Lift Up Your Hearts!

Christ is risen! The Lord is risen indeed!

Happy Easter, one and all!

The following post is from April 2017. I still like it, so you get it again (with a few modifications).

Looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. — Hebrews 12:2

This is the time of year when Christians make special recognition of Jesus' suffering, death, and resurrection. I love the Holy Week services, from Palm Sunday to Easter and everything in between. Having spent much of my life in more determinedly Protestant churches, I missed walking with Jesus through the momentous events between those two happy celebrations. It's a great way to prepare one's heart for Easter.

I have to ask myself: What does Jesus think of the events leading up to Easter? Not our church services, but the actual events, from his triumphal entry into Jerusalem, through his agonizing in the Garden of Gesthemene, his last Passover with his disciples, his betrayal, trial, and crucifixion, and that mysterious time between death and resurrection. What does he think of it all? I don't mean then, while he was going through it, but now. Looking back, if that has any meaning in his case.

I asked myself this question back in 2017 because I was thinking about childbirth. It seems ridiculous to compare the pains of childbirth to those of crucifixion, let alone the mental, emotional, and spiritual agony of all the sins and sorrows of the world, but bear with me here.

Setting aside the difference in scale, I think there are important parallels. In each case, there is pain, anguish, fear, physical and mental exhaustion, and reaching the point where you just know you can't go on any longer, followed by the unimaginable, unsurpassable thrill of victory, of success, of achievement—and the birth of something new, wondrous, and beautiful.

Most mothers I know like to exchange birth stories, in all their glorious and grisly detail. Those are "then will he strip his sleeve and show his scars" moments. But the toil and pain are remembered, not relived. We tell these "war stories" because we are justifiably taking credit for our part in the miracle. The pain has been crowned and glorified by its accomplishment.

Nor do we regale our children with the horrors of what it cost us for them to exist, at least not if we're psychologically healthy ourselves. If our child were to start to focus on the pain of childbirth, we would quickly tell him, "You're missing the whole point. Sure, it was a difficult process, but it was worth it. What matters is not the suffering, not the effort. What matters is that you were born! The pain is in the past, and our family is immeasurably greater because of it. The whole world is greater because you are here. That is the point. Be thankful for what I did for you, but don't dwell on it. Focus on using your uniqueness to be the best person you can be, to bless the family—and the world—you were born into. That, not your grief at my sufferings, nor even your gratitude for them, is what makes me happy and overwhelmingly glad to have endured them. Go—live with joy the life I have given you!"

So I wonder. Is it possible that Jesus has similar thoughts?

It's good to be reminded of the events that birthed our post-Easter world, and not to take lightly the suffering that made it possible. However, some people, many preachers, and even a few filmmakers appear to take delight in portraying Christ's agony in the most excruciating (consider the etymology of that word!) detail possible, even, like the medieval flagellants, attempting to participate in it. Even less extreme evangelists and theologians spend more ink and energy on Jesus' death than on his resurrection.

Could it be that Jesus looks back at that time with joy, knowing that he accomplished something difficult, important, and wonderful? Is it possible that he sometimes looks at us and thinks, You're missing the whole point? That it would rejoice his heart if we thought less about his death and more about how to use the new life he has given us?

Go—rejoice—live!

The following is almost entirely a reiteration of a Holy Week post from 2010. Fifteen years more of life experience has only sharpened the emotions I was feeling then.

Is there anything worse than excruciating physical, mental, emotional, and spiritual torture and death? It takes nothing from the sufferings of Christ commemorated this Holy Week to pause and consider a couple of other important persons in the drama.

I find the following hymn to be one of the most powerful and moving of the season. For obvious reasons, it is usually sung on Palm Sunday, but the verses reach all the way through to Easter.

Ride on! ride on in majesty!
Hark! all the tribes hosanna cry;
Thy humble beast pursues his road
with palms and scattered garments strowed.

Ride on! ride on in majesty!
In lowly pomp ride on to die;
O Christ, thy triumphs now begin
o'er captive death and conquered sin.

Ride on! ride on in majesty!
The angel armies of the sky
look down with sad and wond'ring eyes
to see the approaching sacrifice.

Ride on! ride on in majesty!
Thy last and fiercest strife is nigh;
the Father on his sapphire throne
expects his own anointed Son.

Ride on! ride on in majesty!
In lowly pomp ride on to die;
bow thy meek head to mortal pain,
then take, O God, thy power, and reign.

The Father on his sapphire throne expects his own anointed Son. For millennia, good fathers have encouraged, led, or forced their children into suffering, from primitive coming-of-age rites to chemotherapy. Even when they know it is for the best, and that all will be well in the end, the terrible suffering of the fathers is imaginable only by someone who has been in that position himself.

And mothers?

The Protestant Church doesn't talk much about Mary. The ostensible reason is to avoid what they see as the idolatry of the Catholic Church, though given the adoration heaped upon male saints and church notables by many Protestants, I'm inclined to suspect a little sexism, too. In any case, Mary is generally ignored, except for a little bit around Christmas, where she is unavoidable. But in Holy Week, it's important to recognize that, whatever else Mary may have been and done, on Good Friday she was a mother who had just lost her son.

Did she recall then the prophetic word of Simeon when Jesus was but eight days old: "a sword shall pierce through your own soul also"? Did she find the image of being impaled by a sword far too mild to do justice to the searing, tearing torture of watching her firstborn son wrongly convicted, whipped, beaten, mocked, crucified, in an agony of pain and thirst, and finally abandoned to death? Did she find a tiny bit of comfort in the thought that death had at least ended the ordeal? Did she cling to the hope of what she knew in her heart about her most unusual son, that even then the story was not over? Whatever she may have believed, she could not have had the Father's knowledge, and even if she had, would that have penetrated the blinding agony of the moment?

In my head I know that the sufferings of Christ, in taking on the sins of the world, were unimaginably greater than the "mere" mental and physical pain of injustice and crucifixion. But in my heart, it's the sufferings of God his Father and Mary his Mother that hit home most strongly this Holy Week.

You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. — Matthew 5:43-45

The following inspirational story came to me from one of my genealogy sites, Fold3. An Act of Kindness Unites Enemies is a heartwarming story from the bloody Civil War Battle of Antietam; it especially caught my eye because one of the protagonists is Bela Burr, who happens to be Porter's third cousin three times removed. (Click on any image to enlarge it.)

In case you for some reason can't see the article, here's an introduction, followed by the story as printed in the Harrisburg Telegraph of September 5, 1895. Note that both young men were not yet out of their teens.

The dead and wounded were strewn across the battlefield. Among them was 18-year-old Bela L. Burr. Burr lay in the sun for hours, his wounded leg bleeding. He’d only been in the Union Army one month, having enlisted in the 16th Connecticut Infantry on August 7, 1862. Burr realized his life was slipping away and began resigning himself to the inevitable.

Just then, an angel arrived. But this angel came in the form of a Confederate soldier. James M. Norton, 19, a Confederate picket from Oglethorpe County, Georgia, was marching near the battlefield when he heard Burr’s cries for water. Norton took note of the sharpshooters concealed in the trees. They were aiming at anyone moving on the cornfield. Dropping to his knees, Norton inched towards Burr as shots rang out. He finally reached him and offered him his canteen.

We are now in the season of the church year called Lent.  A season of self-denial and repentance, it is paradoxically one of my favorite seasons—most likely because I love the Lenten section of our hymnal.  So many great hymns.  I also like it because I get to contribute to our church's Lenten Devotional, in which various church people write a very short meditation on an assigned Bible verse.  Since my day (March 7) has now passed, I feel free to share it here.

Those who are well have no need of a physician, but those who are sick.  (Matthew 9:12)

Thus Jesus responded when the Pharisees questioned His socializing with society’s outcasts. Quoting Hosea 6, He continued: Go and learn what this means, “I desire mercy, and not sacrifice.” The sick and suffering will seek out a doctor, but those who are outwardly healthy and strong feel no such need. The obvious sinners knew their low estate and came to Jesus for help. The Pharisees, confident in their own righteousness, came to Jesus to criticize. Jesus gave His time to the people who were open to healing. To the Pharisees, whom He also loved, He presented a challenge: Perhaps the Hosea passage would reveal God’s greater standards, that they might see with their eyes, hear with their ears, understand with their hearts and turn, and [He] would heal them (Matthew 13:15).

An excerpt from Brandon Sanderson's novel, Warbreaker (pp. 490-491 in the hardcover version). It seems fitting for my Heroes series.

Vasher shrugged in the darkness. “Priests are always easy to blame. They make convenient scapegoats—after all, anyone with a strong faith different from your own must either be a crazy zealot or a lying manipulator.”

Vivenna flushed yet again.

Vasher stopped in the street, then turned to her. “I’m sorry,” he said. “I didn’t mean to say it that way.” He cursed, turning and walking again. “I told you I’m no good at this.”

“It’s all right,” she said. “I’m getting used to it.”

He nodded in the darkness, seeming distracted.

He is a good man, she thought. Or, at least, an earnest man trying to be good. A part of her felt foolish for making yet another judgment.

Yet she knew she couldn’t live—couldn’t interact—without making some judgments. So she judged Vasher. Not as she’d judged Denth, who had said amusing things and given her what she’d expected to see. She judged Vasher by what she had seen him do. Cry when he saw a child being held captive. Return that child to her father, his only reward an opportunity to make a rough plea for peace. Living with barely any money, dedicating himself to preventing a war.

He was rough. He was brutal. He had a terrible temper. But he was a good man. And, walking beside him, she felt safe for the first time in weeks.

What would you do if you received this e-mail from your employer?

What would you think if refusal to comply were grounds for losing your job?

There's been a lot of weeping and wailing from Federal workers who received such an e-mail recently—and from many who purport to speak up for them.

I don't understand why.

I know what I would have done, before I retired from my medical center IT job, if I had received such a request: I'd have sat down and put together five of the most important things I'd accomplished during the previous week. The boss was the boss, after all, and this would have been a whole lot less onerous than when he instituted the "no jeans at work" rule.

Much as I like to grumble about needless bureaucratic requirements, this one seems both easy to do and reasonable to request. After all, I was being paid, not for the hours spent sitting at my computer, but for what I accomplished there. My boss didn't know the nitty-gritty of the work I was doing; most managers don't. They're hired to manage the overall picture, not to know the internal details. Keeping one's work in front of their eyes on a regular basis accomplishes several good things.

• It reminds them that your job is important. If it's not, something needs to change.
• It reminds them that you're doing the work you're being paid for. If you're not, you need to be mentored for improvement, or let go to find more suitable work.
• It reminds YOU of these things as well. This is important for your job satisfaction and your self-confidence, which will lead to better work and more accomplishments—unless it demonstrates to you that you are in the wrong job; in which case, the sooner you discover that and do something positive about it, the better.
• If you are on the wrong track in your work, it will alert them while there is still time to make a course correction.
• If you are on the right track, it gives them the opportunity to confirm your direction and strengthen you in that course.

I can't see any downsides. They're not asking for detailed documentation—just five bullet points. Except in very small businesses, where everyone's contributions (or lack thereof) are obvious, what employee doesn't provide documentation of his work? Shifts worked, trash picked up, papers written, classes taught, code created, meals cooked, patients treated, products sold, houses built, cars repaired—most of us are expected to show evidence of our productivity.

It's harder for the self-employed, which includes those of us who are retired. But it's at least as important. When the worker and the supervisor are the same person, some measurement of our success is essential, for our growth, our progress, and our mental health.

So that's why I'm taking the DOGE Challenge.

Nothing fancy; the idea is simply to take a few minutes during the day to note various things that I've been doing. Then at the end of the week I'll choose the five (or so) most significant. I'll be the sole judge of what's "significant"—see the point above about the worker and the supervisor being the same person.  And I won't promise to share the results here, since they could end up being too personal.

But it's going to be an interesting experiment.

Whatever you think about Facebook, there's no doubt it can be unintentionally amusing

I mostly find its "Reels" feature to be annoying, and have more than once looked without success for a way to turn it off completely. The short videos it shows are mostly reposted from Tik Tok, which I don't otherwise see. Sometimes they are interesting, sometimes they are genuinely informative and helpful, but all too often I find them infused with a negative view of life, even when they are undeniably—even addictively—entertaining.

Sometimes, however, something unexpected shows up and catches my eye.

If you don't have access to Facebook, you may not be able to watch the video, unfortunately. I spent too much time trying to find a version I could embed here, without success. I hope that link will take you to something you can see, but if not, it doesn't matter.

My readers know that one of our granddaughters plays on her high school girls' soccer team, and that the team has been wonderfully encouraging and supportive of her family during her sister's leukemia journey.

Here's another way they showed their character.

What caught my eye (more accurately, ear) in this video, and made me listen all the way through, was that it's not often when I hear mention of their tiny New Hampshire high school in nationwide media. I think this is the only time I have, actually. So it made me jump.

The short version of the story is that some of the team members did not want to play against a certain other team on their schedule, which included a boy in their lineup. First, in principle, because theirs is a girls' league, not a mixed one, and also because they found the boy physically threatening. The team's coach handled the situation extremely well: those girls who objected to playing that game were excused without any penalty, and the team played the game without any fuss. Somehow it made the news anyway, but I'm proud of the way they handled the situation calmly and fairly.

Our granddaughter? She played the game, with the support of her parents, even though they all thought it unfair for a boy to be on the opposing team. Why? I can't speak for them, but here are a few reasons that came up in our discussion:

• After all she's been through, Faith wanted to support her team, and to play soccer.
• It wasn't the other team's fault that they had a boy on the team—it was a state ruling that forced them to do so.
• Boys and girls often play successfully on the same soccer team—although that's usually at the younger levels, before males gain a significant physical advantage over females.
• They've played against other teams with girls she found more physically threatening than this boy.

The game was played successfully and without incident. I honestly don't remember which team won. In a way, they both did. Don't misunderstand me: The teams should never have been placed in this position, and the state rule that made it happen needs to be fixed.

But bad things happen in this life, and when they are met with quiet grace, that deserves to be celebrated.

Thanks to the very valuable eReaderIQ, I learned that C. S. Lewis's The Screwtape Letters is currently on sale at Amazon for $0.00. You can't beat that price for excellent content, and it also includes Screwtape Proposes a Toast.

In the latest Château Love episode, Vivienne and Isabella share with us their first look at the restoration of Notre Dame in Paris. At our last visit to the cathedral, I found it beautiful of course, but also dim. Not so now! Light, light, everywhere! It's only 18 minutes long; enjoy!

Back in 2017, I contributed this meditation to a Lenten devotional put together by our church. Cleaning out my office recently, I recycled the devotional itself, but decided to recycle my meditation in a different way. It seems appropriate for Advent, too.

Romans 9:33: And the one who trusts in him will never be put to shame.

These words occur several times in the Bible, in both the Old and the New Testaments. "Him" refers to the Messiah in the Old, identified with Jesus Christ in the New. In context and in combination, they portray Jesus as a rock that can be a secure foundation or a stumbling block. The characteristics that make rock a good base on which to build also make it painful and costly to ignore as we walk along.

"Never be put to shame" is also translated as, "not make haste, not be disturbed, not panic, not worry, not be disappointed." If Jesus is the foundation of our lives, there is no need to worry or make frantic efforts. Our responsibility is to do our work with calm confidence: God has our backs.

Are you nervous about what might happen on and after Election Day? Do you fear the coming year? Do you awaken in the middle of the night from nightmares in which you find yourself surrounded by bonfires and people chanting, "Remember, remember the Fifth of November"?

Have I got a deal for you.

Actually, it's Amazon that has the deal. C. S. Lewis's George MacDonald: An Anthology is currently on sale for $1.99.

It's impossible to overstate the influence MacDonald had on Lewis, and this collection of 365 excerpts from his writings is a great introduction.

I HIGHLY recommend it, whatever your political leanings.  (For more on George MacDonald, see my post "All Is Gift - A Legacy from C. S. Lewis.")