The Advent Conspiracy has nothing to do with my favorite computer adventure game.
Advent, celebrated during the four weeks before Christmas, is a season of the liturgical church year, a time of repentance and reflection in preparation for the coming of Christ, both as God who became man in a particular time and place (Christmas), and as God who will return to judge the world at its ending (the Second Coming).
That's the theory anyway. In practice, it's a hard season to observe in a culture where Christmas events start before Hallowe'en* and the celebrations—instead of extending from Christmas Eve until Epiphany on January 6th—end abruptly about noon on December 25th. Between Hallowe'en hype and Christmas hype, Advent—like Thanksgiving—gets lost.
Someone told me last year about the Advent Conspiracy, and I hope whoever it was will forgive me for not remembering. I've searched all my e-mails and family blogs and come up empty. This year, however, it was my sister-in-law who brought it up; her family is spearheading their church's incarnation of the idea.
I have a natural suspicion of "movements" and bandwagons, but so far I've seen nothing wrong, and much good, about this one. It's a simple formula for making Christmas more delightful:
Worship Fully It starts with Jesus. It ends with Jesus. This is the holistic approach God had in mind for Christmas. It’s a season where we are called to put down our burdens and lift a song up to our God. It’s a season where love wins, peace reigns, and a king is celebrated with each breath. It's the party of the year.
Spend Less We like gifts. Our kids really like gifts. But consider this: America spends an average of $450 billion a year every Christmas. How often have you spent money on Christmas presents for no other reason than obligation? How many times have you received a gift out of that same obligation?....We’re asking people to consider buying ONE LESS GIFT this Christmas. Just one. Sounds insignificant, yet many who have taken this small sacrifice have experienced something nothing less than a miracle: They have been more available to celebrate Christ during the [A]dvent season.
Give More God’s gift to us was a relationship built on love. So it’s no wonder why we’re drawn to the idea that Christmas should be a time to love our friends and family in the most memorable ways possible. Time is the real gift Christmas offers us, and no matter how hard we look, it can’t be found at the mall. Time to make a gift that turns into the next family heirloom. Time to write mom a letter. Time to take the kids sledding. Time to bake really good cookies and sing really bad Christmas carols [or really good Christmas carols]. Time to make love visible through relational giving.
Love All When Jesus loved, He loved in ways never imagined. Though rich, he became poor to love the poor, the forgotten, the overlooked and the sick. He played to the margins. By spending less at Christmas we have the opportunity to join Him in giving resources to those who need help the most. When Advent Conspiracy first began four churches challenged this simple concept to its congregations. The result raised more than a half million dollars to aid those in need. One less gift. One unbelievable present in the name of Christ.
Advent Conspiracy accepts no money and encourages participants to share a variety of ideas on how to give presence this Christmas. But they also have a particular concern for the millions of people who suffer and die for lack of clean water, and for three years have supported the work of Living Water International.
The solution to this problem is directly beneath our feet. Drilling a fresh water well is a relatively inexpensive, yet permanent solution to this epidemic. $10 will give a child clean water for life. That's not an estimate. It's a fact. And here's another fact: Solving this water problem once and for all will cost about $10 billion. Not bad considering Americans spent $450 billion on Christmas last year. Our hope is that, by celebrating Christ in a new way at Christmas, the church can serve as the leading movement behind ending the water crisis once and for all.
LWI earns a four-star (highest) rating from Charity Navigator. So does World Vision, one of my favorite charitable organizations, which has a Gift Catalog filled with ways to help, from water wells to farm animals to (one of my favorites) microfinance loans.
Your church doesn't participate in Advent Conspiracy? You don't have a church? Not to worry! Participation in this conspiracy is open to all.
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President Obama has declared the swine flu outbreak to be a national emergency. I'm not sure that's all that bad of a measure, given that it lifts some governmental rules for hospitals that probably weren't a good idea in the first place. But as Susan McWilliams points out in this Front Porch Republic post, our media-hyped fears seem 'way out of line. It's hard not to quote her entire post.
(More)What Thucydides helps us to see [in his description of a plague in Athens during the Pelopponesian War], as George Kateb has written, is “the ways in which fear of death through contagion disorganizes all human relations”:
It is the peculiar power of contagious disease to isolate people from each other; normal communal ties give way before the desire of every man to avoid contact which could bring on the disease and with it, death. The wish to remain free of sickness overrides all duty and all affection.
The plague resulted in what Kateb calls “a kind of negative state of nature: instead of the war of all against all, there was the avoidance of all by all.” What is ultimately most horrifying about the plague is how it exposes the fragility of civilization. You might not be able to build Rome in a day, but you can destroy Athens in a few weeks.
I know I've been out of the comics loop for a while—having recently had three grandchild-comics available for my entertainment—but what's with the volunteerism theme? I'm all for volunteer work, and think that one of the sad results of the "women's movement" was the conversion of so many volunteer hours into paid employment. But when comic strip after comic strip at the same time starts pushing volunteer work, it sounds creepy, like groupthink. Like the Florida public school system, which several years ago began requiring volunteer work from their students, many of whom probably cannot spell, much less define, "oxymoron." (More)
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Like many people, I have mixed feelings about Facebook, finding it simultaneously useful and annoying. But here's a funny thing about Facebook, as reported by Eric Schultz, who is the Chairman of the Board of the New England Historic Genealogical Society and writer of The Occasional CEO. (The NEHGS library, both online and in person, is one of my favorite and most helpful resources for genealogical research.)
This last summer, in the midst of its 164th year, NEHGS had the single greatest month of membership growth ever. Ever.
The reason? Facebook.
Yep, that surprised the board, too.
How Tim Keller Found Manhattan. Although a church in the Presbyterian Church in America (PCA) denomination gave us our best church experience, it also gave us our worst. What I have since learned about other PCA churches leads me to believe that, although they are a sound, orthodox (small "o") denomination, with many wonderful people, there appears to be something congenital that predisposes PCA churches to the sins of arrogance, pride, and distancing themselves from the real world. I'm not particularly picking on the PCA here—my own current denomination-of-choice, the Episcopal Church, has its own sins aplenty, and persists in displaying them prominently in public. But our PCA experience was bad enough that I had been fairly determined never to set foot in a PCA church again.
Until now. I haven't done so, but should I get the opportunity, I think I will be pleased to visit Redeemer Presbyterian Church in Manhattan. The first chink in my armor was the Christianity Today article (linked above) on the church, the pastor, and their vision.
The Kellers stick to a few rules. They never talk about politics. Tim always preaches with a non-Christian audience in mind, not merely avoiding offense, but exploring the text to find its good news for unbelievers as well as believers. The church emphasizes excellence in music and art, to the point of paying their musicians well (though not union scale). And it calls people to love and bless the city.
The point about the musicians seems minor, but is illustrative of the way the church reaches out to the people who call New York City home. A glowing article may be taken with a grain of salt, but we were privileged to spend an evening with a lovely young couple who are part of the city's artistic community, and they confirmed the church's positive presence in the city, from its rigorous intellectual honesty, to its respect for New York's harried businessmen and struggling artists, to its emphasis on mercy and justice for the poor. (More)
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On the Nobel Prize system, that is.
I mean, it's bad enough they don't have anything for mathematicians.
When I was in college, my roommate's father was a chemist. Whether he ever had a chance at a Nobel prize I never knew, but we always watched the Nobel news carefully because he certainly knew many fellow chemists who did. In the process, I learned that there was often a signficant time lag involved, the work for which the prize was given having been done many years earlier. When I thought about it, that made sense: one never knows the true impact of a discovery or an action until one can look back on it from a more distant perspective.
But now we have the Nobel Peace Prize given, not for actions proved peace-promoting from the perspective of history, but to encourage actions that might, maybe, possibly, we hope will do so?
For once, words fail me. To his credit, I hear President Obama was surprised. It would be greater credit if he refused the honor on the grounds that he doesn't deserve it, even if he hopes to someday. But that may be too much to expect of any human being, let alone a politician.President Barack Obama won the 2009 Nobel Peace Prize on Friday in a stunning decision designed to encourage his nascent initiatives to reduce nuclear arms, ease tensions with the Muslim world and replace unilateral American action with international diplomacy and cooperation.
If you'd told me I'd be the regular reader of a business blog, I'd have thought you crazy, but Eric Schultz is Chairman of the Board at the New England Historic Genealogical Society and once wrote a genealogy-related post that hooked me. Hiis blog, The Occasional CEO, is about business, yes, but more about people and history and innovation and instersting ideas. Best of all, he writes really well. This is old news to regular readers, as I've quoted from The Occasional CEO several times. Here, in brief, are five of his posts—spanning more than a year—from my backblog.
The Erie Canal was 363 miles, 83 locks, 675 feet up and down, and cost $7,143,789 to build. A calculation of the ROI [Return On Investment] on the project would show that the construction cost was paid in nine years. In 1882, when tolls were finally abolished, the canal had produced revenue of $121 million, more than four times its operating costs....But, what did the Erie Canal really do? How do we, in retrospect, measure the incalculable ROI?
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Learning the lesson of Napoleon and Hitler. Never underestimate Russia. C. S. Lewis observed that mankind tends to alternate between taking the Devil too seriously and not taking him seroiusly enough. Without making any implications on the order of "the Great Satan" or "the Evil Empire," it's a good analogy for the way we look at other countries, whether friend or enemy. During the Cold War, for example, our fears of Russia—especially in the 1950s—were probably exaggerated, and it's likely that now we're not sufficiently worried about how far the influence such a large country with so many resources might reach. Here's a New York Times article on the activities of Moscow's mayor, not to provoke fear, but to make us think. The article is a bit dated, but the ideas are not.
And it doesn't even mention health care. This analysis of then president-elect Obama's upcoming challenges was written nearly a year ago. It is left as an exercise to the reader to decide how well he is meeting them.
U.S. President George W. Bush demonstrated that the inability to understand the uses and limits of power can crush a presidency very quickly. The enormous enthusiasm of Obama's followers could conceal how he—like Bush—is governing a deeply, and nearly evenly, divided country. Obama's first test will be simple: Can he maintain the devotion of his followers while increasing his political base? Or will he believe, as Bush and Cheney did, that he can govern without concern for the other half of the country because he controls the presidency and Congress, as Bush and Cheney did in 2001? Presidents are elected by electoral votes, but they govern through public support.
And now for something completely different. A long and ususual but fascinating look at changes in Austria (and the world) since the days of Kaiser Franz Josef.
First we made pets of our children; now we make children of our pets. The title of Caleb Stegall's Against Pets might make some turn away in reflexive disgust, but it is a reasoned and worthwhile commentary on the bizarre twist our relationship with animals has taken. How far we have come from the shepherd's down-to-earth love for his sheepdog, and from C. S. Lewis's description of the ideal earthly relationship between man and beast: Man is no longer isolated. We are now as we ought to be—between the angels who are our elder brothers and the beasts who are our jesters, servants and playfellows. (That Hideous Strength, chapter 17.)
Where have you been all my life, GK? G. K. Chesterton (1874-1936) is another one of those classic, cultural icons totally missing from my educational experience. I guess the best thing I can say for having never met him in school is that he wasn't ruined for me, so discovering him now is a delight. What Is America? is an essay worth reading in full, not the least because Chesterton's style does not lend itself at all to capture by excerpt. (More)
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"Any decent society needs to defend itself from armed aggression without becoming a society not worth defending. This is never simple to accomplish." Jim Manzi, writing in National Review Online, makes an eloquent case against the use by the United States, or any civilized nation, of waterboarding as an interrogation technique. Most arguments on the issue, for or against, are hardly worthy of the name because they assume what they think they're proving. Manzi acknowledges the complexity of the issue, examines the historical record, and concludes that our current situation is not one in which the tactical advantages gained by waterboarding would offset the strategic losses.
The music is a little too red, don’t you think? Although true synesthesia—the bizarre crossing of the senses that enables some people to hear colors and taste sounds—is rare, researchers have discovered that most of us have this ability to some degree.
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It's a pretty random collection of tidbits this time. Enjoy them or ignore them as you like.
- Eat your heart out, Imelda Marcos. People will collect anything, but I have to wonder if even Otto C. Lightner (the “collector of collections”) would pay $2000 for a pair of sneakers.
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As an avid fan of mystery stories, I’m sure I would enjoy The Da Vinci Code, especially since I’m attracted to Robert Langdon by name alone. As a rational human being, however, I’m reluctant to open its pages. Not knowing any better, I’ve enjoyed such quasi-historical movies as Amadeus and Braveheart, learning only later how fast and loose the productions had played with the facts. Now it’s too late: the false images are burned into my consciousness, and it will be difficult, if not impossible, to replace them with the truth.
That’s the worst of historical fiction. At its best, it provides a wonderful gateway into the fascinating field of history itself, breathing life into the dry and confusing swirl of names, dates, and places that normally overwhelms us in school. But truth should never be sacrificed on the altar of art; if you want to tell the story your way, make up your own characters—don’t lie about real people and events. The Teaching Company, one of my favorite educational organizations whose products I highly recommend, produced two complimentary lectures on fact and fiction in The Da Vinci Code; because we were specifically given permission to pass them on to our friends, I’m posting links to them below. If TTC complains, I’ll take them down. They’re each about half an hour in length. (More)You'd think the apprehension of a brazen sex offender would be an unqualified cause for rejoicing, but the Swiss government is already being excoriated for nabbing Roman Polanski and holding him for possible extradition to the U.S.
I don't care how many film awards the man has won, nothing excuses the rape of a 13-year-old girl. I don't mean he can't be forgiven, and I don't mean it's not understandable that a man might be driven onto dark paths following the spectacular and much-publicized murder of his wife and son. There are mitigating circumstances that his lawyer could justifiably raise at his trial. But why should he be exempt from justice because he is an artist, and famous? And why should France, a country I love and respect in many ways, and of which Polanski is a citizen, wish to harbor a child molester? That seems much more worthy of Europe's condemnation than the molester's incarceration.Elsewhere in Europe, however, reactions to Polanski's arrest were swift and damning. France's minister of culture, Frederic Mittterrand, says he is "stupefied" and is demanding Polanski's immediate release. The country's highest officials are already talking to Swiss and U.S. officials in hopes of ending the detention, it was reported Sunday.
The Swiss Directors Association is also condemning the act, calling the arrest as "a grotesque farce of justice and an immense cultural scandal." Directors and actors worldwide have begun circulating petitions calling for Polanski's release.
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I cogitated upon this video all day before finally deciding to post it. I'm hiding it behind the "more" tag because it's replete with highly offensive words. So much so that it's almost not offensive: nothing is said with anger, or malice; it's as if the man is one of those poor unfortunates who can't speak without using "um" or "like" every other word—only those aren't his filler words of choice.
The reason I decided to bear with the profanity is that this comedy routine is perhaps the neatest expression I've yet seen of Purple Ketchup Syndrome. When Heinz came out with purple ketchup, I knew the mental disconnect between what we eat and where it comes from was complete.(If you watch the video, do it here rather than clicking through to the YouTube site; the comments there are worse than the video.)
Here's a contrast for you.
Most folks know by now the story I wrote about in It's Not about Race, of the Harvard professor who got into an altercation with the Cambridge police while breaking into his own home, and ended up with an invitation first to a jail cell and second to the White House. But here's a more encouraging tale from NPR, about an encounter between the New Jersy police and someone who might have expected more recognition and respect than a university professor.
Cops: You're Bob Dylan? Never Heard Of YouThe link takes you to a transcription, but there you'll also have the opportunity to listen to the 2 1/2 minute show, which I recommend, if only for the way the journalist skillfully wove in bits of Bob Dylan's songs.
What chance this kindness and cooperation will get Dylan and the officers a beer at the White House?Finally, in the end, the three of them all went back to Dylan's hotel where the staff IDed this man, who is arguably one of the most well-known songwriters of all time. The officers thanked Dylan for cooperating and later they said he seemed as kind as could be.
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