Lift Up Your Hearts!

In Forgetting the Unforgettable, I remarked on how ordinary were my diary entries when the Berlin Wall was breached.  In a subsequent comment, Stephan mentioned that he barely remembers the event, despite living so close to Germany.

Soon thereafter, while taking my customary walk and listening to a history lecture on my trusty mp3 player, I was reminded that the Cuban Missile Crisis occurred when I was the age Stephan was when the Wall fell.  I have no memory of the event whatsoever, nor of any particular anxiety because of the imminent threat of nuclear war.  We had "air raid drills" in our elementary school, but that was nothing new; they were a normal part of school, like the equally-frequent fire drills.  If the adults in my life worried about the situation, none of that filtered down to me.  My life comprised surviving fifth grade, playing with my friends, and enjoying my new baby brother.

Curious, I delved into the journals that my father had kept, hoping there would be entries for October 1962, and there were.  I looked forward to hearing how he and my mother had dealt with the fears that, I'm told, caused families eating breakfast to wonder if they'd still be alive at dinnertime. (More)

This day in 1918 marked the end of the War to End All Wars.  Less than a handful of veterans of that war remain to be honored.  But where there are people, there will be wars; where there are wars, there will be veterans; and where there are veterans, they deserve honor and respect.  In any conflict there will be some, to be sure, who serve dishonorably, for their own gain, with evil intent, or with twisted logic, as recent events attest.  The hanging scene in Shakespeare's Henry V is intense, and shocking to our modern sensibilities, but makes the point that in a civilized society wrongdoing in members of the armed forces is even more offensive than civilian crimes.

Horrendous exceptions to the contrary, soldiers and sailors, be they enemy or ally, are standing "between their loved home and the war's desolation."  As J. R. R. Tolkien reminds us in The Return of the King:  "It must often be so ... when things are in danger: some one has to give them up, lose them, so that others may keep them."

Thank you, veterans and current members of our Armed Forces.

Where were you 20 years ago today?

My own journal entry is remarkably filled with the mundane details of life with two young children.  There is one exclamatory sentence, "Would that every day could be like this!" but it was referring to Heather's having awakened with her alarm clock, showered, dressed, made her bed, cleaned her room and finished all her chores before school.  Not as momentous as events on the other side of the world, but a personal triumph. (More)

What do hippies and Christians have in common?  A lot more than you might think.

The stereotypes:  Hippies are free-lovin', goddess-worshipping ultra-liberals who rebel against society's norms and customs; Christians are moralistic, hyper-conservative corporate capitalists; and never the twain shall break bread together.

Quite the contrary.  Christians and hippie types alike tend to look at society's conventions with a skeptical eye. (More)

More from the backblog . . .

The Strange Double Standards of Abortion  John Stackhouse muses on the murder of abortion doctor George Tiller, vigilantism, and hypocrisy. (More)

Despite my efforts, my backblog appears to be growing faster than I can deal with it.  Here's a quick look at several interesting health-related issues that have come my way recently.  (Where "recently" is defined as "sometime within the last year or two"; that's how old some of my backblog is.)

Acknowledging Preindustrial Patterns of Sleep May Revolutionize Approach to Sleep Dysfunction  Do you worry when you awaken in the middle of the night and can't get back to sleep?  Your body may be rebelling against unnatural sleep patterns imposed by artificial lighting and our frantic schedules. (More)

Studies showing that teachers will form expectations of a student's character and ability based on nothing more than his or her name are unfortunately nothing new.  Students with "traditional," common names are more likely to receive higher ratings on both academic performance and behavior than those with names perceived as odd.  What makes this article worth commenting on is not the results of the study, but the names themselves.

The study reveals that . . . traditional names such as Charlotte, Sophie, Marie, Hannah, Alexander, Maximilian, Simon, Lukas and Jakob are consistently linked to strong performance and good behaviour. Non-traditional names such as Chantal, Mandy, Angelina, Kevin, Justin and Maurice, on the other hand, are associated with weak performance and bad behaviour.

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The Advent Conspiracy has nothing to do with my favorite computer adventure game.

Advent, celebrated during the four weeks before Christmas, is a season of the liturgical church year, a time of repentance and reflection in preparation for the coming of Christ, both as God who became man in a particular time and place (Christmas), and as God who will return to judge the world at its ending (the Second Coming).

That's the theory anyway.  In practice, it's a hard season to observe in a culture where Christmas events start before Hallowe'en* and the celebrations—instead of extending from Christmas Eve until Epiphany on January 6^th—end abruptly about noon on December 25^th.  Between Hallowe'en hype and Christmas hype, Advent—like Thanksgiving—gets lost.

Someone told me last year about the Advent Conspiracy, and I hope whoever it was will forgive me for not remembering.  I've searched all my e-mails and family blogs and come up empty.  This year, however, it was my sister-in-law who brought it up; her family is spearheading their church's incarnation of the idea.

I have a natural suspicion of "movements" and bandwagons, but so far I've seen nothing wrong, and much good, about this one.  It's a simple formula for making Christmas more delightful:

Worship Fully  It starts with Jesus. It ends with Jesus. This is the holistic approach God had in mind for Christmas. It’s a season where we are called to put down our burdens and lift a song up to our God. It’s a season where love wins, peace reigns, and a king is celebrated with each breath.  It's the party of the year.

Spend Less  We like gifts. Our kids really like gifts. But consider this: America spends an average of $450 billion a year every Christmas. How often have you spent money on Christmas presents for no other reason than obligation? How many times have you received a gift out of that same obligation?....We’re asking people to consider buying ONE LESS GIFT this Christmas. Just one.  Sounds insignificant, yet many who have taken this small sacrifice have experienced something nothing less than a miracle: They have been more available to celebrate Christ during the [A]dvent season.

Give More  God’s gift to us was a relationship built on love. So it’s no wonder why we’re drawn to the idea that Christmas should be a time to love our friends and family in the most memorable ways possible. Time is the real gift Christmas offers us, and no matter how hard we look, it can’t be found at the mall. Time to make a gift that turns into the next family heirloom. Time to write mom a letter. Time to take the kids sledding. Time to bake really good cookies and sing really bad Christmas carols [or really good Christmas carols]. Time to make love visible through relational giving.

Love All  When Jesus loved, He loved in ways never imagined. Though rich, he became poor to love the poor, the forgotten, the overlooked and the sick. He played to the margins. By spending less at Christmas we have the opportunity to join Him in giving resources to those who need help the most. When Advent Conspiracy first began four churches challenged this simple concept to its congregations. The result raised more than a half million dollars to aid those in need. One less gift. One unbelievable present in the name of Christ. 

Advent Conspiracy accepts no money and encourages participants to share a variety of ideas on how to give presence this Christmas.  But they also have a particular concern for the millions of people who suffer and die for lack of clean water, and for three years have supported the work of Living Water International.

The solution to this problem is directly beneath our feet. Drilling a fresh water well is a relatively inexpensive, yet permanent solution to this epidemic. $10 will give a child clean water for life. That's not an estimate. It's a fact. And here's another fact: Solving this water problem once and for all will cost about $10 billion. Not bad considering Americans spent $450 billion on Christmas last year. Our hope is that, by celebrating Christ in a new way at Christmas, the church can serve as the leading movement behind ending the water crisis once and for all.

LWI earns a four-star (highest) rating from Charity Navigator.  So does World Vision, one of my favorite charitable organizations, which has a Gift Catalog filled with ways to help, from water wells to farm animals to (one of my favorites) microfinance loans.

Your church doesn't participate in Advent Conspiracy?  You don't have a church?  Not to worry!  Participation in this conspiracy is open to all.

President Obama has declared the swine flu outbreak to be a national emergency.  I'm not sure that's all that bad of a measure, given that it lifts some governmental rules for hospitals that probably weren't a good idea in the first place.  But as Susan McWilliams points out in this Front Porch Republic post, our media-hyped fears seem 'way out of line.  It's hard not to quote her entire post.

What Thucydides helps us to see [in his description of a plague in Athens during the Pelopponesian War], as George Kateb has written, is “the ways in which fear of death through contagion disorganizes all human relations”:

It is the peculiar power of contagious disease to isolate people from each other; normal communal ties give way before the desire of every man to avoid contact which could bring on the disease and with it, death. The wish to remain free of sickness overrides all duty and all affection.

The plague resulted in what Kateb calls “a kind of negative state of nature: instead of the war of all against all, there was the avoidance of all by all.” What is ultimately most horrifying about the plague is how it exposes the fragility of civilization.  You might not be able to build Rome in a day, but you can destroy Athens in a few weeks.

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I know I've been out of the comics loop for a while—having recently had three grandchild-comics available for my entertainment—but what's with the volunteerism theme?  I'm all for volunteer work, and think that one of the sad results of the "women's movement" was the conversion of so many volunteer hours into paid employment.  But when comic strip after comic strip at the same time starts pushing volunteer work, it sounds creepy, like groupthink.  Like the Florida public school system, which several years ago began requiring volunteer work from their students, many of whom probably cannot spell, much less define, "oxymoron."  (More)

Like many people, I have mixed feelings about Facebook, finding it simultaneously useful and annoying.  But here's a funny thing about Facebook, as reported by Eric Schultz, who is the Chairman of the Board of the New England Historic Genealogical Society and writer of The Occasional CEO. (The NEHGS library, both online and in person, is one of my favorite and most helpful resources for genealogical research.)

This last summer, in the midst of its 164^th year, NEHGS had the single greatest month of membership growth ever.  Ever.

The reason?   Facebook.

Yep, that surprised the board, too.

How Tim Keller Found Manhattan.  Although a church in the Presbyterian Church in America (PCA) denomination gave us our best church experience, it also gave us our worst.  What I have since learned about other PCA churches leads me to believe that, although they are a sound, orthodox (small "o") denomination, with many wonderful people, there appears to be something congenital that predisposes PCA churches to the sins of arrogance, pride, and distancing themselves from the real world.  I'm not particularly picking on the PCA here—my own current denomination-of-choice, the Episcopal Church, has its own sins aplenty, and persists in displaying them prominently in public.  But our PCA experience was bad enough that I had been fairly determined never to set foot in a PCA church again.

Until now.  I haven't done so, but should I get the opportunity, I think I will be pleased to visit Redeemer Presbyterian Church in Manhattan.  The first chink in my armor was the Christianity Today article (linked above) on the church, the pastor, and their vision.

The Kellers stick to a few rules. They never talk about politics. Tim always preaches with a non-Christian audience in mind, not merely avoiding offense, but exploring the text to find its good news for unbelievers as well as believers. The church emphasizes excellence in music and art, to the point of paying their musicians well (though not union scale). And it calls people to love and bless the city.

The point about the musicians seems minor, but is illustrative of the way the church reaches out to the people who call New York City home.  A glowing article may be taken with a grain of salt, but we were privileged to spend an evening with a lovely young couple who are part of the city's artistic community, and they confirmed the church's positive presence in the city, from its rigorous intellectual honesty, to its respect for New York's harried businessmen and struggling artists, to its emphasis on mercy and justice for the poor. (More)

On the Nobel Prize system, that is.

I mean, it's bad enough they don't have anything for mathematicians.

When I was in college, my roommate's father was a chemist.  Whether he ever had a chance at a Nobel prize I never knew, but we always watched the Nobel news carefully because he certainly knew many fellow chemists who did.  In the process, I learned that there was often a signficant time lag involved, the work for which the prize was given having been done many years earlier.  When I thought about it, that made sense:  one never knows the true impact of a discovery or an action until one can look back on it from a more distant perspective.

But now we have the Nobel Peace Prize given, not for actions proved peace-promoting from the perspective of history, but to encourage actions that might, maybe, possibly, we hope will do so?

President Barack Obama won the 2009 Nobel Peace Prize on Friday in a stunning decision designed to encourage his nascent initiatives to reduce nuclear arms, ease tensions with the Muslim world and replace unilateral American action with international diplomacy and cooperation.

For once, words fail me.  To his credit, I hear President Obama was surprised.  It would be greater credit if he refused the honor on the grounds that he doesn't deserve it, even if he hopes to someday.  But that may be too much to expect of any human being, let alone a politician.

If you'd told me I'd be the regular reader of a business blog, I'd have thought you crazy, but Eric Schultz is Chairman of the Board at the New England Historic Genealogical Society and once wrote a genealogy-related post that hooked me.  Hiis blog, The Occasional CEO, is about business, yes, but more about people and history and innovation and instersting ideas.  Best of all, he writes really well.  This is old news to regular readers, as I've quoted from The Occasional CEO several times.  Here, in brief, are five of his posts—spanning more than a year—from my backblog.

The Incalculable ROI

The Erie Canal was 363 miles, 83 locks, 675 feet up and down, and cost $7,143,789 to build. A calculation of the ROI [Return On Investment] on the project would show that the construction cost was paid in nine years. In 1882, when tolls were finally abolished, the canal had produced revenue of $121 million, more than four times its operating costs....But, what did the Erie Canal really do? How do we, in retrospect, measure the incalculable ROI?

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Learning the lesson of Napoleon and Hitler.  Never underestimate Russia.  C. S. Lewis observed that mankind tends to alternate between taking the Devil too seriously and not taking him seroiusly enough.  Without making any implications on the order of "the Great Satan" or "the Evil Empire," it's a good analogy for the way we look at other countries, whether friend or enemy.  During the Cold War, for example, our fears of Russia—especially in the 1950s—were probably exaggerated, and it's likely that now we're not sufficiently worried about how far the influence such a large country with so many resources might reach.  Here's a New York Times article on the activities of Moscow's mayor, not to provoke fear, but to make us think.  The article is a bit dated, but the ideas are not.

 

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And it doesn't even mention health care.  This analysis of then president-elect Obama's upcoming challenges was written nearly a year ago.  It is left as an exercise to the reader to decide how well he is meeting them.

U.S. President George W. Bush demonstrated that the inability to understand the uses and limits of power can crush a presidency very quickly. The enormous enthusiasm of Obama's followers could conceal how he—like Bush—is governing a deeply, and nearly evenly, divided country. Obama's first test will be simple: Can he maintain the devotion of his followers while increasing his political base? Or will he believe, as Bush and Cheney did, that he can govern without concern for the other half of the country because he controls the presidency and Congress, as Bush and Cheney did in 2001? Presidents are elected by electoral votes, but they govern through public support.

 

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And now for something completely different.  A long and ususual but fascinating look at changes in Austria (and the world) since the days of Kaiser Franz Josef.