Below I have quoted 99% of a post I wrote eight years ago, following the election of Barack Obama. It was part of a series; all I've changed is the introduction and the one sentence that makes no sense outside of that context. When I reread it on the day after Election Day, I was struck by how applicable it still is, for ALL sides. (Note: not both sides. One of our greatest mistakes is thinking there is a single dividing line and each of us falls on one side or the other.) Change the names of the players as you will, the sense remains the same.
Note: This was written specifically for a Christian audience. Anyone else is more than welcome to come along for the ride, but be prepared for a lot of quotations from a source of which you do not recognize the authority. You may still find value in the meaning.
How We Can Sing the Lord's Song in a Strange Land
By the rivers of Babylon we sat and wept
when we remembered Zion.
There on the poplars
we hung our harps,
for there our captors asked us for songs,
our tormentors demanded songs of joy;
they said, "Sing us one of the songs of Zion!"
How can we sing the songs of the LORD
while in a foreign land?
Psalm 137:1-4
First of all, we pick ourselves up with as much dignity as we have remaining and give respect and support to our new leaders. "Fear God, honor the king" (I Peter 2:17) applies in a democracy, too. Humor has an important place in discourse, but mean-spirited mockery does not. I'm extremely uncomfortable with the abuse heaped on George W. Bush, just as I was when it was Bill Clinton on the receiving end, and I will accord Barack Obama the respect due the President of the United States, as well as that due a human being created in the image of God.
We pray for Barack Obama, and for all "who bear the authority of government." If the Apostle Paul could write, per I Timothy 2:1-2, "I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made....for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness," while living under the Roman Emperor Nero, we can do the same living under an elected president who is not likely to include among his alternative energy polices the burning of living, human torches.
We attempt to live our lives in the best, most honest, most noble, and most loving way possible. Back to I Peter again (2:15-16): "[I]t is God's will that by doing good you should silence the ignorant talk of foolish men. Live as free men, but do not use your freedom as a cover-up for evil; live as servants of God." The Republicans would do well to remember that scandal and wrong-doing among office holders has done more than anything else to bring them down. Granted, it's not fair that the Democrats mostly get a pass for their equal or greater sins—although it's actually a compliment that better behavior is expected of Republicans—but the reality is that Republicans were hurt badly first by misbehavior and even more by not visiting swift and sure justice upon the miscreants. To live purely and act rightly, with justice and love and in quiet confidence, will win more hearts than the most reasoned argument.
Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everybody. If it is possible, as far as it depends on you, live at peace with everyone.... Do not be overcome by evil, but overcome evil with good. (Romans 12:17-18, 21)
Do everything without complaining or arguing, so that you may become blameless and pure, children of God without fault in a crooked and depraved generation, in which you shine like stars in the universe. (Philippians 2:14-15)
[L]et your light shine before men, that they may see your good deeds and praise your Father in heaven. (Matthew 5:16).
We attend to the wisdom of the serpent as well as the harmlessness of the dove. Now is not the time to retreat from the political process, but to be all the more involved that we might be alert to dangers that threaten what we hold dear, and to how we might best meet those threats. History has proven that when we are caught unaware we react hastily, badly, and often ineffectively.
We don't flee to the hills, or to another country (as many threatened after losing the 2000 and 2004 elections), or withdraw from the system in sulky silence. It's not time, yet, for "those who are in Judea to flee to the mountains." If we feel like exiles in our own land, it is time to remember what God said to his people at the time of another exile: "Build houses and settle down; plant gardens and eat what they produce. Marry and have sons and daughters; find wives for your sons and give your daughters in marriage, so that they too may have sons and daughters. Increase in number there; do not decrease. Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to the LORD for it, because if it prospers, you too will prosper" (Jeremiah 29:5-7). We continue to live our lives wisely and without fear. The administration may have changed, but the basic rules of life have not. There's still the Big Ten—don't steal, don't murder, don't mess with someone else's spouse, and all the rest—and the sound-bite version provided by Jesus: "Love the Lord your God with all your heart and with all your soul and with all your mind, [and] love your neighbor as yourself."
Many of us are accustomed to feeling alienated from the general American culture; it may even be easier—or at least clearer—when there's no pretense that "our guys" are in charge. Whether it's financial responsibility, ethical behavior, or wise decision-making, in a democracy the citizens get no better from their government than the majority lives out in their lives. True progress, then, requires that we balance a deliberate counter-cultural structuring of our own lives, families, and communities with a creative engagement of the larger culture. That is how we sing the Lord's song in a foreign land.
Yes!
