Lift Up Your Hearts!

Have you ever heard of Pippa Malmgren? Maybe you have—not everyone is as ignorant of current events and culture as I am. Let's just say she has a very broad knowledge and experience base, and is absolutely fascinating in this 1.5-hour podcast with Ed D'Agostino, where she expounds on geopolitical, social, and economic realities, and how they connect.  (bold emphasis mine)

I haven't listened to the podcast; instead I read the transcript, which you can find here: The Space Wars Are Here. Take your pick; I'm a fast reader, and generally prefer print to audio, but the podcast at double speed might have actually been faster. If you can make the time, I'd recommend it. It's good stuff, and unfortunately may be important to be aware of.

Here are some time stamps, followed by a small handful of excerpts:

Time stamps:
00:00 Introduction to guest and what we talk about
03:28 The real story behind the “coup” in Russia
08:10 A Ukraine resolution has become a NATO imperative
15:19 How China and Taiwan fit into the Ukraine peace negotiations
24:02 We are already in WWIII
25:18 The invisible war in space
34:43 How tech innovation solves tech vulnerabilities
41:10 The mood in Washington and across the country in general
51:50 The rise of political angst in America, and what might be driving it
1:03:12 The economic “elevator” in the US is broken
1:08:58 Thoughts on the US presidential election

On the Russian side, I always think the most wonderful quote is really apt here. It came from Carl von Bismarck, who was the Iron Chancellor and who knew more about diplomacy than anybody alive today, and he said, "Diplomacy is the art of building ladders for others to climb down." And that's the situation we have here, is that Putin in some ways, he has no exit from what has turned out to be a terrible situation, and so this is not about being nice to him. It's like you're dealing with a cornered caged creature that is going to behave worse, until they can find a way to escape the situation.

There's an active strategy that the US is literally airlifting the most valuable parts of the semiconductor production in Taiwan, which are mainly those Dutch lithography machines, which cost 250 grand each, I think, and they're moving them to Texas and Arizona. And they're moving the families, because you need a certain amount of skill to operate these things. There's been lots in the press in the United States about we don't have the skills to make super edgy semiconductors, but the Taiwanese know how to do this. And those families are like, "Great, I'll just become American. How fabulous." ... I also see semiconductor production moving into space. We're going to have in orbit manufacturing that produces much higher grade computer chips at a lower cost.

We're in a hot war in cold places. Now those cold places are space, the Arctic, and the High North. People are like, "What do you mean we're at war in space?" I'm like, well, okay, so let's remember we live in a GPS world, and so we're completely dependent on satellites for not only missile guidance, but frankly, Uber Eats, right? None of this happens. ...

So what's been happening in space? The Russians have been targeting their own satellites, particularly the really big ones that weigh like 4,000 pounds, smashing them to smithereens, creating this huge debris field, which they call a Kessler effect, which has been described as razor blades in a washing machine. And that is partly what has forced the International Space Station to nearly evacuate on a few occasions, because they're getting caught in the shrapnel field that the Russians created. Now, why did they do it? Because they're trying to deny access to those critical orbits. ... The Chinese have also been very active in space, demonstrating they have lasers and all kinds of offensive capabilities, but two things there. One is only the United States and China have satellites with robotic arms. And the Chinese recently demonstrated with, I believe it's called the Shijian-17 satellite, that it was able to go up to a Chinese satellite, grab it with the robotic arms, and then hurl it into outer space. Now, why are they hurling their own satellite into outer space? To show us that they can. And so we're like, "Oh boy, all our satellites that we depend on could be gone in a heartbeat, and never to recover into the depths of space." So this is space wars.

It also has led to a fight over subsea internet cables. ... The fastest internet cable in the world is on a little island in the Arctic called Svalbard in Norway. Now, why is it there, of all places? Because that is where pretty much all the high altitude satellites connect to Earth, is at Svalbard. So you cut that cable, and suddenly your missile guidance system's not working, and your Uber Eats isn't neither. So how much damage can you do to the world? Answer, a huge amount. But luckily, that was a lot of redundancy already built in. ... It's such a wonderful story, it's so interesting. There was a oligarch yacht positioned over the top of the cable, and that yacht had a submarine inside it, but they think that, and I'll just say, we don't know who did this, right? And nobody wants to acknowledge who did it, but somebody's submarines went underneath it, and they cut away, I think it was six and a half kilometers of [cable]. Somebody cut it at both ends and took it away. Luckily, it was redundant. But it was the opening salvo to my mind of World War III.

There's this invisible war that it's there if you look for it, but because no one's given you the overarching narrative of this World War III happening in these spaces, in these ways, most people just don't even see it. And then that's just the hot war in cold places. I've also said we're in a cold war in hot places, which is what I've described in the Pacific and Africa. And I'm about to do a piece talking about the hot war in hot places, because now the coup in Niger, and the string of coups across Africa, it's literally heating up into a regional war, where it's ultimately the Russians versus the West.

I feel like this is coming to a head, some of what was happening in this country politically, where you had far left and far right people ... I'm going to try to thread the needle on this, but you had one side not understanding the other, and I almost feel like that was a distraction put out on purpose by the political class, if you will. I've abandoned the idea of there being this real left versus right divide. I'm sure there is to some extent, but I feel like the bigger divide is really those with political power and everybody else, all the rest of us. There was a song released last week by a little known singer in West Virginia named Oliver Anthony and this guy, he was doing his thing, he's an artist, he's putting his music out on YouTube and getting maybe a few hundred views. Then he released a song that I want to play for you, because I really want to know what you think because this song, last time I looked, after having been posted for eight days on YouTube had already achieved 12 million views. I'm sure it's way higher even as I speak, but I think this guy nails really what a lot of people are thinking.

Wouldn't you know? The day I read that paragraph, I had also run into that song elsewhere. The Malmgren podcast had been sitting in my inbox for weeks, and I just happened to get to it the day I heard this song for the first time. Here is Oilver Anthony's Rich Men North of Richmond (which as I write this is up to 61 million views).

Remember those days when everybody said inflation was dead? And I'm like, "Listen, as an economist, I'm telling you, when you throw free money in the system and you drop interest rates to zero, the only purpose is to create inflation." ... What we did is we tipped the balance in favor of the speculators, at the expense of the savers. And the savers are now feeling it, or the people who don't have any savings, they feel it in the form of, "Wait a minute, I'm working this hard, but I can't feed my family." And this is what gives rise to Trumpism. ... Inflation hits the poor really hard and really fast.

One of the trends that I find really heartening is that a lot of companies in America, particularly regional, large, medium-sized businesses, so not your Fortune 500s, but real companies that generate genuine unimpaired cashflow that do real business, increasingly they've been ... reverting to a very old model, which is, let's hire high school graduates, not even college, let's hire high school graduates and let's offer them that we will train them in the company because the school system isn't even providing the skills that we need. They may have a degree, but we got to train them again from scratch. So, let's bring them in, and then we'll say, "We'll pay for your college education." So you can do that while you work here, but we train you first with our priorities. And so it's the old-fashioned apprenticeship system that the whole German economy was always built on, and that economy has always been very sound because it was focused on small and medium-sized businesses. A lot of family owned businesses, regionally rooted businesses. And that's working well. But of course, that's heretical to say to the education system, which thinks that they own the stamp of approval on whether you're employable or not.

I am very optimistic about the world economy of tomorrow. I see so many new jobs being created, so much innovation that's going to make our lives easier and better. I think the biggest constraint on the future is, number one, we refuse to take advantage of the free time that we're given, because we're so ego-driven. ... We keep wanting to still make more money and have more stuff. So, that's a human problem that can be solved. Second, our most undervalued asset in the world economy are people. And we have this industrial revolution mentality that you have to have a certain degree, and you have to have a certain title, you have to have certain job skills in order to do certain things, which is simply not true. And people are capable of extraordinary things.

Yesterday we were driving home from a Saturday outing of museum + Cheesecake Factory, when we saw a small group of people waiting to cross the street near a local park. Travelling together, wearing clothing that identified them as a group, they reminded me of schoolchildren on a field trip, or perhaps tourists being led around a foreign city. The only weird thing was that more people than the leader were carrying banners—and wait! Were those swastikas on the flags?

As far as I could tell from the news reports this morning, the group did nothing more sinister than walk through the park, shouting "We are everywhere" and throwing out a few "Heil Hitler"-style salutes. There was enough angst and anger from politicians that I'm certain anything nastier would have been all over the news.

What would we have done if we had been walking through the park, as we sometimes do? Probably gawked a bit, then ignored them. (I'm "ignoring them" here as best I can while still telling the story, in that I'm not posting any photos or videos.) I know a priest—"a better man than I am"—who would probably have brought them cold drinks and told them about Jesus. That's how he treated the people from Westboro Baptist the time they picketed his church.

All I know is that there are a lot of people in this world with crazy ideas, but if they're American citizens, they have the same rights as I do.  (And if they're not, they still have human rights.)

If we don't believe in freedom of speech and the right of peaceable assembly for those whose ideas we hate, we don't believe in them at all.

Twice now I have published my review of Andrew Scott Cooper's The Fall of Heaven: The Pahlavis and the Final Days of Imperial Iran, the original review in 2017 and a reprise in 2020. You can read either of those to see why you should read this book.

To see why you should buy (and read) this book now, I'm telling you that the Kindle version is currently available for $1.99 on Amazon. That's the price of three postage stamps, or a small order of waffle fries at Chick-fil-a.

If you're concerned about the current cultural and political situation in the United States, you owe it to yourself to see what was going on in Iran 45 years ago. It may be even more important to read if you're not concerned about our situation.  If you're intimidated by the length of the book, or the subject, I strongly recommend reading at least the first few pages: the People, the Events, and the Introduction. That's only 25 pages. By then, you may be hooked, as I was; if not you will at least have been given a good overview of what is fleshed out in the remainder of the book.

And this is a good time to remind you of how helpful the eReaderIQ service can be, which will alert you when the Kindle versions of books or authors you are interested in have special sales. The last time I bought this book it cost $13.

WARNING:  These sales can come and go quickly, so if you have any interest, I'd recommend grabbing the book now.

Tomorrow will still come, our objectives have not changed, and our number one job is to work toward tomorrow and those objectives. — Warren R. Langdon

I am the family curator of my father's journals, written between 1959 and 1970. It's still on my List to get them into a form more accessible to his descendants; so far I've only managed to get all the pages scanned as jpg's. It would be great for them to be searchable, but while my father was an engineer, by handwriting he could have been a physician, and Google Lens' OCR hasn't been up to the challenge.

The scanned pages do make it easy for me to browse through them, which I like to do on occasion. Recently I was curious to see what my father had had to say about the assassination of President John F. Kennedy. I remember the event, because I heard about it on the radio at the eye doctor's office, but I wasn't in school that day so I missed whatever excitement might have occurred there. Any direct impact on my life was nil, so I was interested in what might have gone on that my 11-year-old self simply ignored. The following excerpts are all I could find that my father wrote.

Friday, November 22, 1963

This is the day that President Kennedy was shot and killed. I was at the door of my office for some reason when I saw several people head for Wally Giard’s radio. I went along to see what was going on and heard the news that the President had been shot. I don’t know why the radio was on—I have never seen it on except for the World Series—perhaps someone’s wife telephoned in the news. Work continued more or less as usual during the afternoon, although most everyone had an ear glued to the radio, too. My own reaction was one of shocked disbelief—the same reaction I had 18 years ago one afternoon at work when word came that President Roosevelt had died.

Of course the entire evening was spent keeping up to date on the latest news and the radio and television stations kept up a continuous coverage, cancelling all their regular programs until at least after the funeral. I did manage to get quite a bit of studying done tonight as well.

Sunday, November 24, 1963

The church was somewhat more crowded than usual—attributable directly to the President’s death, I believe—but by no means overflowing. The minister made moderate reference to the President’s death and I felt very much in agreement with him when he said that at this time when we look for signs as to whether this is a time for sorrow or supplication, for fear or hope, for a feeling of loss or a feeling of opportunity, the one sign that is clear is that God is not dead. I think this is a better way of putting my feeling that tomorrow will still come, our objectives have not changed, and our number one job is to work toward tomorrow and those objectives.

And that's what keeps the world going. We go on, putting one foot in front of the other, doing our best at whatever we have been called to do.

It's not often we go to a movie theater. Seriously. I may have forgotten something, but I believe the last time we did so was in 2016, to see "Sully." But yesterday I couldn't resist venturing out for "Sound of Freedom."

Why? Well, for one thing, the subject—modern-day slavery and human trafficking—sounded important and serious and worth spending time on.  I look at the ads for so many movies these days and they sound boring at best. For another, I unexpectedly caught an interview with Tim Ballard, the real-life hero upon whom the film is based, and then later another with Jim Caviezel, the actor who portrays him. Ballard was a Homeland Security agent who quit his job of bringing down paedophiles in order to focus on rescuing their victims. I'm generally leery of movies that are "based on a true story," because they are so often inaccurate, but over and over again, Ballard would say, "yes, that really happened," or "that's actually understated," and he obviously approves of the film. Caviezel's interview was inspiring as well.

Perhaps the largest factor driving my desire to see "Sound of Freedom" was the surprising, even virulent opposition to the movie from sources I would have expected to cheer any effort to bring light into the deep darkness of slavery, kidnapping, human trafficking, and the exploitation of children. Unfortunately, that seemed to fit into a pattern I've been observing recently, that of downplaying the very existence of modern-day slavery, and pushing the idea that sex workers especially, even children, are voluntary participants in the business. Since no sane observer of human nature and human history could possibly really believe that, I had to see what it was that had generated such fierce opposition.

The only conclusion I can come to is that either (1) evil is now, if not worse than at any point in human history, at least more generally accepted by ordinary people as normal, or (2) there are a lot of rich and powerful people who have a great interest in the sex-slave trade. Probably both.

Even suggesting that is likely to get you labelled as a "conspiracy theorist"; as the makers of "Sound of Freedom" have learned. My opinion has always been that there's no need to call conspiracy anything that can be explained by mere human stupidity, but these days I'm seriously considering making myself a t-shirt that proclaims, "The Conspiracy Theorists Were Right."

Anyway, "Sound of Freedom" has my highest recommendation. Those who are accustomed to the ultra-fast-paced movies of today might find a few scenes a bit slow, but that didn't trouble me at all. The film is rated PG-13, which is pretty mild considering the subject matter. It's a story about a very dark and evil subject, but is nonetheless filled with goodness and hope. That's hard to beat.

Go ahead, do yourself a favor. See "Sound of Freedom." I'm not sure how young an age group should see it. Definitely our three oldest grandchildren could, but for younger than that it might be too intense. Probably PG-13 isn't a bad guideline.

It's not an easy film to watch, especially for parents and grandparents, but it's a good one.

Enough is enough.

I won't drink Bud Light. I won't buy Ben & Jerry's ice cream.

Big deal. I don't like beer, and I've long found Ben & Jerry's not worth the price, especially since they sold out.

I almost never buy spices from Penzey's—previously my absolute favorite spice source—having found alternatives that aren't deliberately offensive to half their potential customers. I still buy King Arthur flour, because it's simply the best I've found, but the company has become more aggressive in pushing their political positions, and that has left a bad taste in my mouth—maybe not the smartest move when you're a food company.

Or any company.

I get it. Corporations are run by people, and people have opinions and favorite causes. A business can seem like a very handy bulldozer with which to push those opinions and causes. But behavior that may be appropriate for individuals and small businesses is annoying (or much worse) when adopted by large companies.

Corporations: You want to make the world better? I have some suggestions for what to do with your money and influence. Do these first, before throwing your weight around in places that have nothing to do with your business. And if you can, do it quietly, without blowing your own trumpet too much, please.

• Think and act locally. Make your community glad to have you as a neighbor.
• Provide good jobs, and pay your employees fairly. You have extra funds? Give them a raise, or at least a bonus.
• Improve working conditions. Consider not only physical health and safety but mental and social health, and opportunities for autonomy and initiative.
• Clean up your act. Wherever you are, make the water and air you put out cleaner than that which you took in. (Until the late 1960's, my father worked for the General Electric Company in Schenectady, New York, and I've never forgotten his comment that the water that went back into the Mohawk River from their plant was cleaner than what they had taken out of it. Whether that said more about GE's water treatment or the state of the Mohawk at the time I leave to your speculation.)
• If you're a publicly-held company, don't forget your shareholders. Think beyond next quarter's numbers and work to make your business a good long-term investment.
• Return charity to where it belongs. Instead of using their money to contribute to your favorite causes, lower your prices and let your customers decide what to do with the extra cash. Maybe they'll contribute to their favorite causes. Freely-given charity is always better than forced charity. Maybe they'll even spend the extra money on more of your products, who knows? But being generous with other people's money doesn't make you virtuous, it makes you despicable. 
• Improve your product. Are you making or doing something worthwhile? Then do it better.

Any or all of these business improvements would make the world a better place without controversy. I've never understood why a company would deliberately and aggressivly seek to alienate half its customer base, but that seems to be happening more and more frequently. Do they think those who appreciate their controversial stance will out of gratitude buy more to take up the slack? Do they think they can ride out a temporary downturn and that those who are offended will quickly forget and go back to "business as usual?" My cynical side thinks they may be right about the latter, but I also think we may be reaching a tipping point.

I'm not a fan of boycots, preferring to make my commercial decisions based on quality and price rather than on politics. But I sense, in myself and in others, a growing distaste for dealing with companies that have gone out of their way to make it clear they think I'm not good enough to be their customer. I still shop at Target, but I just realized that the last time was more than three months ago. I still buy King Arthur flour, but find myself less inclined to linger over their catalog and consider their other products. Penzey's still has some products I can't get elsewhere, and I won't rule out another purchase—but I find myself unconsciously doing without instead. Small potatoes, sure. What difference can one formerly enthusiastic customer make to such large corporations? 

A big difference, if that one person is part of a groundswell of discontent. I think it's happening.

I call on all businesses to adopt my simple model of true corporate responsibility. If you want to see better fruit, nourish the world at its roots.

I just saw an awesome t-shirt; if I had documented Native American blood in my lineage, I'd buy one immediately.

Back in the days when the YMCA Parent-Child programs were Native-American themed, our "tribes" were invited to come to the real annual pow-wows of Florida's Native peoples. These joyous occasions—in atmosphere much like the small-town fairs of my upstate New York childhood memory, though with a different flavor—featured the expected drumming, dancing, singing, and my personal favorite, pumpkin fry bread.

The gatherings were also overtly Christian and proudly patriotic. Many of the people also preferred the name "Indian" over "Native American," so out of respect for them I never feel bad about using that now-out-of-fashion term.

The t-shirt I mentioned? I can so see these people wearing that shirt with pride. It proclaimed,

America: Love It

or Give It Back!

Soon after Russia invaded the Ukraine, I posted this plea to Pray for Russia. Over a year later, the need is greater still.

I'm a child of the Cold War, accustomed to thinking of Russia as the Enemy. (More accurately, the Soviet Union, but "Russia" was a common catch-all term.) Right up until the Berlin Wall came down and Communism in Eastern Europe fell with it. After that, despite a certain amount of sabre-rattling, we enjoyed a thirty-year period of vastly improved relationships, especially on the people-to-people level. Travel between our countries became easier, and Americans and Russians found room in their hearts for friendship, appreciation, and mutual respect.

We even planned a visit to St. Petersburg, and scheduled it for September of 2020. We all know how that worked out. That's one evil that can't be laid at Vladimir Putin's door.

The Hermitage is now forever out of reach for me. True, I never thought I'd be able to travel to Cuba, and yet we did, in 2017. Nonetheless, my imagination won't stretch to my living long enough for Russian-American relations to get back to the casual tourist level.

It's easy, once again, to see Russia as the Enemy. It's hard not to fly the Ukrainian flag in our hearts, since they were the ones who were invaded, even if we know that the situation is more complicated than we want to believe. (Wars always are.)

It may be tempting to view today's news of potential Civil War in Russia as a positive sign, but I think that's misguided. It's naïve in the extreme to believe that Putin's downfall could only be an improvement.

Pray for Russia. For our sakes as well as theirs.

I'll leave the last word to J. R. R. Tolkien.

For a while the hobbits sat in silence. At length Sam stirred. "Well, I call that neat as neat," he said. "If this nice friendliness would spread about in Mordor, half our trouble would be over."

"Quietly, Sam," Frodo whispered. "There may be others about. We have evidently had a very narrow escape, and the hunt was hotter on our tracks than we guessed. But that is the spirit of Mordor, Sam; and it has spread to every corner of it. Orcs have always behaved like that, or so all tales say, when they are on their own. But you can’t get much hope out of it. They hate us far more, altogether and all the time. If those two had seen us, they would have dropped all their quarrel until we were dead."

"It is a pity that our friends lie in between," said Gimli. "If no land divided Isengard and Mordor, then they could fight while we watched and waited."

"The victor would emerge stronger than either, and free from doubt," said Gandalf.

You know I'm a big fan of Bret Weinstein and Heather Heying—the folks I call my favorite Left Coast Liberals. There's a lot we disagree about, but plenty of common ground, and I admire their dogged search for truth and willingness to follow where it leads, even if that sometimes aligns them with people they were once taught to despise.

For longer than I have known of them, YouTube has been profiting off their popular DarkHorse Podcast without remunerating them in any way. That is, YouTube "demonetized" them, which means that they can no longer get revenue from the ads YouTube attaches to their posts. The ads are still there, but YouTube takes all the profit for themselves, instead of just a percentage. (Okay, I'm aware that 100% is also a percentage; you know what I mean.) It's a dirty trick, and forces content creators to tie themselves in knots trying to avoid giving YouTube an excuse to demonetize them or to shut them down altogether. In frustration and protest, many creators have left YouTube. But that's a tough way to go, as YouTube's stranglehold as a video content platform is exceedingly strong.

One alternative that has become more and more popular is Rumble, largely because it makes a point of censoring only the most egregious content (e.g. pornography, illegal behavior) while encouraging free speech and debate, including unpopular views—such as the idea that the COVID-19 virus was originally created in the Wuhan lab during U.S.-sponsored gain-of-function research. While widely accepted now, it was not long ago that expressing such an opinion on YouTube was a fast track to oblivion.

Rumble has been steadily making improvements, but it's still not as polished and easy to use as YouTube. YouTube still has a virtual monopoly, so few content creators can afford to drop it altogether. And if your content has no political, medical, or socially-unacceptable content, it's hard to find the incentive to make the effort to switch. So I won't be boycotting YouTube any time soon. 

That said, I'm glad to see that while we were out of the country, DarkHorse began moving to Rumble. Apparently they will do what many other creators have done, keeping a smaller presence on YouTube, which has by far the wider reach, while enduing Rumble with additional content. Viva Frei, for example (my favorite Canadian lawyer's site), does the first half hour or so of his podcast on both YouTube and Rumble, then invites his YouTube viewers to move to Rumble for the rest of the show. How it will eventually work out for DarkHorse I don't know yet, but for the moment, their podcasts still appear on YouTube, but the question-and-answer sessions, along with some other content, are exclusive to Rumble.

In honor of DarkHorse's new venue, and to give myself a chance to learn how to embed a Rumble video here, the following is the Q&A session from Podcast #175.

Embedding the video turned out go be easy enough, but I haven't yet figured out how to specify beginning and ending times. So I'll just mention that the section from 12:47 to 31:10, where Bret and Heather deal with the subject of childhood vaccinations, is particularly profitable.  It may lead some of my readers to realize how insightful they themselves were many long years ago.

Heather's brief environmental rant from 1:11:35 to 1:12:45 is also worth listening to.

In a post from earlier this year, The Domestication of City Dwellers, Heather Heying expresses many of my doubts about the crazy new "15-minute cities" concept, along with some I hadn't thought of.

Fifteen minute cities are intended to reduce sprawl and traffic, facilitate social interactions with your neighbors, and give you your time back. If it took fifteen minutes or less to get to all the places that you need and want to go, imagine how much more possibility there could be in life.

You might well wonder how such remarkable results will be achieved. The answer is: through restricting automobile travel between neighborhoods, fining people who break the new travel restrictions, and keeping a tech-eye wide open, with surveillance cameras everywhere.

Apparently, say the promoters of fifteen minute cities, we need to promote access over mobility. In their world, the definitions are these: “Mobility is how far you can go in a given amount of time. Accessibility is how much you can get to in that time.” The same post further argues that “Mobility - speed - is merely a means to an end. The purpose of mobility is to get somewhere, to points B, C, D, and E, wherever they may be. It’s the 'getting somewhere' — the access to services and jobs — that matters.”

This is not just confusing, it’s a bait-and-switch. Speed is not the same thing as mobility. Being able to “get somewhere” is mobility. Mobility means freedom to move. This freedom has been undermined for the last three years, in many countries, under the guise of protecting public health.

Fifteen-minute cities would further restrict your freedom to move. Your ability to get anywhere will be restricted under the pretense of making it easier and faster to get everywhere that you really need or want to go.

Dr. Heying goes on to explain several of the problems with this reasoning, and the whole article is worth reading. Including the footnotes. But a few of her points immediately jumped out at me.

First of all, who decides what exactly it is that comprises "everywhere that I really need or want to go"? One dentist is just as good as any another, right? Once upon a time, one church (Catholic) was all that any town needed; who really needs churches of different Christian denominations, not to mention mosques and Hindu temples?

If there's a public school within 15 minutes of my house, certainly I don't need to send my kids to a private school that may be located outside my neighborhood? In fact, this 15-minute city idea has a strong odor of our American public school system—in which children must attend the nearest school, and parental choice in education is strongly opposed—writ large.

And how will these convenient services for "everything we need and want" be set up? Who gets to open a grocery store in which neighborhood? What if no one wants to open a store there? Will some neighborhoods have only government-run facilities? Will we have mega-stores with every variety of foodstuffs instead of family-run ethnic markets? Or maybe no stores at all, just Amazon Prime? Do we really want thousands of tiny libraries, art museums, and concert venues, each offering a tiny fraction of what is now available? Or will we be told that we should get all our culture and information online?

And worst of all: Granted, it would be wonderful if all our loved ones lived within 15 minutes of our homes. Imagine having all our friends so close, and grandchildren just down the street! But how will that be accomplished? Our friends and family are spread all over the globe. Of course I'd like them to be closer—but not at the cost of imprisoning them! Even if they were all forced to move into the same 15-minute neighborhood, how long could such a situation be sustainable? Population control on a massive and tyrannical scale?

Besides, anyone who has grown up in a small town knows not only how wonderful they are, but also how insular, parochial, and restrictive they can be. If our COVID lockdowns produced a massive increase in suicide and other mental health problems, just wait till we've lived in 15-minute cities for a generation.

And if in that one generation people have come to believe that living under such tyranny is normal and good—the only word for that is tragedy.

I couldn't resist that subject title, because it certainly grabbed my attention as the lead-in to an excerpt from a conversation between Mary Harrington and Bret Weinstein. As I've often said before, the whole conversation (1.5 hours) is worthwhile.

In this one, you can see chapter divisions if you hover your mouse over the progress bar. (approximate starting times in parentheses)

• Feminism against progress - history (2:45)
• Disagreement over progress and liberation (9:00)
• Digital and sexual revolution (25:50)
• Sexual marketplace (43:10)
• Traditional gender roles and hypernovelty (50:10)
• Internet and silos (57:20)
• Libertarian approach to sex industry (1:00:00)
• Sex is not recreational (1:09:00)
• The patriarchy (1:17:00)
• Porn and sexual violence (1:26:45)

If I were to recommend an excerpt, I'd go from Libertarian approach to sex industry through the end.

Just two quotes for this; it's far to annoying to extract them from the audio.

At one time, children would have played a sport, and they would have been very passionate about it, and what has happened is that has been transmuted into an act of consumerism, where what you do is you support a team, or you are very avid about a particular sport that you watch on your television, and so instead of playing baseball you are consuming baseball...."

That doesn't seem related to the rest of the discussion, but they go on to tie it in with sex. I picked this one to quote because it makes an important, more general point about participation versus consumerism, and I immediately added music to the list. As one church musician told me, "In worship, of course I want the music to be excellent. But I'd rather have a little old lady plunking out notes on an out-of-tune piano than sing hymns with a professional sound track."

And here's the rest of the vegan bacon comment. Agree or disagree with the statement, you have to admit it's an unforgettable image.

Contraceptive sex is like vegan bacon; it's kind of the same, but is it any wonder that people are adding a lot of hot sauce? Because the flavor just isn't quite there.

A lot has changed in 35 years, and not all for the better.

Looking through some old journal entries, I read about a time when our five-year-old daughter spiked a fever at night.

She ran a fever last night. I don't know how high, but she was delirious [her not-uncommon response to fevers]. If it weren't so serious, it would be entertaining, listening to her describe the things she sees. Normally I would wait a few days to see what would happen, but things are so busy that I took her to the doctor, since if she were going to need an antibiotic, I wanted it started right away. But: "It's a virus, $32 please."

She can go back to school tomorrow. "Why not?" they said. "That's where she got it in the first place."

Can you imagine that scenario taking place today? Yet that's the way life was, and I think those were saner times.

In times of crisis, traditional rules of procedural fairness can be modified. 

So said Gerard Kennedy, Canadian law professor and politician, on the freezing of protesters' bank accounts. (You can read his testimony here.)

The best and truest rejoinder to that I've heard came, I think, from David Freiheit (also a Canadian lawyer):

In times of crisis, traditional rules of fairness need to be fortified, not modified.

As most of you know, David Freiheit (Viva Frei) has been my favorite Canadian lawyer since sometime in 2020. Even though he no longer practices law and subsequently fled Canada for Florida, for the sake of his kids. I haven't posted anything from him in a while, because, frankly, his explosion of fame following his livestream coverage of the Canadian truckers' Freedom Convoy has meant that I can't possibly keep up with him.

However, we recently made time for his 1.5-hour interview with Dr. Bret Weinstein, and except for the first three minutes, every second was worthwhile. We were even happy to listen to it at normal speed (which we have to do when watching it on television instead of on the computer) because the information content is dense.

Since most of you will find the time commitment untenable, please at least take ten minutes and listen to minutes 21 through 31, and Bret's story about the incredible discovery he made in his grad school research about cancer, longevity, and the laboratory mice used in drug safety testing. If that whets your appetite for the rest of the interview, so much the better.

Bret is an excellent speaker: clear, cogent, and riveting. Viva and the other host, Robert Barnes, are normally quite interactive with their guests, sometimes to the point where I wish they would shut up and let the guest continue speaking. Not this time. As one commenter put it, "Watching Barnes and Frei blink for 10 minutes or more at a time with their lips closed is so unnatural...." Bret is that interesting.

I've been watching Bret's DarkHorse Podcasts for quite a while now, and I still learned a lot here. Skip the first three minutes—after that it's gold.