It wasn't long ago that I wrote the following:
People who buy extra toilet paper, or cans of soup, or bottles of water for storage rather than immediate consumption are not hoarding, they are wisely preparing for any interruption of the grocery supply chain, be it a hurricane, a pandemic, civil unrest, or some other disruption. As long as they buy their supplies when stocks are plentiful, they are doing no harm; rather, they are encouraging more production, and keeping normal supply mechanisms moving.
Plus, when a crisis comes, and the rest of the world is mobbing the grocery stores for water and toilet paper, those who have done even minor preparation in advance will be at home, not competing with anyone.
It's always fun to come upon someone who not only agrees with what I believe, but says it better and with more authority. Lo and behold, look what I found recently, in Michael Yon's article, First Rule of Famine Club.
Hoarders, speculators, and preppers are different sorts, but they all get blamed as if they are hoarders. Hoarders who buy everything they can get at last minute are a problem.
Preppers actually REDUCE the problem because they are not starving and stressing the supplies, but preppers get blamed as if they are hoarders.
Speculators, as with preppers, often buy far in advance of the problems and actually part of the SOLUTION. They buy when prices are lower and supplies are common. Speculators can be fantastic. When prices skyrocket, speculators find a way to get their supplies to market.
I hadn't thought before about speculators. I'd say their value is great when it comes to thinking and acting in advance, but the practice becomes harmful once the crisis is already on the horizon. Keeping a supply of plywood in your garage and selling it at a modest profit to your neighbors when they have need is a helpful service, but buying half of Home Depot's available stock when a hurricane is nearing the coast is selfish profiteering.
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Do you have books from your childhood that have been loved into reality, like the Velveteen Rabbit? Think twice before trading them for newer editions. The same advice holds for any book you value.
I've already been hanging on for dear life to my copies of C. S. Lewis' Narnia books with the original American text. The modern, modified versions are interesting—I believe they are the British versions—but I still prefer the American versions, which contains Lewis' later revisions. What I really don't like about the currently-available books is the way they are numbered in chronological order, rather than publication order, as I strongly believe that they make much more sense in publication order.
Far more important than these minor changes, however, is what is being done to books now. This Natural Selections essay, "The Age of Censorship," gives some examples of what has been done to the new editions of Roald Dahl's works.
Many of the changes are of a type. For instance, more than a dozen instances of the word “white” were changed. White was changed to pale, frail, agog or sweaty, or else removed entirely. Because, you know, a color can be racist.
In one book alone—The Witches—The Telegraph counted 59 new changes. These run from the banal—”chambermaid” is replaced with “cleaner”—to cleansings that appeal more directly to modern pseudo-liberal sensitivities. The suggestion that a character go on a diet, for instance, is simply disappeared. And this passagage,“Even if she is working as a cashier in a supermarket or typing letters for a businessman,” has been changed to, “Even if she is working as a top scientist or running a business.”
It’s hard to know what even is believed by the censors who made these changes. Do they mean to suggest that nobody should go on a diet, or that no woman has ever worked as a cashier or a typist? And what, pray tell, is a “top scientist.” I’m guessing that none of the censors could provide a working definition of science, but that when asked to conjure a scientist up, they imagine someone with super science-y accoutrements, like a white lab coat and machines that whirr in the background. Sorry, that would be a pale lab coat.
Dahl's final book, Esio Trot, contained this passage, not in the text but in an author's note: "Tortoises used to be brought into England by the thousand, packed in crates, and they came mostly from North Africa." This was replaced by: "Tortoises used to be brought into England by the thousand. They came from lots of different countries, packed into crates."
I'm beginning to suspect that the real reason for these changes is to dumb down the language, the quality of the writing, and the readers.
It's not just children's books that are being rewritten. This Guardian article explains how Agatha Christie's books have been subjected to the censors' edits.
Among the examples of changes cited by the Telegraph is the 1937 Poirot novel Death on the Nile, in which the character of Mrs Allerton complains that a group of children are pestering her, saying that “they come back and stare, and stare, and their eyes are simply disgusting, and so are their noses, and I don’t believe I really like children”.
This has been stripped down in a new edition to state: “They come back and stare, and stare. And I don’t believe I really like children.”
Really? Is there some sort of requirement that when one dons a censor's hat, one must forget how to write interesting prose?
Back to Natural Selections.
There are many things troubling about the creative work of an author being changed after his death. It interferes with our understanding of our own history. We live downstream of our actual history, which did not change just because censors got ahold of our documents. Having the recorded version of history scrubbed interferes with our ability to make sense of our world.
Post-mortem revisions are also bad for art. These edits raise questions of creative autonomy. Of voice. Of what fiction is for. Fiction is not mere entertainment. Fiction educates and uplifts, informing readers about ourselves and our world, and also about the moment in time that the work was created.
When our children were young, I noticed that the newer version of Mary Poppins had been scrubbed of a chapter that was decidedly inappropriate to more modern sentiments. I didn't think too much about it at the time. But now I'm utterly convinced that even young children deserve to know—need to know—that not all cultures and times have had the same values and priorities that we do now. That while we may find other beliefs and practices horrifying, many other cultures would find our own beliefs and practices equally horrifying. What's more, and most important of all, that people in the future will look at us with the same patronizing disgust with which we see our predecessors. We are not the pinnacle of civilization.
That's an excellent topic of conversation for parents and their children, and what better place to start than with a beloved book?
I've reviewed a couple of Rod Dreher's books (Live Not by Lies and The Benedict Option) and find him on the whole a wise voice in the wilderness. A friend sent me an article that he wrote about the opening ceremonies at the Paris Olympics: "A Civilizational Suicide Note on the Seine." I disagree with Dreher that the spectacle was blasphemous, on the grounds that I don't think you can blaspheme any gods other than your own, and France has not been a Catholic country for a very long time.
However, I'm certainly disgusted by what little I saw, which was enough to show me that I didn't want to watch any more. That they could claim they had no idea a very large number of people would find the show abhorrent reveals a great ignorance—of history, of art, and of their audience. What is most offensive to me, however, is that the parade was so obviously not safe for children—and the opening ceremonies are often the part of the Olympics families most eagerly watch together.
I figure God can take care of himself, but we have an obligation to protect children from sights inappropriate to their age, and in this, Paris and the Olympics failed them.
(I'm not taking the time to pull quotes to publish here, but it's a good article if you want to follow the link. Dreher is an American journalist who lives in Budapest.)
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I didn't realize how much power a president has in deciding who gets protection from the Secret Service and who does not.
Robert F. Kennedy, Jr. had repeatedly asked for Secret Service protection as a presidential candidate, and was repeatedly denied—until the attempted assassination of President Trump made it politically inexpedient not to grant the request. But as soon as Kennedy decided to remove his name from the ballot in 10 states, the protection was immediately removed, even though his campaign is still active in the remaining states.
This action is not surprising from an administration whose primary strategy appears to be to do everything possible to remove its competitors from the ballot, from the Democratic primaries to November's election.
But it was not always so.
Some claim that Secret Service protection is only for viable candidates (they get to define the term), and typically only within 120 days of the November election. But before the 1980 election, Jimmy Carter made sure that Ronald Reagan, Ted Kennedy, and his other opponents were protected by the Secret Service long before the election; in Ted Kennedy's case it was for more than a year, beginning before he officially announced his candidacy.
The president can make it happen if he wants to, and Jimmy Carter acted from higher principles than we're witnessing here.
David Freiheit, who is still "my favorite Canadian lawyer," despite now living in Florida and no longer practicing law, interviewed Sam Sorbo, a woman who had not been on my radar at all, about homeschooling. I said that Sam was not on my radar, but as he introduced her and mentioned her husband, his name rang a bell for me. I had no idea why. I can hear my family laughing at me, because, while my brain can easily cough up trivia like the second lines of famous poems, there seems to be a black hole in my memory when it comes to people associated with popular music and movies. They will be proud of me, however, because it didn't take me (okay, me and Google) long to solve the mystery: Kevin Sorbo was one of the stars (and better actors) of The Firing Squad, the movie that we watched just a couple of weeks ago.
Puzzle solved, I could settle down and enjoy the interview, which I share here. The content starts at 4:47 and goes on nearly to the very end, making it over an hour long. The school stuff starts about 22:00; what comes before is the story of how she got to that point, which I also found interesting. As an old-time homeschooler—20th century, with grandchildren homeschooling in the 21st)—I love hearing today's homeschooling journeys, how things differ, how they are the same, what we've learned, what we've forgotten. Above all, I like to hear the enthusiasm of converts and potential converts. Do this, not because the alternative is so bad (although it often is), but because this is so good!
I just watched Robert F. Kennedy, Jr.'s Phoenix speech live, and admit I was transfixed by every word. Politicians, it turns out, can still speak intelligently, rationally, and with substance!
It's not as long as it looks (90 minutes)—the video says 90 minutes, but his speech doesn't start till 41:29. I highly recommend it.
Thanks to all the leaks, everyone was expecting Kennedy to endorse Donald Trump. And that he did, without drama, but with conviction, because he believes he can worth with President Trump, especially on the issues that drive his own vision: freedom of speech, war policy, and the unspoken epidemic of chronic disease in America. On these issues Kennedy spoke at length from his heart, taking advantage of this "bully pulpit."
I strongly recommend taking the time to listen.
When our daughter and her family moved to a small town in New Hampshire, the disadvantages were obvious to me. Over time, I've learned to see the advantages as well. Two segments of the following America's Untold Stories video make me all the happier they live where they do, and I want to tell my grandchildren: Hang on to your hometown! But also, be aware of what's happening elsewhere, so you can recognize the beginning stages when they come to you.
Back when our children were still in elementary school, I attended a conference at which a speaker regaled us with horror stories of what was going on in public schools. I'm afraid I didn't take her too seriously, because—like so many people who are passionate about an issue—she came on too strong, and painted a picture far too bleak to resonate with my own experiences. I was very much involved in our local public schools, and had not seen the abuses she was describing. The thing is, she was right. She was ahead of her time, and her stridency put people off—not unlike the Biblical prophets. But all she warned against came to pass, and orders of magnitude worse.
One reason I like America's Untold Stories is that Eric Hunley and Mark Groubert pull no punches without being strident, and more often than not have personal experiences to back up their concerns. Caveat: I haven't listened to the entire show, which is over two hours long at normal speed, so I don't know what else they talk about. The first segment I'm concerned with here, about the "Homeless Hilton" being built in Los Angeles, runs between the 17-minute mark to minute 26; from there until minute 48 deals with the New York City school system.
[Quoting Manhattan school board member Maud Maron] Parents, and the children of immigrants who came from former Communist countries—Eastern Europeans and the Chinese—were saying, "Maud, we know what this is, and this isn't good."
It's easy to think, "Well, that's Los Angeles and New York; it has nothing to do with my town, my city, my schools." To that I can only say, weep for those cities, pray for those cities—and be awake and aware of how your own home might be at risk of starting along the same paths.
After dealing with the COVID-response-induced shortages and empty shelves, a lot of people mock and shame people who buy more than their immediate need's worth of a commodity, calling them hoarders, or (even more derisively) "Preppers." During a time of crisis and shortage, such an attitude is understandable.
In normal times, it is dead wrong.
People who buy extra toilet paper, or cans of soup, or bottles of water for storage rather than immediate consumption are not hoarding, they are wisely preparing for any interruption of the grocery supply chain, be it a hurricane, a pandemic, civil unrest, or some other disruption. As long as they buy their supplies when stocks are plentiful, they are doing no harm; rather, they are encouraging more production, and keeping normal supply mechanisms moving.
Plus, when a crisis comes, and the rest of the world is mobbing the grocery stores for water and toilet paper, those who have done even minor preparation in advance will be at home, not competing with anyone.
Here's an interesting interview with a guy who has studied crisis preparation for decades. I don't know him, don't know anything about him—but he's no fearmonger, despite taking the necessity of the job very seriously. He's calm, and reasonable, and worth listening to, if you have a spare hour.
Listening to this makes me miss the days when we lived in the Northeast, and had a cool basement. That would be a great place to store emergency supplies. Here, we'd have to store everything in our adequate but limited living area: we have no basement, and the garage, the attic, and anything outside are 'way too hot for most of the year (not to mention favorite places for critters to hang out).
On the other hand, we don't have to worry about freezing to death in winter weather. It's been a long time since we've routinely kept a stack of firewood!
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Here's a question I'd like to ask of political pollsters:
What is the ideal position for a political candidate in the polls, at various times before an election?
Clearly, to be leading in the polls on Election Day (or whatever passes for Election Day in these days of early voting and mail-in ballots) is a good thing. But what about earlier? To be doing well at any point feels great, and can boost support due to the "to him who has, more will be given" effect. People like to be on the winning team, and tend to flee people they feel can't win.
I think there's more to it than that. The following excerpt is from Robert A. Heinlein's Citizen of the Galaxy; it has haunted me since I first read it in elementary school. (emphasis mine)
Weemsby stood up and looked happy. "In my own person, I vote one share. By proxies delivered to me and now with the Secretary I vote—" Thorby did not listen; he was looking for his hat.
"The tally being complete, I declare—" the Secretary began.
"No!"
Leda was on her feet. "I'm here myself. This is my first meeting and I'm going to vote!"
Her stepfather said hastily, "That's all right, Leda—mustn't interrupt." He turned to the Secretary. "It doesn't affect the result."
"But it does! I cast one thousand eight hundred and eighty votes for Thor, Rudbek of Rudbek!"
Weemsby stared. "Leda Weemsby!"
She retorted crisply, "My legal name is Leda Rudbek."
Bruder was shouting, "Illegal! The vote has been recorded. It's too—"
"Oh, nonsense!" shouted Leda. "I'm here and I'm voting. Anyhow, I cancelled that proxy—I registered it in the post office in this very building and saw it delivered and signed for at the 'principal offices of this corporation'—that's the right phrase, isn't it, Judge?—ten minutes before the meeting was called to order. If you don't believe me, send down for it. But what of it?—I'm here. Touch me." Then she turned and smiled at Thorby.
Thorby tried to smile back, and whispered savagely to Garsch, "Why did you keep this a secret?"
"And let 'Honest John' find out that he had to beg, borrow, or buy some more votes? He might have won. She kept him happy, just as I told her to."
A really commanding lead can discourage competitors from pouring money and effort into a losing cause. But somewhere in between that kind of lead and the bottom of the heap there's a point—I'm going to call it the Garsch Point—where a lead is dangerous. Two terrible things can come into play:
- A candidate's own supporters can become complacent, let down their guard, and like the overconfident hare, risk losing to the lagging but persistent tortoise.
- A zealous opponent, who would rather win honestly, may be tempted to resort to nefarious means of helping himself to victory. After all, when you're fighting infidels, it's okay to lie, cheat, steal, and even kill, right? Well, no, it's not. But the temptation can be great if you think the contest is critical and you might get away with it.
Beware the Garsch Point. It's okay to be happy to be leading in the polls, but it ought to be less a time for celebrating than a time for doubling down on honest and honorable effort. And maybe for not letting your enemy know your full strength.
I've written here several times about Tom Lehrer, the Harvard-educated mathematician/musician/comedian whose That Was the Year That Was was one of my favorite childhood albums. (Another was Music, a Part of Me, a collection of oboe works by David McCallum—yes, that David McCallum—but that's another story.)
Although I've frequently replayed some of my favorite Lehrer songs, such as Pollution and New Math and The Elements, this particular song is one I probably haven't heard since I was in my teens. Nonetheless, I could still sing much of it from memory, even though it wasn't until now that I finally understood the line about Schubert and his lieder!
Whatever Became of Hubert? needs no commentary, although it's enhanced if you know a little about the Lyndon Johnson years.
Every important question is complex.
I'm as appalled as anyone at the irreversible mutilation being done to children by their parents and their doctors, under the guise of "gender-affirming care"—a term that's as bizarre an example of doublespeak as George Orwell ever dreamt of. Parents and doctors, abetted by teachers! Three of the strongest forces in life charged with keeping children safe! Surely this inversion of reality is one of the greatest horrors of our day.
And yet. And yet. It doesn't take much thinking to realize that societies, over all time and all places, have had a very inconsistent view of what, actually, is considered mutilation.
As a child, I remember seeing pictures (probably in the National Geographic magazine) of African women with huge wooden disks in their lips or ears, their bodies having been stretched since childhood by inserting disks of gradually increasing size. I called it mutilation; they called it fashion.
Not that many years ago, the Western world was horrified by the practice in many cultures of female circumcision, dubbing it "female genital mutilation," and putting strong negative pressure on countries where it was common. As recently as 2016 we saw billboards in the Gambia attacking the practice, and I was in agreement. But who was I—who is any outsider—to burden another culture with the norms of my own? Cultures can and sometimes should change, but from within, not imposed by outsiders.
What about male circumcision? That has been practiced for many millennia, in divergent cultures, and is far less drastic than the female version. If we'd had sons, I don't think we would have had them circumcized, there being no religious reason to do so—but when I was a child, it was the norm for most boys in America, regardless of religious affiliation. By the time my own children came along, there was a strong and vocal movement to eliminate male circumcision. Where are those folks now, when we are routinely removing a lot more than foreskins?
Okay, how about piercings? Tattoos? Frankly, I call both of them mutilation. Obviously, a large number of people disagree with me.
Some cultures in the past had no problem with "exposing" unwanted babies, leaving them to die—unless some kindly, childless couple found them and raised them as their own, thus creating the foundation for centuries of future folk tales and novels. We in America can hardly cast stones at those societies, given how few of our own unwanted babies live long enough to have a chance to be rescued.
Where do you draw the line? Maybe between what adults do of their own free will, and what adults do to children who are not yet capable of making informed decisions? Yet there are parents who have the ears of their babies pierced, or disks put into their lips, or parts of their genitals removed, and the societies they live in have no problem with that.
Where do you draw the line? I agree it's a complex and difficult issue.
All I know is that if America has become a place where parents, doctors, and teachers—those we trust most to do no harm to children—are facilitating the removal of young children's genitals, flooding their bodies with dangerous drugs, and encouraging them to believe that this is the best course of action for their mental health, then we haven't just crossed a line—we've fallen off a cliff.
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I am a woman.
There are some who say I am not, but I have two wonderful children and two separate DNA tests to prove it.
Since childhood, I have thoroughly disliked the color pink, curling my hair, letting my hair grow long, wearing makeup, skirts, dresses, or anything fancy or frilly.
That doesn't make me any less a woman.
I hate romance novels (except those written by my friend, Blair Bancroft). I'm much more a mystery or straight science fiction (think Isaac Asimov, or Robert Heinlein's juveniles) kind of person.
That doesn't make me any less a woman.
All my life I've been interested in (and good at) math and science. When I was a child, I did play with dolls on occasion, but you'd have been much more likely to find me reading, climbing trees, or exploring in the woods next to our home.
That doesn't make me any less a woman.
I firmly believe that the abortion procedure, while necessary under a few, very rare circumstances, is the deliberate and horrific taking of an innocent human life, as well as being one of the most egregious acts of self-harm there is. (Every abortion has at least two victims, both of whom need our compassion.)
This, too, does not make me any less a woman, though there are many who deny it, in language similar to President Biden's regrettable comment, "If you have a problem figuring out whether you’re for me or Trump, then you ain’t black."
I fought enthusiastically in my youth for the right of women to participate in activities that were traditionally male-dominated. (I was the "first/only girl" several times in high school and college, which was far from easy.) Nonetheless, when the time came, I willingly and joyfully gave up a high-paying computer job in order to nurse, rear, and educate our children full time, not to mention make a home, support my husband, feed our family, and yes, Hillary Clinton, bake cookies.
That definitely doesn't make me any less a woman, although again, many people think so. They go further—many see me as less than human, or at least as an inferior sort of human, because of my chosen profession.
So stop. Just stop, all those of you who presume to speak for women, or to know what a woman is supposed to think, say, and do, or how she should vote.
A woman is defined by her gametes, and her DNA. Not by her career, her likes and dislikes, what she wears, her opinions—and above all not her politics.
The women's movement was supposed to take us out of our cages, not force us into cages of a different color.
I am a woman, and I have two children and two DNA tests to prove it.
What many people don't understand about dementia is that it can be inconsistent. For a period of time, sometimes even years, those who are losing their faculties can occasionally hold themselves together long enough to fool all but those closest to them—even doctors.
So it doesn't surprise me that President Biden pulled off a brilliant political move.
He couldn't stop his former friends and fellow Democrats from forcing him to resign his candidacy, but his revenge was quick and sharp: he immediately and enthusiastically passed the torch to Vice President Kamala Harris.
If I were a gambler, I'd bet heavily that that move was not in the plans of his betrayers. I don't know who they had in mind to take Biden's place, but I'm pretty sure they could have done better than Kamala Harris; certainly they must resent having had to give up their smoke-filled-room negotiations.
Way to go, Joe.
I know the details of the following tale intimately and personally. But it is Everyman's Story.
There once was a man who worked tirelessly at his job for many years, and was widely praised for his accomplishments. However, his employers became dissatisfied with him, and began undercutting his authority and making his job miserable. When this was not sufficient to drive him away, they forced him out.
This is not actually an unusual story; It's frequently played out in corporate boardrooms, research laboratories, schools, churches, and non-profit organizations. What made this one a bit different is that the man was strong enough to refuse to attend his own farewell party. He was intended to be sent away with extravagant accolades, heaped with praises for the excellence of his work and service, and tearful farewells, but he would have none of it. It would have been insincere, hypocritical, and unbearable.
Much like the accolades heaped on President Biden once he decided to withdraw his candidacy for the upcoming presidential race. If it was his decision, which I highly doubt.
I may disagree with much that Joe Biden has done and wants to do. I would go so far as to label many of his actions evil, even traitorous, though I will grant him the courtesy of assuming his intentions were good.
But he doesn't deserve what has been done to him over the last four years, and especially recently. If you're going to abuse an elderly man, and then stab him in the back, for goodness' sake don't pretend to be doing it out of love.