Lift Up Your Hearts!

Previous posts: Introduction, Part 1, Part 2, Part 3, Part 4, Part 5, Part 6

Have a blessed Ash Wednesday and Valentine's Day.  The Rev. Jay Sidebotham has appropriate greeting cards; take your pick.

Previous posts: Introduction, Part 1, Part 2, Part 3, Part 4, Part 5

Previous posts: Introduction, Part 1, Part 2, Part 3, Part 4

Previous posts: Introduction, Part 1, Part 2, Part 3

Previous posts: Introduction, Part 1, Part 2

Previous posts: Introduction, Part 1

Previous posts: Introduction

Hezekiah Scovil Porter was the youngest of Wallace and Florence Gesner (Wells) Porter's seven children, born into the tiny town of Higganum, Connecticut on June 4, 1896. He attended The Choate School in Wallingford, Connecticut.  It is now known as the school that "has educated generations of the upper-class New England establishment and the American political elite," but at the time it was only as old as Hezekiah himself. Twenty years later, John F. Kennedy would graduate from Choate, having been chosen by his class as the person "most likely to succeed." About Hezekiah, the Headmaster wrote:

Hezzie was always a man of deeds rather than of words.  And his influence either on the field, or in the classroom, or about School in general, was of the kind that very definitely made us a better School for his being part of it. In his Sixth Form year Hezzie was President of his class, and in the vote which was taken toward the close of the year, he was almost unanimously chosen as the member of his Form who had "done most for Choate." He was also voted—and there were no near competitors— the "most popular," as well as the man in his class "most to be admired."

But Hez never had his chance to become President.  As with many of his generation, his service ended on the battlefields of France. After graduating from Choate, Hezekiah attended Yale University. But he left during the fall of his sophomore year to join the Army. After four months he was at the front, and five months later he was killed in action near Chatêau-Thierry.

The following quote, and the one above, are taken from Yale in the World War, by George Henry Nettleton (Yale University Press, New Haven, 1925).  You can read a somewhat fuzzy but still legible copy of the article on Hezekiah Scovil Porter by clicking on the images in the middle of my Memorial Day, 2009 post.

On the morning of July 22, 1918, in the course of an American attack on Epieds, north of Château-Thierry, Hezekiah Scovil Porter, Private in the 101st Machine Gun Battalion, was killed in action. His diary closes abruptly with an entry recorded the night before while his company was awaiting the dawn which was to bring the expected advance. Next morning in the midst of the attack he met instant death in the open field as he was hurrying forward with ammunition for a machine gun.

Hezekiah Scovil Porter is my husband's granduncle.  That diary the article mentions?  Porter has it.  That is the reason for this post and the ones that will follow.  I will now step aside and let Porter take over.

One of my "95 by 65" goals is to transcribe Hezekiah's WW I diary.  I knew he had died on July 22, 1918 - but I didn't remember when he had started the diary.  Then I couldn't find the diary.  I had moved it to a "safe place" after I had last looked at it.  Finally, today, I found it again.  It turns out he started the diary October 9th, 1917 - so I am four months late starting a "100 years ago today" transcription.  Since that is the case I plan to have Linda put up two days of transcription each day, one for 100 years ago and one starting from October 9th and moving forward.  I think this will work out such that the missed entries will be finished before July 22 comes.  I hope this is of interest to all of you, and especially to my grandson Noah, who has Hezekiah's name as his middle name and also owns Hezekiah's schoolboy desk.

Thanks to Linda for "volunteering" to put this up on her blog.

Porter (Dad-o) Wightman, February 9, 2018.

A National Public Radio story reports that the 2020 U. S. Census will ask more detailed questions about race and ethnicity, as shown to the left on one of the possible new forms. (Click image to enlarge.)

I can appreciate not being labelled simply as "white" as if some races have further identities but white is simply white. However, it sure complicates filling out the form, and I have my doubts about how much useful information it will generate. I know more about my ancestry than most Americans, and I can't answer this question.

There simply is no room in those boxes to enter "English-German-Welsh-Irish-Scottish-French-Dutch." And if I manage to confirm the (currently quite speculative) Swiss branch, is that really Swiss, given that the family came to Switzerland from Germany? Is my French really French, given that it is actually Norman French, and the Normans were largely invading Vikings from Scandinavia? There's a good chance much of my English is also orignally Scandinavian—DNA testing suggests this as well—and my Scottish may have been originally Irish and vice versa.

Given that my most recent immigrant ancestors came to this country in the 1700's, I think I'll fill in the blank with "American" and let the chips fall where they may. But I've only learned this information recently, after years of research.  That kind of research is even more difficult for African-Americans, thanks to slavery and the "1870's wall," but at least the census offers "African American" as a choice—which just happens to fit exactly into the boxes allowed. I suppose I could try "European American"—but that won't fit.

How many Americans know their ancestry further back than their grandparents, anyway?

There's going to be a lot of guesswork going on.

TODAY, Februay 7, you can get the first two Green Ember books in Kindle format for FREE.   Enjoy!

When we visited Switzerland for Christmas, I thought our biggest gift was the Hot Wheels Ultimate Garage, which barely qualified as half of our checked baggage allowance.

That gift did indeed make quite an impression on our young grandchildren, but I'm beginning to wonder if we didn't also bring a gift of more widespread impact: Florida weather.

While we were there, Switzerland enjoyed its warmest January on record.

Meanwhile, Florida was experiencing weather that looked more Alpine: snow in Tallahassee, freezes in Central Florida. There were days when it was significantly warmer in Lucerne than in Orlando.

And that's not all. On January 3, a storm, named Burglind, brought Florida-style hurricane-force winds to Switzerland, wreaking havoc across the country and blowing away previous records. Winds of over 120 miles per hour were measured on Lucerne's Mount Pilatus. That's a high Category 3 hurricane if you live in Florida.

Now that we're home, the weather appears to have stablilized in both places.

The conclusion is obvious: It is we, not George Bush or Donald Trump, who are causing climate change.

Is anyone interested in providing us an all-expenses-paid vacation to somewhere up north? Buffalo, New York? Minneapolis, Minnesota? Hillsboro, New Hampshire?

Everywhere I go, I leave part of my heart behind. Every place I've lived is dear to me, every place our children have lived, many places I have visited. I live in Florida, but there's a bit of "home" scattered all over the world.

The High Peak Region of New York's Adirondack Mountains holds one of the deepest and dearest places in my heart, though I never lived there and have no family near there anymore. Early memories are strong.

Hiking in the Adirondacks was one of my father's favorite pasttimes when he worked for the General Electric Company in Schenectady, New York. He often went with his colleagues from work—Ted Dietze, Howard Kasch, and Gabe Kron come to mind—and once marriage and children entered the picture, we were swirled into the mix. Some of my best memories have the Adirondack Mountains stamped indelibly upon them.

Hence my excitement when a Facebook friend posted this trailer about an upcoming film, Heaven on Earth: The Adirondacks. Following the link led me to realize that the film is being made by renowned nature photographer Joe LeFevre, one of whose Adirondack photographs graces our wall, thanks to a mutual friend.

Well, grrrr. The two ways I know to embed a video in my blog have failed me. What works for YouTube should also work for Vimeo, but I can't make it do so and am out of time at the moment.  But the links work.

Heaven on Earth: The Adirondacks (official trailer).

The trailer itself is beautiful; the whole film will be stunning, I'm sure.

What I'm not so sure about is how great an idea it is to give the Adirondacks more publicity. Even 50 years ago the mountains were having a hard time dealing with the tramp of so many tourist feet, and I understand that hikers are no longer able to enjoy what I consider to be one of the best parts of hiking there, second only to the views. We always brought canteens of water with us, but once we were up on the mountain took the earliest opportunity to dump the contents and fill up with water from the mountain streams—the very best water I've ever tasted. Maybe I miss that even more than the scenery, since photography can capture something of the latter.

Well, even though you can't taste the water, be sure to take three minutes and taste LeFevre's artwork.

It was an irresistable headline: Nutritionist claims pizza can be a healthier breakfast than cereal.

I love breakfast. I could eat it for breakfast, lunch, and dinner. My current favorite morning meal is a large bowl of steaming oatmeal with dried fruit, though that may change with the weather.

Make that second-favorite. Pizza is always at the top of the list.

Blogger and dietitian Chelsey Amer caused a stir when [she announced] that a greasy slice of pizza is healthier than a bowl of cereal with milk. "You may be surprised to find out that an average slice of pizza and a bowl of cereal with whole milk contain nearly the same amount of calories,” Amer said. “However, pizza packs a much larger protein punch, which will keep you full and boost satiety throughout the morning."

Not that this is news to me, though it's nice to hear a nutritionist say it. The writer of the article, however, is less than enthusiastic, and spends most of his effort convincing us of ways to make cereal healthier.

New York-based dietitian Keri Gans says that cereal can be a perfectly healthy breakfast option — yes, healthier than pizza — as long as you’re smart about it. ... "If you choose the right cereal that’s packed with fiber, it may help lower cholesterol and control blood sugar. ... You could top your cereal with berries, which are rich in vitamins. ... you [can] work plenty of nutrition into your bowl — far more than you’d find on a dollar slice."

Well, sure, if you want to load the equation in favor of cereal. But you can do the same thing for the pizza. Skip the fast food version. Homemade pizza, whole-grain crust, good tomato sauce and cheese, lots of veggies.... But don't forget the pepperoni, if—like me—you consider it nearly essential to good pizza. Don't skimp on flavor, or it won't be satisfying and you'll eat more.

A few months after my recent work on the David Wood branch of my family, I learned about the Register of Cohansey Seventh Day Baptist Church, Shiloh, New Jersey, 1737-1830, by Ernest K. Bee, Jr. I tried in all my usual sources to find a copy: ancestry.com, familysearch.org, americanancestors.org, hathitrust.org, worldcat.org, the New York Public Library, the Internet Archive, Google Books…. Nada. Even the few that recognized the book could not point me to a library where it existed. Amazon.com acknowledged the book, but said it was unavailable. Ebay didn’t even mention it.

But what do they know? Google came through, finally, after some playing around with search terms, and sent me to seventhdaybaptist.org. Yes, the denomination still exists, though I’ve ever only heard of it in the context of early American history and my genealogical research. They have an online store, where they currently have available 15 books. One of those they list under the title, Register of Cohansey SDB Church, Shiloh, New Jersey, 1737-1830. It sells for $2.50—plus a flat $7.20 shipping charge, which made me wince but which I did not hesitate to fork over. At least that hefty fee earned me Priority Mail service, and the book arrived just a few days later.

What a find! This 83-page book would have been worth the cost just for what I learned about David Wood’s family, though I’m hoping to find more to help with other branches of that New Jersey line.

On August 16, 1975, while doing genealogical research among the records and documents of the Seventh Day Baptist Church, Shiloh, New Jersey, a Register for the years 1737-1830 was found. It was covered with oil cloth which was held on by cotton string pushed through the edges. The pages of the Register were deteriorating—crumbling and discolored from centuries of handling. The significance of the 1737 Register became more apparent as the section, “Births by Family Group,” was examined. In that section are listed parents and their children with their birthdates and often death dates.

Ernest K. Bee, Jr. created a “one for one complete copy of the original,” and that is my $10 treasure. It is sometimes frustrating, as many pages are blank, and important information is clearly missing, but ah, the information it does have!

One way in which this source is apparently unique is that it lists five children born to David Wood and his first wife, Lucy Lennox; all my other sources had concluded they had none. As a bonus, it gives clear birth dates for the children—and for Lucy as well. Unfortunately, it says nothing so clearly about his other wives and children, but as the Jews say, dayenu.

For the sake of recording the process of this research, I have included the text of my original David Wood post below, with the additions and corrections based on the Cohansey Church records shown in red. (Except for the final Conclusions section, which I have kept black.)

The Problem of David Wood, Updated January 29, 2018

The Puzzle

I’m pretty happy with the line of my family tree that goes up (on my father’s side) to David Wood, born May 1, 1778 in Stow Creek Township, Cumberland County, New Jersey, died there in 1828. He married, April 11, 1798, Mercia Davis, born July 15, 1777 in Cumberland County, died there December 1, 1823, daughter of Isaac and Mary Ann (David) Davis. I’m good with that.

I also have an okay line up from David’s grandfather, Jonathan Wood, who died in Cohansey, Salem County, New Jersey in 1727, and was married to Mary Ayers. This goes back to a John Wood who died at Portsmouth, Rhode Island in 1655. Details are sparse, but at least the line is there.

The problem, as is often the case, is in the middle.

I know that David Wood, Jr.’s father was David Wood, Sr., son of Jonathan and Mary (Ayers) Wood. But David Wood, Sr. had three known wives, and what details are known have few dates associated with them. I’m convinced that David Jr.’s mother was named Prudence Bowen; I haven’t found her parents, though supposedly she was the sister of David and Jonathan Bowen, of Bowentown, Cumberland County, New Jersey. Am I certain enough to put time into following the Bowen line? Probably, though not now. 

I’m not at all certain my logic will convince anyone else, but I’m equally uncertain I’ll get any better documentation. As one of my correspondents understated, "New Jersey records are very hard to find."

I’m accustomed to working with New England ancestors, and, say what you want about the Puritans, those folks knew how to keep records. And when something like engaging in illicit sex or selling liquor to Indians lands you in the court dockets, that’s a bad thing for you but a great thing for future genealogists.

The Sources

Vital records (birth, marriage, death), church records, wills, and probate records are wonderful genealogical resources, since they are usually contemporaneous with the events they describe. That’s not to say they’re without error, but they are generally considered reliable. New Jersey was not as good as New England at keeping these early records, but I found some.

• Ancestry.com. New Jersey, Marriage Records, 1683-1802 [database on-line]. Provo, UT, USA: Ancestry.com Operations, Inc., 2011, v. 22 p. 52 Prudence Bowen and Simeon Roberts, and v. 22 p. 335 Prudence Roberts and David Wood. (Original data: New Jersey State Archives. New Jersey, Published Archives Series, First Series. Trenton, New Jersey: John L Murphy Publishing Company.)
• "New Jersey, Deaths, 1670-1988," database, FamilySearch (https://familysearch.org/ark:/61903/1:1:Q2SZ-1FPR : 18 October 2017), Anley McWood, May 1853; citing Roadstown, Cumberland, New Jersey, United States, Division of Archives and Record Management, New Jersey Department of State, Trenton.; FHL microfilm 493,711.
• Ancestry.com. New Jersey, Abstract of Wills, 1670-1817 [database on-line]. Provo, UT, USA: Ancestry.com Operations, Inc., 2011, v. 9, Abstracts of Wills, pp. 50-51 Jonathan Bowen, and pp. 419-420, David Wood Sr. (Original data: New Jersey State Archives. New Jersey, Published Archives Series, First Series. Trenton, New Jersey: John L Murphy Publishing Company.)
• Ernest K. Bee Jr., Register of Cohansey Seventh Day Baptist Church, Shiloh, New Jersey 1737-1830 (Plainfield, New Jersey: Seventh-Day Baptist Publishing House, 1976), pp. 3, 35.

Although published genealogies are far from primary sources, they are usually—according to my contact at the New England Historic Genealogical Society—reasonably reliable on the American side of the Atlantic Ocean, even though many fictitious across-the-pond connections abound. Therefore I’m designating these sources as credible, if not as good as primary sources.

• Bruce W. David, The David Family Scrapbook: Genealogy of Owen David, Volume 5 (3223 Ormond Road, Cleveland Heights, Ohio: Bruce W. David, Volume 5, 1964), pp. 315-316.
• Gilbert Cope, Genealogy of the Sharpless Family Descended from John and Jane Sharples, Settlers Near Chester, Pennsylvania, 1682: Together with some account of The English Ancestry of the Family, including the results of researches by Henry Fishwick, F.H.S., and the late Joseph Lemuel Chester, LL.D.; and a full report of the bi-centennial reunion of 1882 (Philadelphia: For the family, under the auspices of the Bicentennial committee, 1887), p. 545.
• Dorothy Wood Ewers, Descendants of John Wood: A Mariner who died in Portsmouth, Rhode Island, in 1655 (Colorado Springs, Colorado: Ewers, 1978), pp. 54-56.

Family tree date abounds online, and its credibility is exceedingly variable. Some online trees are maintained by excellent, sometimes professional, researchers. Some contain undocumented but accurate personal memories. And there are also many, many trees that have merely copied someone else’s data that is entirely wrong—a widespread propagation of error. Unless something about the source convinces me otherwise, I consider this data suspect, but it can still be a source of ideas and hints.

• Family tree data from Ancestry.com, FamilySearch.org, and other Internet sites. 

The Data

From the David Family Scrapbook

David Wood Jr. was born May 1, 1778, the son of David Wood, Sr. and Elizabeth Russell.

From the Sharpless Genealogy

David Wood (Sr.) died about 1798, “aged over 70.” His wives and children:

1. Lucy Lennox, no issue.
2. Prudence, sister of David and Jonathan Bowen of Bowentown, Cumberland County, New Jersey. Children:
   1. David Jr., born May 1, 1778 in Stow Creek, Cumberland County, New Jersey; married April 11, 1798, Mercia Davis, daughter of Isaac and Mary Anna Davis.
   2. Auley McCalla
   3. Sarah
   4. Prudence
3. Elizabeth Russell. Children:
   1. John
   2. Lucy
   3. Richard

From Descendants of John Wood

David Wood, Sr. was born 1721, died 1794 in Stow Creek, New Jersey, “over 70.” His will was written March 10, 1794, proved January 18, 1798. Two scenarios are presented for his wives and children, from different correspondents:

1. Lucy Lennox, no children.
2. Prudence Bowen, married 1777. Children:
   1. David
   2. Auley
   3. Sarah
   4. Prudence
3. Elizabeth Russell, married in 1786. Children:
   1. John
   2. Lucy
   3. Elizabeth
   4. Richard

Alternatively, the following children, not assigned to mothers, and in no particular order (clearly taken from David’s will, see below):

• Sarah
• Prudence
• Lucy
• Obadiah
• James
• Phebe
• Lydia
• Aulay McAuliff (McCalfa, McCalla)
• David
• John

From New Jersey Marriage Records

I find nothing for a Prudence Bowen marrying a David Wood, but there are these records of marriage licenses issued:

• Prudence Bowen of New Town and Simon Roberts of Philadelphia, June 14, 1762.
• Prudence Roberts of Cumberland and David Wood of Salem, July 9, 1777.

It’s likely that these represent the first and second marriages of the same person, especially since that agrees with the 1777 date in Descendants of John Wood.

From New Jersey Deaths, 1670-1988

Anley McWood (Auley McCalla Wood). Death, May 1853, Roadstown, Cumberland, New Jersey. Residence Stoe Creek, Cumberland, New Jersey. Male, age 69, occupation farmer. Estimated birth year 1784. Birthplace Stoe Creek, Cumberland, New Jersey. Father David Wood, mother Prudence Wood.

From New Jersey Abstract of Wills

• Will of Jonathan Bowen, February 21, 1804. He was likely the Jonathan, brother of David of Bowentown, mentioned in Sharpless above, hence brother to David Wood’s wife Prudence. Among many other bequests, he leaves a share of his household goods to “my niece, Mary Roberts,” strengthening the notion that this Prudence was once married to Simeon Roberts.
• Will of David Wood, Sr. of Stow Creek Township, Cumberland County, March 10, 1794. 

Wife, Elizabeth, 1/3 of personal. Son, Obadiah, £50. Daughters, Sarah, Prudence, and Lucy Wood, son, John, and if wife should be pregnant, the said child; the remainder of personal, divided between them, when of age. Son, John, to be put to a trade, when 14. To heirs of son James, 5 shillings. To heirs of daughter, Phebe, 5 shillings. To heirs of daughter Lydia, 5 shillings. Son, David, 4 acres of woodland bounded by land of David Gilman, Dorcas Bennett to John Dare’s land; also 10 acres of marsh in Stathem’s neck. Son, Aulay McCalla Wood, remainder of home plantation with buildings; also remainder of swamp at Stathem’s neck; should said sons, David or Aulay McCalla, die before of age, said property to the survivor of them. Executor—Azariah Moore, Esq. Witnesses—George Burgin, Mary More and Martha More. Proved Jan. 18, 1798.

January 10, 1798. Inventory, £221.9; made by Joel Fithian and David Gilman.

January 18, 1798. Azariah Moore, having renounced the Executorship. Adm’r—C.T.A.—Jonathan Bowen. Fellowbondsman—Benjamin Dare.

From Register of Cohansey Seventh Day Baptist Church

Luce (Lucy) Lennox was born 3 January 1718.

Luce (Lucy) Lennox was baptized 27 May 1739. (This says nothing about her birth, because the Cohansey church baptized only professing believers, not children.)

 David and Lucy (Lennox) Wood had the following children:

• Mary, born 11 December 1748
• James, born 4 December 1750
• Pheby (Phebe), born 25 November 1753, died 19 May 1789
• Obadiah, born 28 February 1756
• Lidya (Lydia), born 26 May 1758

From assorted online family tree data

David Wood Sr. was born 1721 or 1740, died 1798, married Lucy Lennox 1760.

Lucy Lennox was born 1742, died 1773. Her children were Obadiah (born 1760), James (born 1760), Phebe (born 1762), Richard (born 1768).

Prudence Bowen was born in 1754, died in 1778, married David Wood 1774. Her children were Prudence (born 1776), Sarah S. (born 1776 or 1777 or 1779), Auley (born 1775).

Elizabeth Russell was born in 1755, died in 1797, married David wood in 1779. Her children were Prudence (born 1776 died 1777), Lydia (born 1778), Elizabeth (born 1779), David (born 1778), Lucy (born 1767), John (born 1780).

Simeon Roberts, born about 1735 in Philadelphia, died about 1766 (probate) in Philadelphia, married Prudence Bowen (born 1740 in Newton, Sussex, New Jersey) June 14, 1762 in New Jersey. Their child: John (born about 1780).

And more. The data is inconsistent and confusing as well as unreliable.

The Questions

So what can I make of all this?

First of all, let’s deal with the name of one of David’s sons: Auley McCalla Wood. By his death record, Auley McCalla is definitely established as the child of David and Prudence Wood. But what kind of a name is that for a child? First of all, despite the alternate spellings given in Descendants of John Wood, Auley (or Aulay) McCalla is probably correct. The name shows up more than once in New Jersey; David Wood’s child was no doubt named after a friend, or someone his parents respected.

The will of David Wood is a most interesting document, and I’m sorry I only have an abstract to work with. Struggling with hand-written wills is hard on both the eyes and the brain, but can give insights a summary misses. Still, the abstract is much better than nothing.

Of the thirteen children mentioned in the combined sources—David, Auley McCalla, Sarah, Prudence, John, Lucy, Richard, Elizabeth, Obadiah, James, Phebe, Lydia, and Mary—three are missing from the will. For that time period, it’s not unlikely that Mary, Richard and Elizabeth had died before the will was made, so there’s no need to assume they’re extraneous additions to the records. Three others—James, Phebe, and Lydia are mentioned only in that their heirs receive bequests. Phebe we now know had died by the time the will was made, and it’s likely James and Lydia had also, though not as children, since they had heirs. Mary, Richard, and Elizabeth almost certainly died before marrying and having children.

That Elizabeth Russell was David’s third wife is supported by the mention of Elizabeth in his will. Next comes Obadiah. It’s not specified that he is the firstborn, but that’s customary, and as he’s bequeathed his £50 outright, he must have been at least 21 years old in 1794, unlike Sarah, Prudence, Lucy, John, David, and Auley McCalla, who are clearly not yet of age. John is something less than 14 in 1794, making him born after 1780. Since we now know that James was the actual first born son, the bequest to Obadiah is further indication that James was no longer living when his father made his will.

The five-shilling bequests to the heirs of children James, Phebe, and Lydia are another puzzle. Why the heirs? Are James, Phebe, and Lydia older, married … and dead? Or did David just want to leave something directly to his grandchildren (sadly, unnamed)? In any case these three children seem to be married and on their own. I’m trying to be grateful to David for actually leaving a will, since many did not, instead of wanting to shake him by the shoulders and demand to know why he didn’t include surnames for most of the people he mentions. Sadly, it appears that James, Phebe, and Lydia were indeed married, on their own, and dead.

But whose are these children?

One scenario is that Obadiah, James, Phebe, and Lydia are Prudence’s children from her first marriage. It’s possible, because there were15 years between her first and second marriages, if the dates are right. But I think it more likely that they were Lucy Lennox’s children, already grown and on their own by the time their father made his will. Of course it’s possible that Lucy simply didn’t have any children; infertility is not exclusively a modern problem. But David specifically names these children as his. On the other hand, relationship naming was more fluid in the past: When a document specifies “my brother” or “my uncle,” for example, it does not necessarily mean by these terms what we do now.

One thing that speaks to these children being Prudence’s by her first husband is the naming patterns. It seems unusual for David to have at least two sons before giving one of them his own name. He did have an uncle Obadiah, as well as an uncle John. The sources of the names Lucy, Prudence, and Elizabeth are obvious, though if James, Phebe, Lydia, Richard, Sarah, or Auley McCalla are in his family tree, I don’t know about it. But I can’t find any information on children for Prudence and Simeon, nor for Lucy and David, to help solve the puzzle. I think it more likely these are Lucy’s children, but I may be wrong. Again, the church records render this speculation unnecessary: These children, plus Mary, are definitely Lucy’s, and I was right.

Wills often name children in order of their birth, but sometimes that order is within categories, such as all sons and then daughters. In this case, I would guess that Sarah, Prudence, Lucy, and John are listed from oldest to youngest; likewise James, Phebe, and Lydia; also that David is older than Auley McCalla, which we already know from their birthdates. In the case of James, Phebe, and Lydia, this is no longer a guess. 

Figuring out birth order between one category and another is more of a problem. Unlike most of my sources, I place Sarah and Prudence between David and Auley McCalla because of the large gap in the latter’s birthdates, although it’s possible that Prudence was born last and her mother died in childbirth.

Although it is speculation on my part, here is the scenario as I imagine it. As was customary, David’s widow received 1/3 of the personal property—as I understand it, this is pretty much everything that’s not land. It was valued at £221.9, so her share would have been £74. (Or possibly £57, if Obadiah’s £50 was deducted before the division. I’m afraid I don’t know enough about legal language when it comes to wills.) That makes Obadiah’s portion a pretty large chunk of the estate, but it was not unusual back then for the firstborn (or eldest living) son to inherit more than his siblings.

The remainder of the personal property was to be divided amongst Sarah, Prudence, Lucy, and John, probably the youngest children. This suggests that the older children may have already received gifts of goods and property and were perhaps living on their own. The older girls were no longer living, and the boys are dealt with below.

David and Auley each received land. Since Auley was given the “remainder of the home plantation with buildings,” I imagine the older sons (probably Obadiah and James) had been given their shares of the land already. Why was John to be “put to a trade” (I assume apprenticed) when 14? Perhaps the land suitable for farming had already been apportioned. Maybe John didn’t want to be a farmer, and his father supported that preference, although he seems to have been too young for that to be likely. Even though James was dead at this point, he still may have received land earlier, since he had children already. Obadiah most likely did. Wills often mention earlier gifts, but not always.

Why were the heirs of James, Phebe, and Lydia given five shillings? Such an amount was not insignificant, but at 20 shillings to the pound, barely a drop in the estate bucket. Was it meant to be just a token for small children from Grandpa? If there were bad relations in the family and he wanted to insult them, I imagine he would have done it for even less money. As stated above, discovery of the record of David and Lucy’s children makes it almost certain that this was a case of children having died before the will was made, and not some ill will in the family. Five shillings each for possibly a good number of grandchildren could add up to something that is a more significant bequest than it at first seems.

Was David Wood, Sr. really born in 1721? It seems a reasonable approximation, if it is true that he was “over 70” when he died, which was somewhere in the range 1794-1798. That makes him apparently much older than his wives, though I don't have documented birth dates for any of them. I've also seen an unsourced birth year of 1740 often suggested for David Sr. But it's not impossible that he really was that old—one of my own great-grandfathers was 59 before producing any children. Absent any compelling evidence to the contrary, I’ll stick with the earlier date, though since I think it’s a guess from the uncertain death date, I’d put it more at about 1725. Now I’m much more likely to agree with Descendants of John Wood on the 1721 date, though I still have no hard evidence for it. But Lucy Lennox was born in 1718, and for a man to be three years younger than his wife is more likely than that he be seven years older. It might have been even earlier, since “over 70” covers a lot of ground.

The discovery of the Cohansey church records also makes me willing to speculate on a marriage date of about 1746 for David and Lucy—based on the birth of the eldest recorded child, Mary. David would have been 25 years old and Lucy 28, a bit old for those times, but it’s the best evidence I have.

The Conclusions

Always being ready to scrap speculations in light of new data, this is what I now believe about David Wood, Sr.

David Wood, Sr. was born about 1721, probably in Salem County, New Jersey. (Cumberland County was formed in 1748 from the west side of Salem County.) He died between March 10, 1794 and January 18, 1798, in Stow Creek Township, Cumberland County, New Jersey. David married three times.

His first wife was Lucy Lennox, born January 3, 1718, baptized May 27, 1739, and died before July 1777. They had five children, probably born at Shiloh, Cumberland County, New Jersey.

1. Mary, born December 11, 1748
2. James, born December 4, 1750
3. Phebe, born November 25, 1753, died May 19, 1789
4. Obadiah, born February 28, 1756
5. Lydia, born May 26, 1758

He married, second, about July 9, 1777, Prudence Bowen, the sister of David and Jonathan Bowen of Bowentown, Cumberland County, New Jersey. She had married, first, about 14 July 1762, Simeon Roberts of Philadelphia. Prudence died before 1786.

David Wood and Prudence Bowen had the following children (order uncertain).

1. David Wood, Jr., born May 1, 1778, died in 1828. He married, April 11, 1798, Mercia Davis, born July 15, 1777 in Cumberland County, New Jersey, and died there December 1, 1823, daughter of Isaac and Mary Ann (David) Davis.
2. Sarah S.
3. Prudence
4. Auley McCalla, born about 1784, died May 1853, Roadstown, Cumberland County, New Jersey (residing in Stow Creek, Cumberland County, New Jersey).

In 1786 David married, third, Elizabeth Russell. (This may be a married name from a previous marriage.) Their children (order uncertain) were probably

1. Elizabeth, died before 1794
2. Richard, died before 1794
3. Lucy
4. John

The ancestry of David Wood, Sr., taken from Descendants of John Wood, is, in an abbreviated form, as follows:

John Wood, died 1655 in Portsmouth, Rhode Island, married ---- ----.

John Wood, born 1620, died August 26, 1704 in Little Compton, Rhode Island, married Anna ----.

Jonathan Wood, born August 26, 1658 in Springfield, Massachusetts, died 1715, married, by 1692, Mercy Banbury.

Jonathan Wood, died 1727 in Cohansey, Salem County, New Jersey, married Mary Ayers.

David Wood, Sr., as above.