altThe Fall of Heaven: The Pahlavis and the Final Days of Imperial Iran by Andrew Scott Cooper (Henry Holt, 2016)

People were excited at the prospect of "change." That was the cry, "We want change."

You are living in a country that is one of the wealthiest and most powerful in the world. You enjoy freedom, education, and health care that was beyond the imagination of the generation before you, and the envy of most of the world. But all is not well. There is a large gap between the rich and the poor, and a widening psychological gulf between rural workers and urban elites. A growing number of people begin to look past the glitter and glitz of the cities and see the strip clubs, the indecent, avant-garde theatrical performances, offensive behavior in the streets, and the disintegration of family and tradition. Stories of greed and corruption at the highest corporate and governmental levels have shaken faith in the country's bedrock institutions. Rumors—with some truth—of police brutality stoke the fears of the population, and merciless criminals freely exploit attempts to restrain police action. The country is awash in information that is outdated, wrong, and being manipulated for wrongful ends; the misinformation is nowhere so egregious as at the upper levels of government, where leaders believe what they want to hear, and dismiss the few voices of truth as too negative. Random violence and senseless destruction are on the rise, along with incivility and intolerance. Extremists from both the Left and the Right profit from, and provoke, this disorder, knowing that a frightened and angry populace is easily manipulated. Foreign governments and terrorist organizations publish inflammatory information, fund angry demonstrations, foment riots, and train and arm revolutionaries. The general population hurtles to the point of believing the situation so bad that the country must change—without much consideration for what that change may turn out to bring.

It's 1978. You are in Iran.

I haven't felt so strongly about a book since Hold On to Your Kids. Read. This. Book. Not because it is a page-turning account of the Iranian Revolution of 1978/79, which it is, but because there is so much there that reminds me of America, today. Not that I can draw any neat conclusions about how to apply this information: the complexities of what happened to turn our second-best friend in the Middle East into one of our worst enemies have no easy unravelling. But time has a way of at least making the events clearer, and for that alone The Fall of Heaven is worth reading.

On the other hand, most people don't have the time and the energy to read a densely-packed, 500-page history book. If you're a parent, or a grandparent, or work with children, I say your time would be better spent reading Hold On to Your Kids. But if you can get your hands on a copy, I strongly recommend reading the first few pages: the People, the Events, and the Introduction. That's only 25 pages. By then, you may be hooked, as I was; if not you will at least have been given a good overview of what is fleshed out in the remainder of the book.

A few brief take-aways:

  • The road to hell is paved with good intentions. Jimmy Carter is undoubtedly an amazing, wonderful person; as my husband is fond of saying, the best ex-president we've ever had. But in the very moments he was winning his Nobel Peace Prize by brokering the Egypt-Israel Peace Treaty at Camp David, he—or his administration—was consigning Iran to the hell that endures today. Thanks to a complete failure of American (and British) Intelligence and a massive disinformation campaign with just enough truth to keep it from being dismissed out of hand, President Carter was led to believe that the Shah of Iran was a monster; America's ambassador to the United Nations, Andrew Young, likened the Shah to Adolf Eichmann, and called Ruhollah Khomeini a saint. Perhaps the Iranian Revolution and its concomitant bloodbath would have happened without American incompetence, disingenuousness, and backstabbing, but that there is much innocent blood on the hands of our kindly, Peace Prize-winning President, I have no doubt.
  • There's a reason spycraft is called intelligence. Lack of good information leads to stupid decisions.
  • Bad advisers will bring down a good leader, be he President or Shah, and good advisers can't save him if he won't listen.
  • The Bible is 100% correct when it likens people to sheep. Whether by politicians, agitators, con men, charismatic religious leaders (note: small "c"), pop stars, advertisers, or our own peers, we are pathetically easy to manipulate.
  • When the Shah imposed Western Culture on his people, it came with Western decadence and Hollywood immorality thrown in. Even salt-of-the-earth, ordinary people can only take so much of having their lives, their values, and their family integrity threatened. "It does not do to leave a live dragon out of your calculations."
  • The Shah's education programs sent students by droves to Europe and the United States for university educations. This was an unprecedented opportunity, but the timing could have been better. The 1960's and 70's were not sane years on college campuses, as I can personally testify. Instead of being grateful for their educations, the students came home radicalized against their government. In this case, "the Man," the enemy, was the Shah and all that he stood for. Anxious to identify with the masses and their deprivations, these sons and daughters of privilege exchanged one set of drag for another, donning austere Muslim garb as a way of distancing themselves from everything their parents held dear.  Few had ever opened a Quran, and fewer still had an in-depth knowledge of Shia theology, but in their rebellious naïveté they rushed to embrace the latest opiate.
  • "Suicide bomber" was not a household word 40 years ago, but the concept was there. "If you give the order we are prepared to attach bombs to ourselves and throw ourselves at the Shah's car to blow him up," one local merchant told the Ayatollah.
  • People with greatly differing viewpoints can find much in The Fall of Heaven to support their own ideas and fears. Those who see sinister influences behind the senseless, deliberate destruction during natural disasters and protest demonstrations will find justification for their suspicions in the brutal, calculated provocations perpetrated by Iran's revolutionaries. Others will find striking parallels between the rise of Radical Islam in Iran and the rise of Donald Trump in the United States. Those who have no use for deeply-held religious beliefs will find confirmation of their own belief that the only acceptable religions are those that their followers don't take too seriously. Some will look at the Iranian Revolution and see a prime example of how conciliation and compromise with evil will only end in disaster.
  • I've read the Qur'an and know more about Islam than many Americans (credit not my knowledge but general American ignorance), but in this book I discovered something that surprised me. Two practices that I assumed marked every serious Muslim are five-times-a-day prayer, and fasting during Ramadan. Yet the Shah, an obviously devout man who "ruled in the fear of God" and always carried a Qur'an with him, did neither. Is this a legitimate and common variation, or the Muslim equivalent of the Christian who displays a Bible prominently on his coffee table but rarely cracks it open and prefers to sleep in on Sundays?  Clearly, I have more to learn.
  • Many of Iran's problems in the years before the Revolution seem remarkably similar to those of someone who wins a million dollar lottery. Government largess fueled by massive oil revenues thrust people suddenly into a new and unfamiliar world of wealth, in the end leaving them, not grateful, but resentful when falling oil prices dried up the flow of money.
  • I totally understand why one country would want to influence another country that it views as strategically important; that may even be considered its duty to its own citizens. But for goodness' sake, if you're going to interfere, wait until you have a good knowledge of the country, its history, its customs, and its people. Our ignorance of Iran in general and the political and social situation in particular was appalling. We bought the carefully-orchestrated public façade of Khomeini hook, line, and sinker; an English translation of his inflammatory writings and blueprint for the establishment of an Islamic republic in Iran came nine years too late, after it was all over. In our ignorance we conferred political legitimacy on the radical Khomeini while ignoring the true leaders of the majority of Iran's Shiite Muslims. The American ambassador and his counterpart from the United Kingdom, on whom the Shah relied heavily in the last days, confidently gave him ignorant and disastrous advice. Not to mention that it was our manipulation of the oil market (with the aid of Saudi Arabia) that brought on the fall in oil prices that precipitated Iran's economic crisis.
  • The bumbling actions of the United States, however, look positively beatific compared with the works of men like Muammar Gaddafi of Libya, and Yasser Arafat and his Palestine Liberation Organization, who funded, trained, and armed the revolutionaries.
  • I have a couple of Iranian friends who lived through those disastrous times; I'm looking forward to hearing their take on The Fall of Heaven

I threw out the multitude of sticky notes with which I marked up the book in favor of one long quotation from the introduction.  It matters to me because I heard and absorbed the accusations against the Shah, and even thought Khomeini was acting out of a legitimate complaint with regard to the immorality of some aspects of American culture. Not that I paid much attention to world events at the time of the Revolution, being more concerned with my job, our first house, a visit to my in-laws in Brazil, and the birth of our first child. But I was deceived by the fake news, and I'm glad to have a clearer picture at last.

The controversy and confusion that surrounded the Shah's human rights record overshadowed his many real accomplishments in the fields of women's rights, literacy, health care, education, and modernization. Help in sifting through the accusations and allegations came from a most unexpected quarter, however, when the Islamic Republic announced plans to identify and memorialize each victim of Pahlavi "oppression." But lead researcher Emad al-Din Baghi, a former seminary student, was shocked to discover that the could not match the victims' names to the official numbers: instead of 100,000 deaths Baghi could confirm only 3,164. Even that number was inflated because it included all 2,781 fatalities from the 1978-1979 revolution. The actual death toll was lowered to 383, of whom 197 were guerrilla fighters and terrorists killed in skirmishes with the security forces. that meant 183 political prisoners and dissidents were executed, committed suicide in detention, or died under torture. [No, I can't make those numbers add up right either, but it's close enough.] The number of political prisoners was also sharply reduced, from 100,000 to about 3,200. Baghi's revised numbers were troublesome for another reason: they matched the estimates already provided by the Shah to the International Committee of the Red Cross before the revolution. "The problem here was not only the realization that the Pahlavi state might have been telling the truth but the fact that the Islamic Republic had justified many of its excesses on the popular sacrifices already made," observed historian Ali Ansari. ... Baghi's report exposed Khomeini's hypocrisy and threatened to undermine the vey moral basis of the revolution. Similarly, the corruption charges against the Pahlavis collapsed when the Shah's fortune was revealed to be well under $100 million at the time of his departure [instead of the rumored $25-$50 billion], hardly insignificant but modest by the standards of other royal families and remarkably low by the estimates that appeared in the Western press.

Baghi's research was suppressed inside Iran but opened up new vistas of study for scholars elsewhere. As a former researcher at Human Rights Watch, the U.S. organization that monitors human rights around the world, I was curious to learn how the higher numbers became common currency in the first place. I interviewed Iranian revolutionaries and foreign correspondents whose reporting had helped cement the popular image of the Shah as a blood-soaked tyrant. I visited the Center for Documentation on the Revolution in Tehran, the state organization that compiles information on human rights during the Pahlavi era, and was assured by current and former staff that Baghi's reduced numbers were indeed credible. If anything, my own research suggested that Baghi's estimates might still be too high. For example, during the revolution the Shah was blamed for a cinema fire that killed 430 people in the southern city of Abadan; we now know that this heinous crime was carried out by a pro-Khomeini terror cell. Dozens of government officials and soldiers had been killed during the revolution, but their deaths were also attributed to the Shah and not to Khomeini. The lower numbers do not excuse or diminish the suffering of political prisoners jailed or tortured in Iran in the 1970s. They do, however, show the extent to which the historical record was manipulated by Khomeini and his partisans to criminalize the Shah and justify their own excesses and abuses.

Posted by sursumcorda on Monday, November 6, 2017 at 10:51 pm | Edit
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I normally don't click on those "sponsored" Facebook posts, but Princess Awesome caught my eye more than once. Pink, purple, twirly, pretty skirts and dresses with dinosaurs, math, trains, space creatures and above all pockets. It's about time. They're pricey, but any company that understands that pockets are essential gets major points in my book.

We are Princess Awesome because butterflies are awesome and so are airplanes. Because monsters are awesome and so are twirly skirts. Because girls are awesome and girls get to decide what it means to be girly.

Me?  As a child, I wore pants when I could (still do), and since school required girls to wear dresses or skirts, my mother (wonderful woman!) made them for me and always included pockets.  But I have four granddaughters who love dresses, and pink, and purple, and twirling, as well as many things commercial clothing usually reserves for boys.  Plus math, which even boys are generally deprived of when it comes to seeing their favorite things on their pajamas.  (I designed and special-ordered Joseph's pi shirt.)

alt

Posted by sursumcorda on Friday, September 29, 2017 at 9:03 am | Edit
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altShadowed Paradise by Blair Bancroft (Kone Enterprises, 2011)

Those who know me well will be surprised, not to say shocked, to find me reviewing a romance novel. It is a genre I have never, ever liked. You could say that I never outgrew my opinion that the "mushy stuff" spoils a good story. In the Romance genre, the mushy stuff is the story.

Blair Bancroft is the successful author of more than 30 Romance novels, in a variety of sub-genres. Why did I decide to take the plunge into Romance and read her Shadowed Paradise?

  • I sing with her in choir. It seemed rude to claim to be her friend while ignoring the works of her heart.
  • I discovered through reading her blog posts that I like the way she writes.
  • I decided it was unkind to openly condemn a whole genre without reading at least one representative book.
  • The novel is set in Florida.
  • The protagonist's name is Claire Langdon.
  • The author hooked me by making the first chapter of Shadowed Paradise available on her blog.
  • The book is available for only $2.99 in Kindle format, a low-risk investment.
  • I've never bought into the "beach read" idea, but hey, I was going to be at the beach. Never mind that I was at the beach with 10 grandchildren, ages 2, 2.5, 4, 4.5, 5.5, 6.5, 7, 9, 11, and 13, putting reading low on the priority list, even for me.

Despite all the destractions, I did manage to start and finish Shadowed Paradise.

Enjoyed

  • Being set in a familiar location always makes a book more fun for me. I loathed the book Catcher in the Rye and didn't think much of the movie, Taps, but the fact that they are set in one of my home towns—Wayne, Pennsylvania—gives them a special place in my heart. Shadowed Paradise was much more fun than either of those. I don't know a lot about the West Coast of Florida in particular, but in many ways, Florida is Florida. I especially liked the inclusion of the more historical parts of Florida. Until I moved here, I had no idea how important the cattle industry has been to the state.
  • There's the Langdon factor, of course. I don't like Claire much (see below), but Jamie is a good kid.
  • Unlike most modern stories (in all media), the sex here includes reference to pregnancy as a possible consequence, which I count a good thing.
  • Most important of all is that Blair Bancroft can write. No doubt about that. I find all too many modern publications almost physically painful to read because of poor grammar and worse style. I noted only a few—very few—proofreading errors in Shadowed Paradise; it was a pleasure to be able to enjoy the story without being distracted by the writing.
  • Another thing Bancroft does well is revealing her characters through their thoughts. The thought pattern of each is distinct, and the madman's way of thinking is especially chilling.
  • The mystery is a good one. It bothers me not in the least that I guessed the murderer (albeit after briefly following a red herring), because there were plenty of fun twists along the way. I'm not a fan of horror stories, and have a not-so-cordial dislike for suspense, but there are some good scenes here. The snake story was especially delightful, and I have it on good authority that it's largely true....

Annoyed

  • The profanity. Really, what is it that makes people these days unable to talk without swearing? My parents never cursed, ever. And if their friends did, it was not in my hearing. We grew up, enjoyed books, watched movies, and lived full lives with vocabularies that found no need for such language. So many writers now appear to find the inclusion of profanity necessary for "realism."  However, as a reader, I long for the days of, "Aaron gently opened the tattered satchel, peered inside, and swore softly to himself," instead of "... and muttered, 'Oh, shit.'" I get the picture quite clearly with the former (I have both experience and imagination), and the latter causes me to wince. I will make occasional exceptions, but books that cause me pain are not high on my reading list.
  • Sex with a near stranger, one with a reputation for frequent sexual encounters with multiple partners, and you don't even think about sexually-transmitted diseases? This makes the responsible attitude toward pregnancy (see above) less impressive.
  • The book's attitude toward guns does not ring true. With a murdering manic preying on real estate agents, the agency forbids them to carry guns on the job, even in remote locations. News reporting is suppressed in order to avoid "the whole town stampeding to the gun shops."  In my experience, the only thing that sends Floridians stampeding to the gun shops is the threat of further restrictions on the availability of firearms and ammunition. I'd be shocked if many of the people in such a real estate agency didn't already own guns; those who did would certainly put up a good deal of resistance to being asked not to carry them. A murderer won't be much fazed by a cell phone, and a water moccasin not at all.
  • Bancroft is too hard on Florida's natural wildlife. Yes, there is the occasional report of an alligator that decides to visit someone's swimming pool, and I did once almost hit one that was crossing the road in front of my car. But our kids grew up camping in the woods and handled without a second thought armadillos wandering through camp, scorpions in their shoes (Florida scorpion bites are painful, but not dangerous), and once a pygmy rattlesnake sunning himself on top of the tent. Given how strong and resourceful a woman the story's protagonist has shown herself to be, having her flee in terror at the sight of a spider (albeit a large one) seemed odd.
  • She's a bit hard on Langdons, too. I'm no more happy here with the use of the name than I was when I discovered that Dan Brown's detective was named Robert Langdon. Finding one's name in a book is a special kind of thrill (though maybe the Smiths would disagree), but it's less so when you can in no way identify with the character. Claire is nothing like any Langdon I know. But of course she is who she is because of the genre of the book.
  • And that's the main problem. I really do not like Romance novels. The idea is entirely foreign to me of someone being so sex-starved that she would throw herself into bed with a man she's barely met—even if he did save her life. Even without the sex scenes, which fill my mind with images I'd rather be able to forget, the idea of a story driven by romantic love sounds nothing but boring to me. I make exceptions: George MacDonald wrote a number of romantic-in-that-sense stories (the ones C. S. Lewis liked the least), but his philosophies and his love for Scotland make up for his use of the vehicle that put bread into the mouths of his eleven children. Also, one of my favorite Dorothy Sayers stories is Gaudy Night, in which a love story is prominent—saved, again, by the mystery and by Sayers' incredible skill. It is the best compliment I can pay to Shadowed Paradise that some of the scenes reminded me of Gaudy Night.

Shadowed Paradise did not make me think any better of the Romance genre, though I'm very glad I read the book and confess that reading it was an enjoyable experience.  I can't see myself seeking out any other Romance novel; it's just not my style.

However ... sometime ... in a weak moment ... maybe. It appears Shadowed Paradise is the first novel in a series....

Posted by sursumcorda on Tuesday, August 29, 2017 at 7:27 pm | Edit
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altThe Silmarillion by J. R. R. Tolkien, edited by Christopher Tolkien (Houghton Mifflin, 1977)

The Silmarillion had been sitting, unread, on my bookshelves for years, even decades. There's really no excuse. I've been a deeply-committed fan of Tolkien's work ever since high school, when my father's unusually prescient sister and her family gave me the Lord of the Rings trilogy one Christmas. If I had the words to explain how much those stories mean to me, I'd be a paid writer myself.

Since then I've read and loved others of Tolkien's works. The Hobbit is also one of my favorites, of course, and I have a special love for Leaf by Niggle. So why did I avoid The Silmarillion? Probably because it is a posthumous work, created by his son, Christopher Tolkien, from unpublished writings. Posthumus and unpublished works always make me nervous, because, like uncut gems, they lack the beauty and wonder that come from the artist's later efforts. I wonder, too: Would the author be pleased to see his ideas come to light after his death, or would he blush and feel his nakedness exposed?

Be that as it may, I knew I had to dust off this book when I discovered that our 13-year-old grandson had read it before me. I'm glad I did. I think Christopher Tolkien did an admirable job, and I loved learning more of the story that occurs before and around the Lord of the Rings books.

I don't recommend The Silmarillion to everyone, however. Those who have told me they just couldn't get past all the names in LOTR haven't seen anything yet. My head is still spinning. What's more, what I dislike most about the LOTR movies—the emphasis on endless battle scenes, and the lack of the amazing character development present in the books—is in full force here. The Silmarillion reads very much like The Iliad, or some of the Old Testament: lots of names, dry historical facts, and battle after battle, with just enough story to keep you going. It's a treasure trove of gems, but they're uncut, and how I wish Tolkien the elder had been able to give them the polish only he could have done.

Posted by sursumcorda on Friday, July 28, 2017 at 6:08 am | Edit
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Words of wisdom for parents—and children—from S. D. Smith, author of the beautiful Green Ember series. (My reviews are here: The Green Ember and The Black Star of Kingston; and here: Ember Falls.)

Your family is the most potent art you'll ever be a part of creating.

(With humble gratitude to our children and their families for art that makes my heart sing.)

Posted by sursumcorda on Friday, July 14, 2017 at 7:14 am | Edit
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altBrain on Fire: My Month of Madness by Susannah Cahalan (Simon & Schuster, 2012)

I enjoy reading medical stories, but they carry a risk: it's all too easy for me to look over my shoulder and imagine the patient's symptoms creeping up on me. It's a good thing that anti-NMDA-receptor autoimmune encephalitis is primarily a young person's disease.

This rare and bizarre condition looks for all the world like a severe psychiatric disorder, but occurs when something provokes a person's immune system to attack his brain. What, why, and how are still unknown, but it's usually curable, if caught and treated—a very expensive process—in time. Susannah Cahalan was the 217th person to be diagnosed with this disease, and if she had not been in the right place at the right time, would probably have been committed to a mental hospital for the rest of her shortened life. If she had had his strength, she could easily have played the part of the Gadareme demoniac.

Thanks mostly to being at a great hospital (NYU), and ending up (after several false starts) with just the right doctors, Cahalan made a full recovery. But while anti-NMDA-receptor autoimmune encephalitis and similar brain disorders are now much more likely to be caught than they were in 2009 when Cahalan fell ill, this is still a cautionary tale of the importance of second (or third or fourth) opinions, and of searching for physical causes for abnormal mental conditions. Autism and schizophrenia are just two of the diagnoses that are sometimes erroneously given to patients with these autoimmune disorders. Unfortunately, the specialized tests needed for proper diagnosis are currently too invasive and too expensive to be used routinely.

Brain on Fire is a gripping, well-written, and important book—even if, once again, I found myself regretting the demise of the censor's blue pencil.

Posted by sursumcorda on Tuesday, July 11, 2017 at 5:24 am | Edit
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altI Thought It Was Just Me (but it isn't): Making the Journey from "What Will People Think" to "I Am Enough" by Brené Brown (Gotham Books, 2007)

I have finally completed the current canon of major Brené Brown books for laymen—though I'm certain there will be more.  In keeping with the random pattern laid down by the books' availability at our library, my last book was her first.  I Thought It Was Just Me is the book that started it all (though it was her TED talk that made her famous). My other reviews are here: The Gifts of ImperfectionDaring Greatly, and Rising Strong.  It's probably best to read them in chronological order (I Thought It Was Just MeThe Gifts of ImperfectionDaring Greatly, Rising Strong), but from my own point of view, I'd prioritize them as The Gifts of ImperfectionDaring GreatlyI Thought It Was Just Me, then Rising Strong.

I heard somewhere that this book was originally entitled Women and Shame, and that pretty much covers it.  Later, Brown was to study the subject of shame and men, and conclude that the problems and strategies for combating them are the same, though the issues are different. Personally, I don't think the gender divide is as great as she makes it; I'm sure there's a continuum. I identify with some, but far from all, of the major shame issues for women—but also some but not all of the issues for men.

There's more to it, of course, but at its heart, I Thought It Was Just Me is an elaboration on the following truth: Shame corrodes the very part of us that believes we are capable of change.

Here are some more quotations; as always the bold emphasis is my own.


  • Can you use shame or humiliation to change people or behavior?  Yes and no.  Yes, you can try.  In fact, if you really zero in on an exposed vulnerability, you could actually see a very swift behavior change.
  • Will the change last? No.
  • Will it hurt?  Yes, it's excruciating.
  • Will it do any damage?  Yes, it has the potential to scar both the person using shame and the person being shamed.
  • Is shame used very often as a way to try to change people?  Yes, every minute of every day.

Often, when we try to shame others or ourselves into changing a behavior, we do so without understanding the differences between shame and guilt.  This is important because guilt can often be a positive motivator of change, while shame typically leads to worse behavior or paralysis.... Guilt and shame are both emotions of self-evaluation; however, that is where the similarities end. ... Shame is about who we are and guilt is about our behaviors.

When I talked to women about the possibility of shame having positive outcomes or serving as a guidepost for good behavior, they made it clear that shame is so overbearing and painful that, regardless of intent, it moved them away from being able to grow, change and respond in any kind of genuine or authentic way.  Guilt, on the other hand, was often a strong motivator for change.

Power-over is a dangerous form of power.  Dr. Robin Smith ... described one of the most insidious forms of power-over as working like this: "I will define who you are and then I'll make you believe that's your own definition."

When I talk about isolation I don't mean feeling lonely or alone.  Jean Baker Miller and Irene Stiver ... have beautifully captured the overwhelming nature of isolation.  They write, "We believe that the most terrifying and destructive feeling that a person can experience is psychological isolation.  This is not the same as being alone.  It is a feeling that one is locked out of the possibility of human connection and of being powerless to change the situation.  In the extreme, psychological isolation can lead to a sense of hopelessness and desperation.  People will do almost anything to escape this combination of condemned isolation and powerlessness." ...

Shame can make us feel desperate.  Reactions to this desperate need to escape form isolation and fear can run the gamut from behavioral issues and acting out to depression, self-injury, eating disorders, addiction, violence and suicide.

Not to mention dangerous peer-dependency.

When we tell our stories, we change the world.  I know that sounds dramatic, but I believe it.  We'll never know how our stories might change someone's life.

Recently I was eating dinner with a friend.  We both had newborns at the time.  She stayed at home with her baby and her toddler, and I was getting ready to go back to work.  She was telling me the terrible sadness she felt about the fact that she and her husband were probably not going to have any more children.  She explained that even though having two young children was overwhelming at times, she had always wanted three or four and that she was really having a difficult time letting go of that vision of a family. ... My response to her was something like "Two is perfect. ... Plus, you could go back to work or graduate school or something." She looked kind of shocked by my reply and stumbled to find the right words.

I can see why her friend was shocked and at a loss for words.  Brown might has well have said, "You're sad because you're hungry and can't afford to buy food?  But you live on the beach—why not eat sand instead?"

At the doctoral level, if someone asked me a question that I couldn't answer, they'd either assume they had asked a bad question or that I was too smart or busy to concern myself with such foolish matters.  One of the perks of earning credentials is gaining permission to know nothing.  This privilege is rarely afforded to those who aren't protected by plaques, titles, certificates or initials strung behind their names.

In my experience, the most serious threat to objectivity is the very belief that "pure objectivity" and "value neutrality" exist. I have greater trust in those who question objectivity and who believe that people, values and experiences influence our research and practice—they are the ones who make the greatest effort to present their opinions in the appropriate context.

I think I've seen the movie Flashdance at least twenty times.  In the 1980's, I wanted to be just like Jennifer Beals's character, Alex. ... Nothing took the mystique out of my secret Flashdance fantasy like showing up to meet friends for dinner and realizing that all six of us had permed hair, headbands and ripped sweatshirts. ... We all wanted to be Alex.

That's an example of the cultural disconnect I often feel with Brown's books.  I can make a connection with many of her ideas, but the culture she takes for granted often leaves me feeling like a being from another planet.  Perhaps the fact that I've never seen Flashdance could be attributed to the age gap, but I can no more imagine my friends—at any stage of life—dressing up to imitate a movie character than I can imagine doing it myself (Hallowe'en excepted).

Interestingly, to be perceived as "trying too hard" was identified as an unwanted characteristic. ... We want perfection, but we don't want to look like we're working for it—we want it to just materialize somehow.

She's speaking of motherhood here, but I first noticed this among musicians, when I learned that "Wow, that's an incredibly difficult piece" is the worst thing you can say after a performance, no matter how much you mean it as a compliment.  The performer's job is to make it look easy.  If you're thinking about how hard it is, they've failed to make you hear the music.  That's true of other professions too: the perfect waiter is the one you hardly notice, the perfect event seems to have produced itself.  I don't believe this attitude is all bad:  we want people to hear the music, not the performer, and to enjoy the event without thinking about how much planning and effort went into it.  We certainly don't want our children going through life worrying about all the trouble they're causing us!  The problems come when we assume that because things look easy, they are easy.  Gratitude, appreciation, and respect are everything.

When we choose growth over perfection, we immediately increase our shame resilience. ... When we believe "we must be this" we ignore who or what we actually are, our capacity and our limitations.  We start from the image of perfection, and of course, from perfection there is nowhere to go but down. ... When our goal is growth and we say, "I'd like to improve this," we start from where and who we are.

In our culture, the fear and shame of being ordinary is very real.  In fact, many of the older women I interviewed spoke about looking back on their lives and grieving for the extraordinary things that would never come to pass.  We seem to measure the value of people's contributions (and sometimes thier entire lives) by their level of public recognition.

Nope.  Not me.  When I grieve, it is much more likely to be about the ordinary things that did not, or will not come to pass.  It never occurred to me to regret not being famous for my cookies, or not turning cookie-making into a successful business.  I save my regrets for lost opportunities to make cookies with my grandchildren.

It's not a good idea to back people into a corner.  Even making a valid point doesn't warrant using shame or intentionally putting someone on the spot in front of other people.

[Quoting one of her correspondents] My faith is a very important part of my life.  I want to feel free to talk about my spiritual beliefs just like people talk about their politics or their social beliefs.  But I can't.  If I even mention the word church, people get offended.  They look at me like I'm crazy and I'm trying to convert them.  I used to have a voice mail message at work that said, "Thanks for calling, have a blessed day." My boss made me erase it because it was "offensive." The people in my office use the "f-word" all day, but they try to make me feel like I'm the outcast because I say "blessed."

It is critical that we catch ourselves doing things well.  If we can acknowledge our strengths, they become tools that can help us meet our goals.

It doesn't take momentous events [to change the culture]—it takes critical mass.  If enough of us make small changes in our lives, we will see big changes.

Posted by sursumcorda on Friday, July 7, 2017 at 8:43 pm | Edit
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altIn the Blood: A Jefferson Tayte Genealogical Mystery by Steve Robinson (Thomas & Mercer, 2014)

This was another find from my book-loving, book-giving sister-in-law, who also shares my love of genealogy. I am now hooked, and was delighted/dismayed to discover five more books in the series waiting to suck up my reading time. I immediately ordered the next two from our library.

In the Blood is not profound reading, there's a small amount of bad language, and a little too much violence for my taste. By now you know I'm quite sensitive to such things, especially since I read nearly everything with an eye toward its appropriateness for sharing with grandchildren. But in this I find it only a minor problem, easily outweighed by the enjoyment I found in the story. Apparently a little character-appropriate bad language in a novel doesn't bother me nearly as much as the same words in a serious, non-fiction book.

Would I be so anxious to read the remaining books in the series if it weren't for the genealogical angle? It's hard to say; although you don't need to know anything about genealogy to appreciate the mystery, it certainly made it more enjoyable for me. And having recently completed a Great Courses series on Mystery and Suspense Fiction, I know that In the Blood is much more my style than most of what's out there.

Posted by sursumcorda on Friday, June 30, 2017 at 5:37 am | Edit
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altHow I Killed Pluto and Why It Had It Coming by Mike Brown (Spiegel & Grau, 2010)

This book by a scientist—a Caltech scientist no less—was such a joy to read I took time to look for a ghostwriter. But I soon came to the conclusion that Mike Brown is just a good writer with the usual editorial assistance.

How I Killed Pluto is primarily the story of the discoveries and controversies that led to the loss of Pluto as our ninth planet—with just enough anecdotes from his personal life to keep it grounded. Brown is not the first person to have his life upended by a baby who arrived a few days before schedule, but the dominos that fell from that distraction rang 'round the world. Not that Brown has any regrets about paying more attention to his daughter than to writing a paper about his astronomical research.

Having been, for a number of years, the go-to computer person in a research lab, I am not burdened by the illusion that scientists are saints dedicated to the pursuit of the truth, the whole truth, and nothing but the truth. They are human beings and just as prone to pride, greed, and falsification as the rest of us poor sinners. If you retain any such illusions, How I Killed Pluto is a good antidote—yet without bitterness.

Mostly, however, How I Killed Pluto is a good, layman's guide to the rigors and beauties of astronomy, and the best explanation I've heard yet as to why Pluto is no longer considered a planet. Pluto was not so much demoted as returned to its rightful place. As I read, I kept thinking of Rudyard Kipling's Jungle Book. Raised from infancy by Mother and Father Wolf, the child Mowgli considered himself to be a wolf, as did his wolf family. But as he grew, and as he discovered other beings with a much greater resemblance to himself, it became obvious to all that he was no longer the simple Mowgli of the Seeonee Wolf Pack. His heart was there, but he didn't really fit. (Please try to ignore the images in your mind of the Disney version of the story, and concentrate on what Kipling wrote.)

Similarly, as more and more objects were found that orbit our sun, inclucing Brown's own Eris (originally nicknamed Xena), the discovery that precipitated Pluto's fall, it became clear that Pluto, long considered to be the coldest, smallest, and most distant of our solar system's family of planets, is instead one of the largest of another whole species of celestial objects.

I can live with that.

Side note 1: I really miss the good old days of punctuation. No, I'm not—in this case—referring to the rampant abuse of the apostrophe, but to the days when profanity in publications, if it occurred at all, was modestly represented by a mostly random sequence of punctuation marks. I do not call it progress that authors of otherwise perfectly delightful books somehow think it better to be explicit in their swearing. Except for one word—one word!—How I Killed Pluto would be a perfect gift for our oldest grandchild. I understand that Brown wanted to describe in detail his girlfriend's stunned response to his proposal, but would it have killed him to have left it at, "You are such a &%$*#"?

Side note 2: Many of the books on our overflowing bookshelves came from my father's collection, which had been amassed through eight decades of reading. In his later years, his daughter-in-law was a prime contributor to his collection. Today, nothing proclaims my status as family matriarch more than that I am now the recipient of her bounty. She knew my father well, and she knows me also; her books are almost always fascinating. How I Killed Pluto is one of them.

As much as I enjoyed the book, I have only one quotation—and that has nothing to do with astronomy.

Diane and I often joke about parents who think that everything their children do is exceptional. Intellectually, we always understood that Lilah would likely be good at some things, not as good at other things. Exceptional is a pretty high bar. But reading ... books about early childhood and watching Lilah develop, I finally understood. She is exceptional, because early childhood development is about the most exceptional thing that takes place in the universe. Stars, planets, galaxies, quasars are all incredible and fascinating things, with behaviors and properties that we will be uncovering for years and years, but none of them is as thoroughly astounding as the development of thought, the development of language. Who would not believe that their child is exceptional? All children are, compared to the remainder of the silent universe around them.

Amen and amen!

Posted by sursumcorda on Tuesday, June 27, 2017 at 10:00 am | Edit
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I opened up Facebook this morning to be greeted by the following "Suggested Post."

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Some of my readers will immediately recognize the "Castle in Arquenay" as Château de la Motte Henry, where 10 years ago we celebrated Janet's birthday. We chose that fairy tale castle not because Janet is a romantic and highly imaginative person, although she is, but because the château happens to be the home of some dear friends, whose daughter would later be the flower girl in Janet's wedding. They are the most amazing hosts, and the experience was sublime.

The wonderful thing, as Facebook so cheerily told me, is that you, too, can have the Château de la Motte Henry experience! Well, not the friends-and-family perks, but let me tell you, these people know how to host an experience for their paying guests as well! Don't let the price tag put you off—share the cost with friends; it's a huge place! (No, I don't get a commission; I just love sharing something so special.)

If nothing else, take the time to go to the booking site, browse, and dream. Check out the amenities, marvel at the photos. I quote from the overview:

*JUST LISTED AS ONE OF "THE TIMES' TOP 20 CHATEAUX IN FRANCE" FOR HOLIDAY RENTALS!* -- (If you are a group larger than 14, please inquire about additional space & rates.) Live a fairytale dream in this romantic 19th century castle with its own private lake, swimming pool & cinema. Your senses will be dazzled with stunning views, gentle sounds of birds and rippling water, and the rich scents of roses and lavender. You will luxuriate in the privacy of 29 secluded acres, but only travel 2 km to reach all amenities. Whether you are a family, corporate group, or reunion of friends, the château offers pampering, fun and relaxation in a sublime setting for groups both large and small.

The château is an historically listed property, once open to the public, and now privately owned and operated. Featuring a motte (mound) from the time of Henry II surrounded by a moat, spectacular parkland, ancient trees, a private spring-fed fishing lake, and a Renaissance-inspired swimming pool within a secluded walled rose garden, the château is a haven of peace and tranquillity.

Here one can bask in the glorious French countryside, or discover the riches of the surrounding areas of the Loire Valley, Brittany & Normandy from this central location. Children & adults alike will delight in visits to the famous Loire châteaux, Mont St. Michel, D-Day Beaches, the fabulous Puy de Fou theme park and Zoo de la Fleche, all within a 1.5 hour drive. Within 15 minutes drive, one can experience beautiful gardens, golf, riding, nature-activity parks, river cruises, museums, stately homes & more. Or, you may simply never wish to leave the grounds of your very own château...

The château offers extremely spacious bedrooms, all with en-suite bathrooms; reception rooms comfortably yet elegantly renovated in keeping with the romantic style; & wonderful facilities for self-catering, such as a recently renovated designer kitchen with granite and marble-mosaic finishes, as well as three outdoor BBQs.

Special amenities include: Nespresso Machine, Bathrobes, Slippers, Large Welcome Basket, Champagne Reception on Arrival, Toiletry Kits in Bathrooms

Here's another view, Janet's own picture from a decade ago. Can you imagine walking through the woods and suddenly seeing this through a break in the trees?

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Facebook is scarily good at surprising me with relevant ads, but this one was the most amazing yet.

Posted by sursumcorda on Saturday, June 24, 2017 at 11:04 am | Edit
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altRising Strong: The Reckoning, the Rumble, the Revolution by Brené Brown (Spiegel & Grau, 2015)

Once more, our library is making sure I read Brené Brown's books in the wrong order; my hold for Rising Strong, her most recent book, came through before I Thought It Was Just Me, one of her earliest. It was okay, though, because I've read enough by now to be more able to handle her style. (See Daring Greatly and The Gifts of Imperfection.)  As with the other books, her style gets in the way for me—I don't mean so much her writing itself, which is fine, as the way she chooses to express herself, e.g. redefining terms to mean something other than as they are commonly understood, too much "psychology-speak," too many references to pop culture (music and movies), and her habit of sprinkling her paragraphs with profanities (which I consider unprofessional as well as rude). That doesn't change the fact that she has some important insights, it just means I have to dig a little harder to understand them. One of the strengths of this book is the many examples and anecdotes that illustrate her ideas.

After inadequately summarizing Rising Strong as how we can learn to get up stronger and better after falling flat on our faces, I'll move right to the quotations. (Bold emphasis mine.)

Creativity embeds knowledge so that it can become practice. We move what we're learning from our heads to our hearts through our hands.

If there's one thing I've learned over the past decade, it's that fear and scarcity immediately trigger comparison, and even pain and hurt are not immune to being assessed and ranked. My husband died and that grief is worse than your grief over an empty nest. I'm not allowed to feel disappointed about being passed over for promotion when my friend just found out that his wife has cancer. You're feeling shame for forgetting your son's school play? Please—that's a first-world problem; there are people dying of starvation every minute. The opposite of scarcity is not abundance; the opposite of scarcity is simply enough. Empathy is not finite, and compassion is not a pizza with eight slices. When you practice empathy and compassion with someone there is not less of these qualities to go around. There's more. Love is the last thing we need to ration in this world. The refugee in Syria doesn't benefit more if you conserve your kindness only for her and withhold it from your neighbor who's going through a divorce.... Hurt is hurt, and every time we honor our own struggle and the struggles of others by responding with empathy and compassion, the healing that results affects all of us.

You can't skip day two. ... Day two, or whatever that middle space is for your own process, is when you're "in the dark"—the door has closed behind you. You're too far in to turn around and not close enough to the end to see the light. ... What I think sucks the most about day two is ... it's a non-negotiable part of the process. Experience and success don't give you easy passage through the middle space of struggle. They only grant you a little grace, a grace that whispers, "This is part of the process. Stay the course." Experience doesn't create even a single spark of light in the darkness of the middle space. It only instills in you a little bit of faith in your ability to navigate the dark. The middle is messy, but it's also where the magic happens.

We have to have some level of knowledge or awareness before we can get curious. We aren't curious about something we are unaware of or know nothing about. ... Simply encouraging people to ask questions doesn't go very far toward stimulating curiosity. ... The good news is that a growing number of researchers believe that curiosity and knowledge-building grow together—the more we know, the more we want to know.

That's what I've been saying for years about early childhood education; education in general, in fact. Which is why I've never been sympathetic to those who insist that young children should not learn "dry facts."  For young children, facts are anything but dry—unless we make them so.

[Explaining her insight as to why she and her husband each found it easier to handle life with their children when the other was out of town.] When I'm on my own for a weekend with the kids, I clear the expectations deck. When Steve and I are both home, we set all kinds of wild expectations about getting stuff done. What we never do is make those expectations explicit. We just tend to blame each other for our disappointment when they're not realized.

We accept our dependence as babies, and ultimately, with varying levels of resistance, we accept help as we get to the end of our lives. But in the middle of our lives, we mistakenly fall prey to the myth that successful people are those who help rather than need, and broken people need rather than help.

It doesn't nullify her point, but babies don't happily accept dependence. They're fighting tooth and nail to "do it self" long before they can utter those words.  They can't help being born dependent, but the will to be dependent is learned. Lounged in a chair in front of the television or a video game:  "Mom, I'm hungry!" "Bring me a beer, honey!"

Most of us were too young and having too much fun to notice when we crossed the fine line into "behavior not becoming of a lady"—actions that call for a painful penalty. Now, as a woman and a mother of both a daughter and a son, I can tell you exactly when it happens. It happens on the day girls start spitting farther, shooting better, and completing more passes than the boys. When that day comes, we start to get the message—in subtle and not-so-subtle ways—that it's best that we start focusing on staying thin, minding our manners, and not being so smart or speaking out so much in class that we call attention to our intellect. This is a pivotal day for boys, too. ... Emotional stoicism and self-control are rewarded, and displays of emotion are punished. Vulnerability is now weakness. Anger becomes an acceptable substitute for fear, which is forbidden.

Fault-finding fools us into believing that someone is always to blame, hence, controlling the outcome is possible. But blame is as corrosive as it is unproductive.

Breaking down the attributes of trust into specific behaviors allows us to more clearly identify and address breaches of trust. I love the BRAVING checklist because it reminds me that trusting myself or other people is a vulnerable and courageous process. [I've shortened the explanations a little.]

  • Boundaries—You respect my boundaries and when you're not clear about what's okay and not okay, you ask.
  • Reliability—You do what you say you'll do.
  • Accountability—You own your mistakes, apologize, and make amends.
  • Vault—You don't share information or experiences that are not yours to share.
  • Integrity—You choose courage over comfort. You choose what is right over what is fun, fast, or easy. And you choose to practice your values rather than simply professing them.
  • Nonjudgement—I can ask for what I need, and you can ask for what you need. We can talk about how we feel without judgment.
  • Generosity—You extend the most generous interpretation possible to the intentions, words, and actions of others.

"No regrets" doesn't mean living with courage, it means living without reflection. To live without regret is to believe you have nothing to learn, no amends to make, and no opportunity to be braver with your life.

People learn how to treat us based on how they see us treating ourselves. ... If you don't put value on your work, no one is going to do that for you.

Posted by sursumcorda on Friday, June 23, 2017 at 6:37 am | Edit
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altDesigned to Move: The Science-Backed Program to Fight Sitting Disease & Enjoy Lifelong Health by Joan Vernikos (Quill Driver Books, 2016)

You've heard it before: Sitting is the new smoking. Dr. Vernikos makes a convincing case for the rapid deterioration of both the body and the brain during as little as 30 minutes of sitting. As a health researcher with NASA, she observed that the bodies of astronauts "aged" ten times as fast in weightless conditions as at home on the earth. Then she observed the same results in people who sit for much of the day, i.e. all of us.

There are plenty of studies to back her up. The results are not always precise, because most of the data is from statistical analysis of studies that were not originally intended to be about sitting. But the pattern is clear enough, nonetheless.

I'll spare you the details; the writing is not the best, and tends to be repetitious. In a nutshell, however:

  • Gravity is our friend, no matter what you may think when you trip and fall flat on your face. Most of our bodily systems depend, one way or another, on motion in the presence of gravity to function correctly.
  • When we sit, we deprive our bodies of most of the beneficial effects of gravity.
  • Exercise is good, but it is not the answer to the problem of sitting. An hour of intense exercise at the gym does not counteract hours spent seated in front of a computer or watching television.
  • But there's really good news: what does counteract the problem of sitting is as simple as taking a break every 30 minutes to stand up, and sit down again. That's it. Of course, more movement is better. Frequency and variety are much more important than intensity. That said, if all you do is break up your sitting by standing briefly every half hour, you're doing your body and brain enormous good, even down to the biochemical level. If you're at the computer, you may want to set a timer—we all know how fast two hours can go without our knowledge. If you are watching commercial television, stand up during the commercials. Done.

If there is a word that defines the solution to our sitting woes, it is alternating—from sitting to standing, from standing to bending over to pick something off the floor, from squatting to jumping up, from stretching up to bending sideways, moving up every which way, kneeling down in prayer to touch your forehead on the ground and back upright again. Add frequent and variety to alternating and you have the keys to the solution.

From this persepctive, it's clearly healthier to be a sit-kneel-stand Episcopalian or a jump-dance-wave-your-arms Pentacostal than a sit-in-the-pew-for-an-hour Presbyterian. :)

And best of all to be a little child.

Posted by sursumcorda on Tuesday, June 20, 2017 at 7:53 am | Edit
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altDorothy L. Sayers: A Careless Rage for Life by David Coomes (Lion Publishing, 1992)

I'm a long-time fan of the works of Dorothy Sayers, though I'm somewhat embarrassed to admit that my reading has been almost—though not quite—exclusively of her detective fiction. That's a fault I'm working to correct, though sadly our library isn't of much help.

Coomes' book is a wonderful examination of the person behind the great mind and brilliant writer. I'd say it is a fair biography, doing Sayers justice, giving her due credit for her amazing accomplishments without whitewashing her character flaws or excusing her sins—of which she was very much aware.

Despite my respect for the author's work, I can't say the same for his proofreaders and editors. I know how easy it is to have read a manuscript so many times that you simply can't see the errors anymore, but I still wonder how everyone could have missed the amusing error that appears on every page of Chapter 6, in the title, 'The deadlines of principles.'  Having read Gaudy Night multiple times, and recently, I knew immediately that the title was a quote from that book, and that it was wrong. Even in the body of the chapter, where the passage in which the phrase appears is quoted in longer form, it is misquoted. The relevant sentence is, The young were always theoretical; only the middle-aged could realize the deadliness of principles. Not deadlines. Deadliness. Until now I had never noted the one-letter difference that changes the meaning so dramatically.

The mistake is repeated at least 16 times. That spell check failed to catch the error is understandable, since both are valid English words; that it slipped by all the humans is less so. But maybe they hadn't read Gaudy Night, where the deadliness of principles is not just a passing phrase, but central to the mystery, and to the book.

Much of the author's insight into the character of Sayers comes from her writings, especially her letters, and he quotes liberally. That is how it came to be that all the quotations below are Sayers' own words rather than Coomes'. As always the bold emphasis is mine.

I was [as a child] always readily able to distinguish between fact and fiction, and to thrill pleasantly with a purely literary horror...I dramatised myself, and have at all periods of my life continued to dramatise myself, into a great number of egotistical impersonations of a very common type, making myself the heroine (or more often the hero) of countless dramatic situations—but at all times with a perfect realisation that I was the creator, not the subject, of these fantasies.

"More often the hero"—that was true for me, as well. I believe it is the natural consequence of the sad fact that until recently nearly all the interesting roles in literature were taken by men.

For some reason, nearly all school murder stories are good ones—probably because it is so easy to believe that murder could be committed in such a place. I do not mean this statement to be funny or sarcastic; nobody who has not taught in a school can possibly realize the state of nervous tension and mutual irritation that can grow up among the members of the staff at the end of a trying term, or the utter spiritual misery that a bad head can inflict upon his or her subordinates.

I'm sure my teacher friends would agree.

I am still obstinately set upon [a certain producer for the play]. Very likely it is impossible. I do not care if it is. If the cursing of the barren fig-tree means anything, it means that one must do the impossible or perish, so it is useless to tell me it is not the time of figs.

I will not cease from mental fight nor shall my sword sleep in my hand till I have detected and avenged all mayhems and murders done upon the English language against the peace of our Sovereign Lord the King, his Crown, and dignity.

A woman after my own heart.

[On the popularity of detective novels] Life is often a hopeless muddle, to the meaning of which [people] can find no clue; and it is a great relief to get away from it for a time into a world where they can exercise their wits over a neat problem, in the assurance that there is only one answer, and that answer a satisfying one.

Artists who paint pictures of our Lord in the likeness of a dismal-looking, die-away person, with his hair parted in the middle, ought to be excommunicated for blasphemy. And so many good Christians behave as if a sense of humour were incompatible with religion; they are too easily shocked about the wrong things. When my play was acted at Canterbury, one old gentleman was terribly indignant at the notion that the builders of that beautiful Cathedral could have been otherwise than men of blameless lives.

Certainly that attitude is a problem even today, but the indignant gentleman may or may not have been real. Sayers—who had worked in an advertising agency—and her publishers knew very well the publicity value of controversy, and were not above fueling the flames with fake letters of complaint. Truly, plus ça change, plus c'est la même chose.

To achieve a great and godly work one should always employ a good architect who lives an immoral life rather than a poor architect who lives a blameless life.

The real question is, why aren't there more good architects who live blameless lives?

I do not feel that the present generation of English people needs to be warned against the passionate pursuit of knowledge for its own sake: that is not our besetting sin. Looking with the eye of today upon that legendary figure of a man who bartered away his soul [Faust], I see in him the type of the impulsive reformer, over-sensitive to suffering, impatient of the facts, eager to set the world right by a sudden overthrow, in his own strength and regardless of the ineluctable nature of things.

Every great man has a woman behind him ... And every great woman has some man or other in front of her, tripping her up.

It's not enough to rouse up the Government to do this and that. You must rouse the people. You must make them understand that their salvation is in themselves and in each separate man and woman among them. If it's only a local committee or amateur theatricals or the avoiding being run over in the black-out, the important thing is each man's personal responsibility. They must not look to the State for guidance—they must learn to guide the State.

[What the press clearly shows] is an all-pervading carelessness about veracity, penetrating every column, creeping into the most trifling item of news, smudging and blurring the boundary lines between fact and fancy, creating a general atmosphere of cynicism and mistrust. He that is unfaithful in little is unfaithful also in much; if a common court case cannot be correctly reported, how are we to believe the reports of world-events?

Once again, plus ça change....

To read only one work of Charles Williams is to find oneself in the presence of a riddle—a riddle fascinating by its romantic colour, its strangeness, its hints of a rich and intricate unknown world just outside the barriers of consciousness; but to read all is to become a free citizen of that world and to find in it a penetrating and illuminating interpretation of the world we know.

Ah, so that's my problem. I read Williams' The Place of the Lion, but found myself in a state of utter confusion. I need to read more.

What we say we want to abolish is the artificial inequality of goods & social status; but I am not sure that this is being accompanied as it should be any recognition of a real hierarchy of merit. I seem to detect a general disposition to debunk the natural hierarchies of intellect, virtue & so forth, & substitute, as far as possible, an all-round mediocrity.

It is arguable that all very great works should be strictly protected from young persons; they should at any rate be spared the indignity of having their teeth and claws blunted for the satisfaction of examiners. It is the first shock that matters. Once that has been experienced, no amount of late familiarity will breed contempt; but to become familiar with a thing before one is able to experience it only too often means that one can never experience it at all. This much is certain; it is not age that hardens arteries of the mind; one can experience the same exaltation of first love at fifty as at fifteen—only it will take a greater work to excite it. There is, in fact, an optimum age for encountering every work of art; did we but know, in each man's case, what it was, we might plan our educational schemes accordingly. Since our way of life makes this impossible, we can only pray to be saved from murdering delight before it is born.

Since I know that Sayers thought highly of the capabilities of children, and that she herself began to learn Latin when she was six years old, I don't think she's arguing against early education. But her point, here, would no doubt be understood by J. R. R. Tolkien, who stated that his book, The Hobbit, should not be read by anyone under thirteen. I don't agree, but he's the author.  I think that Sayers, at any rate, is more opposed to the inoculation against great works that can come when they are dumbed down.  Elsewhere she wrote, when told that the play she had written for children would go right over their heads,

I don't think you need trouble yourselves too much about certain passages being "over the heads of the audience." They will be over the heads of the adults, and the adults will write and complain. Pay no attention. You are supposed to be playing to children—the only audience perhaps in the country whose minds are still open and sensitive to the spell of poetic speech ... The thing they react to and remember is not logical argument, but mystery and the queer drama of melodious words ... I know how you would react to those passages. It is my business to know. But it is also my business to know how my real audience will react, and yours to trust me to know it.

Posted by sursumcorda on Friday, June 16, 2017 at 7:45 am | Edit
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altThe Royal Road to Romance by Richard Halliburton (Garden City Publishing, 1925)

Richard Halliburton was the Rick Steves of the early 20th century—with a few minor differences, such as not travelling with a camera crew, constantly putting himself into physical danger, and showing a marked disdain for societal conventions such as paying train fares.

Halliburton graduated from Princeton in 1921, the year my father was born. Scorning a more conventional life, he and a friend signed on to a ship, as ordinary seamen, and worked their way to Europe. The Royal Road to Romance is an enjoyable narrative of Halliburton's adventures, with and without companions, tramping all over Europe; slogging through the jungles of Southeast Asia; venturing into forbidden Afghanistan; climbing Mt. Fuji, solo, in the dead of winter; supporting himself by great thrift, petty theft, and articles occasionally mailed home to magazines eager to appease the American appetite for travel stories.

This is travel, and this is adventure, but it's also chock-full of history and geography, made all the more interesting because it was written when the world's geography and politics were vastly different from today's. Imagine, too, a world in which Halliburton managed to pay homage to many of his favorite sites, now tourist meccas, from the fortifications on Gibraltar to the Taj Mahal to Angkor Wat to the Great Pyramid of Cheops—up close and personal, for hours, entirely in solitude.

The Royal Road to Romance came to my bookshelves from my father's library, along with two other Halliburton books, The Glorious Adventure and New Worlds to Conquer. I'm looking forward to more of his well-written and fascinating stories.

Halliburton's life is not one to be emulated—he died at 39 attempting to cross the Pacific in a Chinese junk—and his stories have a light-hearted amorality about them that can be a little disconcerting, as can the racial attitudes and language of the time. But understood in context, I think this would be a good book for older grandchildren—as long as they don't develop a taste for schwarzfahren.


The least commonplace of the routes [from Peking to Japan], in fact, the forbidden, abandoned route for tourists, was through northern Manchuria to Harbin, thence to Vladivostok by the Trans-Siberian and across the Japanese Sea. With my tiger's tooth no longer protecting me, with an arctic winter at hand, with a Chinese bandit army in control of one-half the railroad and the officious Bolsheviks the other, only a determined seeker after novelty would have cared to travel this route. Its disadvantages were so numerous, the possibility of being delayed and harassed so great, my enthusiasm was only half-hearted when I began to make practical investigation. However, when the American and Bolshevik authorities refused point-blank to give me a passport, my ardor for Siberia—heretofore a very negligible quantity—burst forth in a holy flame, and with a determination fired by hatred of this injustice I vowed that now I would go, and defied all the officials in Asia to stop me.

Posted by sursumcorda on Tuesday, June 6, 2017 at 9:50 am | Edit
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altJim Bridger: Mountain Man by Stanley Vestal (University of Nebraska Press, 1970; originally published 1946)

I read this book, not only because of my 95 by 65 project's goal of reading 26 existing, unread books from my bookshelves, but because I remembered Jim Bridger from Porter's stories of his 1973 vagabond trip across the United States. He was particularly interested in Yellowstone National Park, which Bridger was one of the first white men to explore, and "Jim Bridger stories" were an enjoyable part of his research.

Consequently, I read this book with an eye towards its possible use as an introduction for our homeschooled grandchildren to the history and geography of that part of the country. Although the book is more serious and adult than I was expecting, it still might serve that purpose. It certainly was enjoyable for me to read.

On the other hand, I'm having trouble figuring out what age group the author intended as his audience. The text switches, often with apparent randomness, between straight narration and narration in what I assume to be mid-19th century Mountain Man vernacular. After a while, I became accustomed to the language, but to me this attempt to add color to the story only made it feel as if it were intended for a young audience. On the other hand, the "adult" situations and language don't commend the book to children. While certainly not graphic by today's standards, one must wade through several "hells" and one "nigger" plus some unpleasant descriptions of carousing—and of atrocities. And if the term "Indians" offends you when used in referring to Native Americans, you will cringe every time at the Mountain Man talk, in which they are always "Injuns," more often than not "cussed Injuns."

On the other hand, that was the way of the Wild, Wild West, and you're not going to get a truthful history of the time and place without some of it. And truth is what impresses me most about this book. Written in 1946, the tales are blessedly free of the modern myth that Native Americans were innocent and righteous until the white men came and ruined everything. On the other hand, it is more than usually honest for the time about the stupidity and cruelty of the whites. In addition to being a well-researched biography of Jim Bridger, discerning the man in the mythos that grew up around him, the book appears to be a fair depiction of the complex clash of Indian, explorer, pioneer, and military cultures.

I think Jim Bridger: Mountain Man would be an excellent addition to any homeschool study of American history—but parents should read it first.

 


 

The Oregon Trail following up the Platte through the buffalo country had frightened the game away. And, when a hundred thousand forty-niners came swarming over that trail, heading for California goldfields, the Indians became thoroughly alarmed, suspicious, and resentful. Buffalo would not cross that broad beaten "medicine road" which cut the Plains in two. After 1850 there were two herds instead of one: the Buffalo North and the Buffalo South. The coming of the white man had turned that great pasture along the Platte into a barren desert.

Neither the passing white man nor the starving Indian saw anything to admire in the other. The whites passed through too quickly to discover how false their notion of the Plains Indian was—the notion which they had brought from the Dark and Bloody Ground, the notion that every Indian was a treacherous thief and murderer, thirsting for the blood of every stranger and delighting in torture of the helpless.

The Indian hunter, on the other hand, whose most necessary virtues were courage, generosity, and fortitude, could only despise the caution, thrift, and sharp practice of the Yankees as the meanest vices; each being in his eyes simply a species of cowardice.

Because of this dislike and misunderstanding on both sides, there was constant friction and increasing distrust. But the Plains Indian had no newspapers to state his case, and so, by 1851, had been given a thoroughly bad name in the States.

There was constant enmity between Jim Bridger and the Mormon settlers, particularly their leader, Brigham Young.  This excerpt also shows the integration of plain text and Mountain Man vernacular.

Some would have it that all the trouble between these two men originated in a woman's spite. These persons would have it that, after Bridger's Ute wife died in childbirth, July 4, 1849, Jim married a Mormon woman, that they fell out and parted, and that her spiteful, whispering tongue was the source of all the evil rumors about Bridger current among the Saints.

This story hardly fits Bridger's known circumstances, tastes, and habits. He had as much sense as any Mountain Man alive—and hardly any Mountain Man alive was fool enough to wed a fofurraw white gal from the settlements. Pale as a ghost, thin as a rail, and green as grass, a white gal was no good in camp or on the trail. Moreover, Mountain Men had lived so long among the pesky redskins that their idea of female beauty war an Injun idee, and you can lay to that. Bridger sincerely respected his Injun women, treated them as wives, and adored his halfbreed children. And in those days, even if he had wanted to wed a white gal—would she have had him?

Posted by sursumcorda on Saturday, June 3, 2017 at 7:58 am | Edit
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