I posted previously some of the reasoning behind our decision to get a COVID-19 vaccine. Here's how it played out.
Initially I was not impressed by the system for administering the vaccines. Porter spent a week or so on the computer (and once on the phone) trying to get an appointment, only to run into all sorts of website problems and be locked out until all available appointments were gone. Again and again. He had signed up with at least three venues for notification of available vaccine. Finally, Orange County came through.
The website was definitely a problem, and from what I heard the websites of the other vaccine providers were no better. (And still aren't.) After navigating some glitches and laboriously entering pages of personal data, we finally came to a page where we could choose a (supposedly) available date and time. At that point the system would fail. Most times, fortunately, it would send us back to the "pick a time" screen to try again. But sometimes it would crash more seriously, and send us further back. More than once Porter had to re-enter all the personal data. I didn't get ejected that far; most of the time it was just a matter of click-fail, click-fail, click-fail ... for 40 minutes. Then suddenly, Porter's machine came back with "appointment confirmed"! Five minutes or so later, so did mine. It felt like winning the lottery! (Not that either of us has ever experienced winning the lottery. But we can imagine.)
Porter and I have each been paid to make computer systems work, so I will allow myself I little frustration at the poor IT work done these days. I blame decades of relentless cost-cutting, lowest-bid contracts, and consequent poor morale—though I admit prejudice in the matter, having lived through it ourselves. In any case, the website design left much to be desired—a situation which, incidentally, we have found at several other governmental websites, including those of the U. S. Mint and the Affordable Care Act.
We know much less about the medical and logistical side of administering the vaccines themselves, but from a personal point of view, we were much impressed.
For the first dose of the vaccine, we drove down to the Orange County Convention Center, where the bottom floor of a parking garage was set up for very efficient work. We never had to leave our car. It helps that the OCCC was designed to handle crowds, and the wait was not too long as we wended our way toward the entrance. We had filled out most of the paperwork online, and had just a few brief medical questions and maybe a signature or two to deal with at this point. The biggest surprise was discovering that we were getting the Pfizer vaccine, since the online paperwork had specified Moderna. We didn't care which we got as long as the second dose was the same brand.
Bar codes kept track of who we were and what we were getting. The one question that arose was quickly answered by a doctor who was zooming from car to car, as needed, on a skateboard! After a quick jab we were shunted to an outside parking lot for 15 minutes of waiting to be sure we didn't pass out, go into shock, or grow horns. One more scan of our bar codes and we were off home. A smooth-as-silk process, expertly handled. For us, the whole affair took about two hours, the majority of which was travel time.
Four weeks later, we reprised the event. The lines of cars and the vaccination process were faster, but the traffic getting to the Convention Center was worse, so elapsed time remained about the same. Nothing to complain about.
"What about the after effects?" you ask. For the first vaccine, nothing at all but a slight soreness at the vaccination site, just as with any shot. For the second, it appeared to be the same until almost exactly 72 hours later, when Porter developed mild flu-like symptoms: muscle aches, tiredness, slight headache, and feeling as if he might be getting a fever (though we didn't confirm that). They lasted about six hours, after which he was fine.
Did I have that reaction, too? We'll never know. You see, that was the day I had chosen to have a troublesome tooth extracted, and when Porter started showing symptoms I was so doped up on fever-reducing and pain-killing medications (one extra-strength Tylenol and three Advil every six hours, as needed) that anything would have been completely masked. Vaccine reactions were far from my thoughts at that time.
Contrary to the way some folks read my previous post, I am most definitely not in favor of mandatory vaccinations. :) Voluntary vaccination is a different matter, however, and we are happy to have this under our belts. Here's a shout-out to all those who made the process go so smoothly. (But can you look into getting the website fixed, please?)
Note to those urging everyone to get vaccinated: If you don't soon ease up on the restrictions placed on those who have chosen to be vaccinated, you'll be giving a huge negative incentive to those who have not.
Is this poking the bear? It's not original; I found it and it made me laugh. We need some laughs!
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Yesterday I had a tooth extracted. I was sent home with a bewildering list of do's and don'ts, but the one I remember best is this:
Go home. Eat ice cream. Watch movies.
Compliance has not been an issue.
I reviewed Tony Hillerman's Leaphorn and Chee detective novels after reading just three of them. This week I completed the 18-book series. (There are additional books written by the author's daughter, Anne Hillerman, after his death, which I may someday check out. But I've never yet been pleased by additions made to a well-loved series, so I'm in no hurry.) The original series comprises:
- The Blessing Way
- Dance Hall of the Dead
- Listening Woman
- People of Darkness
- The Dark Wind
- The Ghostway
- Skinwalkers
- A Thief of Time
- Talking God
- Coyote Waits
- Sacred Clowns
- The Fallen Man
- The First Eagle
- Hunting Badger
- The Wailing Wind
- The Sinister Pig
- Skeleton Man
- The Shape Shifter
I stand by what I said in my original review. The books are thoroughly enjoyable, excellent mysteries, and a beautiful portrait of the American Southwest and Native American culture and religion, primarily Navajo. Hillerman's own views and prejudices occasionally come through a little harshly, but as with the equally rare bad language, that does not diminish the stories.
Having begun the series in the middle, I did not read the books in chronological order, but as I was able to find them. Our library has some, others were available as e-books via Hoopla, and a few I resorted to buying used at a substantial discount. If possible, however, it would be best to read the stories in order. It doesn't matter a bit for the individual mysteries, but helps for following the twists and turns in the lives of the main characters.
If I were a homeschooling mom again, and if my children enjoyed mysteries, and if we were studying the American Southwest, the Leaphorn and Chee books would be on my list of recommended reading. Ditto even if you're not homeschooling.
I'm beginning to sound like a mother: How many times do I have to tell you...?
I said it in my review of George Orwell's Nineteen Eighty-Four. I said it again in "We Can Do Better," my reaction to the political theater idea that one should fight illegal behavior with illegal behavior. If you resort to evil to fight evil, don't claim the moral high ground.
Yet Time magazine is doing just that. Brazenly. Proudly.
A friend sent me this link to an Internet Archive (Wayback Machine) record of Time's February 4 article, "The Secret History of the Shadow Campaign That Saved the 2020 Election." I include both links because (1) the Time article may disappear behind a pay wall, or just disappear altogether, or (2) the article may be altered beyond recognition, à la Orwell. Maybe I'm being paranoid, but then again, maybe it's time for a little healty paranoia.
The article is long. At first, only the length made me doubt that its source was the Babylon Bee. Alas, no. If someone can prove to me that this is not an actual Time article, please do!
I'll admit it took me a while to finish reading, fascinating as the story is; I got bogged down by my own mind's refusal to believe what I saw. Now that I've read it all, I say, most remarkably, that I believe it—because of its source. Not that I trust Time magazine all that much, since I think it has become more openly biased, as well as less interesting than it once was. But when a left-wing publication reports something extremely negative about left-wing actions, I believe it's time to sit up and take notice. Just as I do when the shoe is on the other foot with a right-wing publication.
It's hard to report interesting stories when news sources are so biased. If I find something in a right-leaning publication, my left-leaning friends will dismiss it, probably unread. Ditto my right-leaning friends with stories from a left-leaning publication. Hence my delight with this story from Time, despite its appalling nature.
I was not surprised that my favorite Canadian lawyer was also blown away by the Time article. He explains it well in just under 22 minutes. You could read the article in less time, and I recommend it—but this is more fun, and I appreciate the clarity his legal mind brings to the verbiage.
I was reminded of the famous quote from the Vietnam era, "We had to destroy the village in order to save it." Not wanting to include that without checking its origin and veracity, I found a much better quote in this Bloomberg article on the subject. It is from the Atlanta Daily World, in 1940, making the point that fighting facism abroad was no excuse for suppressing dissent in America.
We won’t save democracy by killing it ... and we won’t make American democracy worth saving by destroying it in the so-called attempt to save it.
With the Fifth Amendment to our Constitution now joining the First and Second under attack, it's time for a brief review of the first ten, otherwise known as the Bill of Rights.
Amendment I
Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.
Amendment II
A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms shall not be infringed.
Amendment III
No Soldier shall, in time of peace be quartered in any house, without the consent of the Owner, nor in time of war, but in a manner to be prescribed by law.
Amendment IV
The right of the people to be secure in their persons, houses, papers, and effects, against unreasonable searches and seizures, shall not be violated, and no Warrants shall issue, but upon probable cause, supported by Oath or affirmation, and particularly describing the place to be searched, and the persons or things to be seized.
Amendment V
No person shall be held to answer for a capital, or otherwise infamous crime, unless on a presentment or indictment of a Grand Jury, except in cases arising in the land or naval forces, or in the Militia, when in actual service in time of War or public danger; nor shall any person be subject for the same offence to be twice put in jeopardy of life or limb; nor shall be compelled in any criminal case to be a witness against himself, nor be deprived of life, liberty, or property, without due process of law; nor shall private property be taken for public use, without just compensation.
Amendment VI
In all criminal prosecutions, the accused shall enjoy the right to a speedy and public trial, by an impartial jury of the State and district wherein the crime shall have been committed, which district shall have been previously ascertained by law, and to be informed of the nature and cause of the accusation; to be confronted with the witnesses against him; to have compulsory process for obtaining witnesses in his favor, and to have the Assistance of Counsel for his defence.
Amendment VII
In Suits at common law, where the value in controversy shall exceed twenty dollars, the right of trial by jury shall be preserved, and no fact tried by a jury, shall be otherwise re-examined in any Court of the United States, than according to the rules of the common law.
Amendment VIII
Excessive bail shall not be required, nor excessive fines imposed, nor cruel and unusual punishments inflicted.
Amendment IX
The enumeration in the Constitution, of certain rights, shall not be construed to deny or disparage others retained by the people.
Amendment X
The powers not delegated to the United States by the Constitution, nor prohibited by it to the States, are reserved to the States respectively, or to the people.
That's the bare bones; I leave analysis of these amendments as an exercise for the reader.
Just for fun, here are a few Sporcle games (roughly in order of diffculty) to help keep the bones of these amendments (and more) fresh in our minds.
What does it say when a Canadian lawyer is more concerned about violations of the U. S. Constitution than we are?
This one's only 11 minutes, and important. Slightly off-color in a couple of places, but no grandchildren for whom it matters will be watching this, anyway.
He who denies the Constitutional rights of my worst enemy denies them to me.
Discipline Equals Freedom: Field Manual by Jocko Willink (St. Martin's Press, 2017)
I watched an interview with Jocko Willink and was impressed enough to get this book from the library. It was, however, not at all what I expected. The title led me to hope that the content would be along the lines of my post, Obedience: the Surprising Secret to a Free-Range Childhood, though directed more towards adults, perhaps with tips and examples and encouragement for developing more discipline in our lives. There's a little of that at the beginning, but most of the book is about physical training—and intense physical training at that. I guess that's what I should have expected from a Navy SEAL. If I'm going to get into a physical training routine, I suspect healthymoving.com would be more my speed.
Discipline Equals Freedom is also quite short: 199 pages should be enough to cover a lot of content, but the print is very large and there are not many words on each page. It's more a series of short exhortations, almost a devotional in form.
So—not my kind of book. Nonetheless, I marked a few quotes.
As long as you keep fighting—you win.
Only surrender is defeat.
Only quitting is the end.
Because The Darkness only wins if you let it.
Do not let the Darkness win.
Fight.
Fight on.
To fight against The Darkness is to win.
Fight on.
(p. 77)
Perhaps the most critical form of self-defense is the mind. By being smart and aware, you can avoid situations that are likely to expose you to danger. That being said, there are times when your mind and your intelligence can no longer help you. That is the reality. In those cases, the ultimate form of self-defense is obviously the firearm. It is an equalizer without parallel and is simply unmatched in its ability to eliminate an attacker regardless of size and strength. If a person truly needs self-protection ... there is no substitute for the firearm. (pp. 118-119)
Without proper training, possessing a firearm is useless, or even more dangerous to its owner than not having one. Learning how to shoot quickly and accurately while under stress is absolutely mandatory if one is going to own a firearm. This means finding a good instructor at a quality range to participate in firearms training. (p. 120)
(Contrary to what I chose to quote, self-defense is only a small part of the book, and even in that he deals much more with martial arts than with guns.)
Concerned as I am with our society's loss of a culture of saving, when I found this short but accurate video on helping kids develop good financial habits I wanted to pass it on. There are subtleties to all of her points, especially #1, which can't be dealt with in a five-minute video, but the basics are sound.
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This is from the BBC, perhaps more trustworthy than some news sites? Pretty funny, anyway.
Scientists studied more than 1,000 foods, assigning each a nutritional score. The higher the score, the more likely each food would meet, but not exceed your daily nutritional needs, when eaten in combination with others.
Of course, "scientists" is a meaningless designation, and it's not clear how the foods tested were chosen, but they later add,
Food selection, ranking and cost based on the scientific study “Uncovering the Nutritional Landscape of Food”, published in the journal PLoS ONE.
So presumably one could find out more details. Below are their top 100, followed by the designated nutritional scores. Note that 99 of the foods are from plant or fish sources—but take a good look at the food ranked #8. Food for thought.
- almonds: 97
- cherimoya: 96
- ocean perch: 89
- flatfish: 88
- chia seeds: 85
- pumpkin seeds: 84
- swiss chard: 78
- pork fat: 73
- beet greens: 70
- snapper: 69
- dried parsley: 69
- celery flakes: 68
- watercress: 68
- tangerines: 67
- green peas: 67
- pike: 65
- alaskan pollock: 65
- green onion: 65
- red cabbage: 65
- pacific cod: 64
- scallops: 64
- pink grapefruit: 64
- dandelion greens: 64
- frozen spinach: 64
- chili powder: 63
- basil: 63
- collards: 63
- clams: 62
- chili peppers: 62
- broccoli raab: 62
- kale: 62
- whiting: 61
- atlantic cod: 61
- mustard leaves: 61
- romaine lettuce: 61
- coriander: 61
- whitefish: 60
- fish roe: 60
- apricots: 60
- cress: 60
- chinese cabbage: 60
- sea bass: 59
- herring: 59
- parsley: 59
- fresh spinach: 59
- walnuts: 58
- red cherries: 58
- butter lettuce: 58
- cow peas: 58
- podded peas: 58
- plantain: 57
- navy beans: 57
- summer squash: 57
- coho salmon: 56
- blue fin tuna: 56
- eel: 56
- lima beans: 56
- taro leaves: 56
- green lettuce: 56
- green tomatoes: 56
- red tomatoes: 56
- paprika: 55
- chives: 55
- arugula: 55
- sockeye salmon: 54
- mackerel: 54
- grapefruit: 54
- golden kiwi fruit: 54
- green kiwi fruit: 54
- cayenne pepper: 54
- leeks: 54
- red leaf lettuce: 54
- green beans: 54
- perch: 53
- rainbow trout: 53
- sour cherries: 53
- pink salmon: 52
- pompano: 52
- kumquats: 52
- hubbard squash: 52
- carp: 51
- oranges: 51
- red currants: 51
- pomegranates: 51
- rhubarb: 51
- jalapeno peppers: 51
- winter squash: 51
- carrots: 51
- octopus: 50
- prunes: 50
- cantaloupe: 50
- water chestnuts: 50
- cauliflower: 50
- broccoli: 50
- brussels sprouts: 50
- burdock root : 50
- pumpkin: 50
- ginger: 49
- figs: 49
- sweet potato: 49
They say it's the winners who write the history books, implying that what has been written is untrue.
Nonsense. What it does mean is that it is not the whole truth.
But the solution to not enough truth is more truth. Labelling what has previously been written and taught as false—or erasing it altogether, and substituting another version with its own biases—only compounds the problem.
(I can hear the teachers now, pointing out that it's difficult enough to get students to learn any history at all, much less to absorb and ponder more than one point of view. But no one ever said good teaching was easy.)
I've mentioned before that one of the gravest consequences of simplifying the very complex Chinese written language is to cut off the common people of China from their literature and history. That is a very powerful tool in the hands of a totalitarian régime.
Nor are people living in a democracy safe. In the end, is there much difference between a people who cannot read their historical documents and those who do not? If free people don't care to keep their minds free, can tyranny be far behind? As President Ronald Reagan said, Freedom is never more than one generation away from extinction. It has to be fought for and defended by each generation.
Having just re-read, and reviewed, George Orwell's Nineteen Eighty-Four, I was especially struck when I came upon Larry P. Arnn's essay from last December, "Orwell’s 1984 and Today." As usual, I recommend reading the original; it's not long.
The totalitarian novel is a relatively new genre. In fact, the word “totalitarian” did not exist before the 20th century. The older word for the worst possible form of government is “tyranny”—a word Aristotle defined as the rule of one person, or of a small group of people, in their own interests and according to their will. Totalitarianism was unknown to Aristotle, because it is a form of government that only became possible after the emergence of modern science and technology.
In Orwell’s 1984, there are telescreens everywhere, as well as hidden cameras and microphones. Nearly everything you do is watched and heard. It even emerges that the watchers have become expert at reading people’s faces. The organization that oversees all this is called the Thought Police.
If it sounds far-fetched, look at China today: there are cameras everywhere watching the people, and everything they do on the Internet is monitored. Algorithms are run and experiments are underway to assign each individual a social score. If you don’t act or think in the politically correct way, things happen to you—you lose the ability to travel, for instance, or you lose your job. It’s a very comprehensive system. And by the way, you can also look at how big tech companies here in the U.S. are tracking people’s movements and activities to the extent that they are often able to know in advance what people will be doing. Even more alarming, these companies are increasingly able and willing to use the information they compile to manipulate people’s thoughts and decisions.
What we can know of the truth all resides in the past, because the present is fleeting and confusing and tomorrow has yet to come. The past, on the other hand, is complete. Aristotle and Thomas Aquinas go so far as to say that changing the past—making what has been not to have been—is denied even to God.
The protagonist of 1984 is a man named Winston Smith. He works for the state, and his job is to rewrite history. ... Winston’s job is to fix every book, periodical, newspaper, etc. that reveals or refers to what used to be the truth, in order that it conform to the new truth.
Totalitarianism will never win in the end—but it can win long enough to destroy a civilization. That is what is ultimately at stake in the fight we are in. We can see today the totalitarian impulse among powerful forces in our politics and culture. We can see it in the rise and imposition of doublethink, and we can see it in the increasing attempt to rewrite our history.
To present young people with a full and honest account of our nation’s history is to invest them with the spirit of freedom. ... It is to teach them that the people in the past, even the great ones, were human and had to struggle. And by teaching them that, we prepare them to struggle with the problems and evils in and around them. Teaching them instead that the past was simply wicked and that now they are able to see so perfectly the right, we do them a disservice and fit them to be slavish, incapable of developing sympathy for others or undergoing trials on their own.
It's time to stop shilly-shallying. It's been more than two months since I last posted my ruminations on what to do about Facebook. Since then, I haven't done a lot of active thinking about the problem, but my subconscious has pondered a lot.
There is value in Facebook.
There is also much frustration. The signal-to-noise ratio is poor, and more and more I've come to distrust Facebook's heavy-handedness in choosing what I see. I understand that standards of decency must be maintained on any platform, and acknowledge Facebook's right as a private entity to set its own standards. But it's become clear that Facebook, Google, Twitter, YouTube, and no doubt many other social media platforms beyond my experience, in their efforts to eliminate posts that are dangerous, hateful, or untrue, have increasingly defined those terms primarily as posts expressing opinions and points of view that we disagree with or dislike.
Not that this is anything new; I'm sure it's nearly as old as the human race. Where it gets really dangerous is when this attitude coincides with power, and in recent years that has become more and more obviously the case. I'm tired of feeding that power.
Okay, that should be the high and noble reason for quitting Facebook and the rest of the Mob. But the truth is, I'm just tired of the assault on my mental health that social media encourages. Plus, I'm not principled enough, apparently, to quit altogether.
I'm staying on Facebook.
But here's the deal. Over the last two months I have made some changes. Primarily, I have "unfollowed" just about everyone. I have also put stronger limits on how often I check Facebook. Here are a few things you may want to know about that.
- I have not "unfriended" anyone, just stopped seeing them in my News Feed.
- There's no need for anyone to be offended by my unfollowing: the list includes some of my nearest and dearest friends. The point is to cut down drastically not only on negative and political posts (though that's a big part of it) but also to reduce the general onslaught of information I face when I open Facebook. Some of my very good friends post a lot of material, little of which is relevant to me, personally. I'm sure they think the same of many of my posts. That's just life. In person, we filter our words with our audience in mind: my friend who regularly posts about University of Connecticut sports scores is unlikely to bring up the subject with me in person. Facebook doesn't work that way.
- My Facebook friends can still read my posts and comments, and can themselves comment.
- I am notified whenever someone comments on something I've written—even when it's a comment on someone else's post. This enables me to check Facebook purposfully rather than randomly.
- I am also notified when I am tagged in someone's post. So if you post something you think would be of special interest to me, I'd appreciate it if you would take the extra effort to tag me in that post.
- I can still be reached through the e-mail address listed on Facebook (as well as my usual addresses).
- I can still be reached through Facebook's messaging, though I must reiterate that it's not the best way to reach me. In particular, I do not open links in messages: there's too much messaging spam to take that risk.
- For the present, I will still mirror most of my blog posts on Facebook. But you can always see them here.
- Here's an interesting thing I learned in this process. I haven't figured out how to make it work on my phone, and anyway I'm trying to limit my Facebook use to my laptop, where it works fine. This is how I set it up:
- Click on your name in the row of icons at the top.
- In the menu on the left-hand side, click on "Friend Lists." (I had to expand "See More" first.)
- From there you can create various lists of friends and give them appropriate names. After you've done that, clicking on those links will show you posts by those friends only. I've found two advantages to this:
- You can organize groups of friends and see their posts on your schedule instead of being overwhelmed with everyone's posts all at once.
- I almost hesitate to reveal this Facebook "flaw," but when you look at your friends' posts in this way, you see them without the ads. That alone makes the effort worthwhile.
I've been implementing both the unfollowing and the reduction in Facebook time over the last couple of months, so if you've been wondering why you haven't seen me commenting on your posts recently, that's why. As I said, if you don't want to rely on random, occasional checks on my part, you can always bring a post to my attention by tagging me.
I really do want to keep in touch and know what's going on in your life! But Facebook has gotten out of control, so the control is going to have to come from the people. This is my small effort.
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No, not our government, though part of me thinks it might not be such a bad idea. A Québécois lawer is suing the provincial government over their draconian lockdown restrictions.
As you can see, I'm not yet tired of Viva Frei's glimpse into Canadian politics and American politics from the viewpoint of a Canadian lawyer. Plus, I'm still tickled that I can actually find legal language and legal procedings to be interesting.
Even in French. I do appreciate the translations, but even more the chance to exercise my minimal knowledge of that language.
I enter this new year feeling unsettled and, I must admit, somewhat fearful. The best I can offer you on this day (but it is good!) is one of the most inspiring songs I know for uncertain, difficult times. The inspiration comes as much from knowing the author's situation as from the song itself. "Von guten Mächten" is based on a poem by Dietrich Bonhoeffer, written to his family as a Christmas greeting from prison, not long before his execution by the Nazis.
There are several settings of Bonhoeffer's text, as well as a few textual variations and of course differences in translation. Below is a popular version that I find incredibly moving. The first is sung by the composer and is beautiful in its simplicity. Best of all it includes English subtitles, at least if your YouTube settings are correct.
The second has no subtitles, but is an absolutely gorgeous orchestral version.
Enjoy, and take hope. Gott ist mit uns am Abend und am Morgen und ganz gewiß an jedem neuen Tag.
Here is the full German text, followed by what Google Translate has to say about it. Don't miss the additional verses.
Von guten Mächten treu und still umgeben,
behütet und getröstet wunderbar,
so will ich diese Tage mit euch leben
und mit euch gehen in ein neues Jahr.
Noch will das alte unsre Herzen quälen,
noch drückt uns böser Tage schwere Last.
Ach Herr, gib unsern aufgeschreckten Seelen
das Heil, für das du uns geschaffen hast.
Und reichst du uns den schweren Kelch, den bittern
des Leids, gefüllt bis an den höchsten Rand,
so nehmen wir ihn dankbar ohne Zittern
aus deiner guten und geliebten Hand.
Doch willst du uns noch einmal Freude schenken
an dieser Welt und ihrer Sonne Glanz,
dann wolln wir des Vergangenen gedenken,
und dann gehört dir unser Leben ganz.
Laß warm und hell die Kerzen heute flammen,
die du in unsre Dunkelheit gebracht,
führ, wenn es sein kann, wieder uns zusammen.
Wir wissen es, dein Licht scheint in der Nacht.
Wenn sich die Stille nun tief um uns breitet,
so laß uns hören jenen vollen Klang
der Welt, die unsichtbar sich um uns weitet,
all deiner Kinder hohen Lobgesang.
Von guten Mächten wunderbar geborgen,
erwarten wir getrost, was kommen mag.
Gott ist bei uns am Abend und am Morgen
und ganz gewiß an jedem neuen Tag.
Faithfully and quietly surrounded by good powers,
wonderfully protected and comforted,
so I want to live with you these days
and go with you into a new year.
The old one still wants to torment our hearts
We are still burdened by bad days.
Oh Lord, give to our frightened souls
the salvation for which you made us.
And you hand us the heavy goblet, which is bitter
of sorrow filled to the top,
so we gratefully accept it without trembling
from your good and beloved hand.
But do you want to give us joy again
in this world and its sunshine,
then we want to remember the past,
and then you own our life entirely.
Let the candles burn warm and bright today,
that you brought into our darkness
bring us together again if you can.
We know that your light shines in the night.
When the silence now spreads deep around us
so let us hear that full sound
the world that invisibly expands around us,
all your children high praise.
By gracious powers so wonderfully sheltered,
we expect confidently what may come.
God is with us in the evening and in the morning
and certainly every new day.
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