Lift Up Your Hearts!

Here ya' go. No politics, nothing depressing. Serious, but light. No puppies or kittens, but Beaver Engineers. Take a couple of minutes and read Heather Heying's "Just How Busy Is the Beaver?" Here's a taste:

Beavers are woefully underestimated. They create the landscapes that they live in, and maintain those landscapes efficiently and fervently. Beavers are indeed busy, and their hard work creates habitat for countless others.

Where today there are flat, fertile valleys, the first Americans would have walked into wetlands from slope to slope. Frogs and fish flourished in the water, butterflies, bees, and birds did so in the air; and all manner of plants thrived on land. Beavers, like nearly all dedicated herbivores, require a diverse diet of many species. Where beavers thrive, so too do the species on which they depend. Beavers had already been dominant for a very long time by the time the first people arrived in America, and had transformed it into a verdant landscape. In the American West, which is now known for its droughts and fires, a beaver engineered landscape was both a wetter and more resilient place, far more immune to the vicissitudes of the weather.

Now we have an American West wracked by fires, with waterways which have collapsed into deep arroyos and canyons that oscillate between flood and drought. When the landscape was being actively maintained by beavers, it was greener and wetter, and more resistant to both drought and fire.

Far from being simply a pest species, beavers were the water managers of North America. They were builders and gardeners, whose millions of years of work here helped build resilient ecosystems. Some of our most tenacious environmental problems would be alleviated if we welcomed beavers back.

I just saw an awesome t-shirt; if I had documented Native American blood in my lineage, I'd buy one immediately.

Back in the days when the YMCA Parent-Child programs were Native-American themed, our "tribes" were invited to come to the real annual pow-wows of Florida's Native peoples. These joyous occasions—in atmosphere much like the small-town fairs of my upstate New York childhood memory, though with a different flavor—featured the expected drumming, dancing, singing, and my personal favorite, pumpkin fry bread.

The gatherings were also overtly Christian and proudly patriotic. Many of the people also preferred the name "Indian" over "Native American," so out of respect for them I never feel bad about using that now-out-of-fashion term.

The t-shirt I mentioned? I can so see these people wearing that shirt with pride. It proclaimed,

America: Love It

or Give It Back!

Soon after Russia invaded the Ukraine, I posted this plea to Pray for Russia. Over a year later, the need is greater still.

I'm a child of the Cold War, accustomed to thinking of Russia as the Enemy. (More accurately, the Soviet Union, but "Russia" was a common catch-all term.) Right up until the Berlin Wall came down and Communism in Eastern Europe fell with it. After that, despite a certain amount of sabre-rattling, we enjoyed a thirty-year period of vastly improved relationships, especially on the people-to-people level. Travel between our countries became easier, and Americans and Russians found room in their hearts for friendship, appreciation, and mutual respect.

We even planned a visit to St. Petersburg, and scheduled it for September of 2020. We all know how that worked out. That's one evil that can't be laid at Vladimir Putin's door.

The Hermitage is now forever out of reach for me. True, I never thought I'd be able to travel to Cuba, and yet we did, in 2017. Nonetheless, my imagination won't stretch to my living long enough for Russian-American relations to get back to the casual tourist level.

It's easy, once again, to see Russia as the Enemy. It's hard not to fly the Ukrainian flag in our hearts, since they were the ones who were invaded, even if we know that the situation is more complicated than we want to believe. (Wars always are.)

It may be tempting to view today's news of potential Civil War in Russia as a positive sign, but I think that's misguided. It's naïve in the extreme to believe that Putin's downfall could only be an improvement.

Pray for Russia. For our sakes as well as theirs.

I'll leave the last word to J. R. R. Tolkien.

For a while the hobbits sat in silence. At length Sam stirred. "Well, I call that neat as neat," he said. "If this nice friendliness would spread about in Mordor, half our trouble would be over."

"Quietly, Sam," Frodo whispered. "There may be others about. We have evidently had a very narrow escape, and the hunt was hotter on our tracks than we guessed. But that is the spirit of Mordor, Sam; and it has spread to every corner of it. Orcs have always behaved like that, or so all tales say, when they are on their own. But you can’t get much hope out of it. They hate us far more, altogether and all the time. If those two had seen us, they would have dropped all their quarrel until we were dead."

"It is a pity that our friends lie in between," said Gimli. "If no land divided Isengard and Mordor, then they could fight while we watched and waited."

"The victor would emerge stronger than either, and free from doubt," said Gandalf.

You know I'm a big fan of Bret Weinstein and Heather Heying—the folks I call my favorite Left Coast Liberals. There's a lot we disagree about, but plenty of common ground, and I admire their dogged search for truth and willingness to follow where it leads, even if that sometimes aligns them with people they were once taught to despise.

For longer than I have known of them, YouTube has been profiting off their popular DarkHorse Podcast without remunerating them in any way. That is, YouTube "demonetized" them, which means that they can no longer get revenue from the ads YouTube attaches to their posts. The ads are still there, but YouTube takes all the profit for themselves, instead of just a percentage. (Okay, I'm aware that 100% is also a percentage; you know what I mean.) It's a dirty trick, and forces content creators to tie themselves in knots trying to avoid giving YouTube an excuse to demonetize them or to shut them down altogether. In frustration and protest, many creators have left YouTube. But that's a tough way to go, as YouTube's stranglehold as a video content platform is exceedingly strong.

One alternative that has become more and more popular is Rumble, largely because it makes a point of censoring only the most egregious content (e.g. pornography, illegal behavior) while encouraging free speech and debate, including unpopular views—such as the idea that the COVID-19 virus was originally created in the Wuhan lab during U.S.-sponsored gain-of-function research. While widely accepted now, it was not long ago that expressing such an opinion on YouTube was a fast track to oblivion.

Rumble has been steadily making improvements, but it's still not as polished and easy to use as YouTube. YouTube still has a virtual monopoly, so few content creators can afford to drop it altogether. And if your content has no political, medical, or socially-unacceptable content, it's hard to find the incentive to make the effort to switch. So I won't be boycotting YouTube any time soon. 

That said, I'm glad to see that while we were out of the country, DarkHorse began moving to Rumble. Apparently they will do what many other creators have done, keeping a smaller presence on YouTube, which has by far the wider reach, while enduing Rumble with additional content. Viva Frei, for example (my favorite Canadian lawyer's site), does the first half hour or so of his podcast on both YouTube and Rumble, then invites his YouTube viewers to move to Rumble for the rest of the show. How it will eventually work out for DarkHorse I don't know yet, but for the moment, their podcasts still appear on YouTube, but the question-and-answer sessions, along with some other content, are exclusive to Rumble.

In honor of DarkHorse's new venue, and to give myself a chance to learn how to embed a Rumble video here, the following is the Q&A session from Podcast #175.

Embedding the video turned out go be easy enough, but I haven't yet figured out how to specify beginning and ending times. So I'll just mention that the section from 12:47 to 31:10, where Bret and Heather deal with the subject of childhood vaccinations, is particularly profitable.  It may lead some of my readers to realize how insightful they themselves were many long years ago.

Heather's brief environmental rant from 1:11:35 to 1:12:45 is also worth listening to.

If you want to be a local guide for the Viking cruise line, one of the most important things to remember is that a large number of your clients will be retired folks. That is, on the elderly side. When you are walking them through your beautiful city, with its Gothic churches, scenic views, and cute little shops, and ask, "Does anyone have any questions?" there's a high probability that the first inquiry will be, "Where's the nearest bathroom?"

Having returned just a few days ago from one of those lovely cruises, my mind was perhaps primed for that question.

Three times a week we take advantage of the therapeutic pool at our neighborhood park. It's a fantastic opportunity and we miss it when we are away, but there's one thing about their water aerobics classes that annoys us: all of the instructors insist on playing music during the workouts. I don't mind that when the music is instrumental and at low volume, but most of the instructors apparently assume that because our bodies aren't working as well as they used to, the same applies to our ears. And anything with lyrics tends to leave me with one or more earworms for the rest of the day.

Yesterday the music was not too loud, but the songs had words and were more than usually annoying.  (Have I mentioned my 60-year aversion to the Beatles and all they engendered?)

But then....

What was that? What did he just say?

"There's a bathroom on the right."

Nah, couldn't be. Then he sang it again. Yep. "There's a bathroom on the right."

Clearly this guy was a Viking cruise guide before turning songwriter.

Turns out, I'm not the only one to have heard that. Google "bathroom on the right" and you find a large number of people who made the same mistake I did, and they can't all have recently been on a cruise with fellow senior citizens.

You'll also find that the real lyrics are, "There's a bad moon on the rise."

Frankly, I think the bathroom version makes more sense.

One of these days I hope to have a more coherent set of posts about our recent cruise, but that will be a while—and I still have barely started the big trip from a year ago. So for now, I'll take inspiration where I find it as I look through our photos.

On our brief visit to Copenhagen, one of the first sites we encountered was St. Alban's—the only Anglican Church in Denmark, built in the 1880's for the city's English-speaking population. We did not get to go inside, our tour guide having a schedule to keep, put I did get some shots of the outside as we went by. Its flint walls are unusual for Scandinavia.

I took the next picture just to remind me later which church this was.

But then this notice on the board caught my eye.

I find that odd, and not a little bit jarring. In much of the world, that would be a distinctly un-Anglican sentiment, though some American Episcopal churches would undoubtedly be fine with it.

I am not and have never been one who desires a "spa treatment." Manicures, pedicures, full-body massages, facials, being rubbed with weird-smelling oils—the very thought makes me shudder. Granted, I can't really say I don't like the experience, because I've never tried it. On the other hand, I've never tried running into a burning building, either, but I think I can safely say I'd rather pass on that experience.

It seems to be generally true that cruise ships and resorts include spa facilities. I've always avoided them as enthusiastically as I avoid the casinos, bars, and smoking areas.

And then came our Viking Ocean cruise.

What's the difference? This spa had a dry sauna, a steam room, a cold room (with "snow"), a cold-water bucket shower, and ... a cold plunge—a small, shallow pool of a temperature that reminded me of the Pacific Ocean off the cost of Washington. And, unlike all the other spa services, these didn't involve an additional charge.

All were interesting, but I soon settled into a routine I loved: time in the steam room, followed by (much less) time in the cold plunge, then back to the steam, then the cold, etc. On the first day, the experience took a lot out of me—just two in-and-out dips left me completely exhausted.

But also exhilarated. With each day, each dip, the cold became less of a shock, and I was able to stay in the water longer. If I'd been able to swim it would have been easier, but the tank was even smaller than a typical hot tub.

I'm totally amazed at how good it made me feel.

I was told that the steam room was 113 degrees, and the cold plunge 52 degrees. (If those seem like weird numbers, consider that they were originally given in Celsius.) It occurred to me that I could duplicate the experience at home with a hot shower and our pool, which has been known to get into the low 50's in the winter. So there's no need to go to a spa for it. Whether or not I will actually do it at home remains to be seen.

But from now on, if I'm on a cruise or at a resort with spa facilities, I won't automatically avoid them like the plague.

"By the rude bridge that arched the flood..."

Oh, wait, that was a different war.

But here, where we are berthed, on September 1, 1939, the first shots of WWII were fired.  (This is the view from our balcony.)

The following is excerpted from an article in the June 1980 National Geographic magazine: "Indonesia’s Orangutans: Living with the Great Orange Apes," by Biruté M. F. Galdikas, adjunct associate professor of anthropology, University of New Mexico. Her son, Binti, was born at their research camp and lived there until he was three years old.

Bin’s development during the first year helped clear up my own thinking. Up to that point most of my adult life in the forest had been orangutans and more orangutans. … After five years of living with orangutans, I had reached the point where the line between human and ape was getting somewhat blurred.

Sometimes I felt as though I were surrounded by wild, unruly children in orange suits who had not yet learned their manners. They used tools, liked to wear bits and pieces of clothing, loved to indulge in junk food and candies, were insatiably curious, wanted constant affection and attention, expressed emotions such as anger and embarrassment in a manner seemly very similar to human beings.

Further, laboratory studies that indicated apes could use sign language and were capable of complex reasoning made me wonder. I was actually beginning to doubt whether orangutans were all that different from human beings.

But Bin’s behavior in his first year highlighted the differences very clearly, and offered me a new perspective. At the same time I was hand raising Princess, a 1- to 2-year-old orangutan female. A 1-year-old orangutan merely clings to its mother (or me in this case), showing little interest in things other than to chew on them or put them on its head. For Princess the main interest in life seemed to be sustenance. This trait would continue throughout life; orangutans are extremely food oriented.

Bin, on the other hand, was not particularly food oriented; in fact, unless he was very hungry, he gave all his food to Princess. He was also fascinated by objects and implements and would watch in great concentration whenever Rod or I, or an orangutan for that matter, used one of them. He was constantly manipulating objects. Another major difference was that Bin babbled constantly, while Princess was silent except when squealing.

I found it fascinating that many of the traits associated with the emergence of humankind were already expressed in Bin’s development before the age of 1: bipedal locomotion, food sharing, tool using, speech. These differentiated him sharply from an orangutan of equivalent age. I knew from my experience … that orangutans were capable of such behavior at a later age, but it never developed as fully.

In a post from earlier this year, The Domestication of City Dwellers, Heather Heying expresses many of my doubts about the crazy new "15-minute cities" concept, along with some I hadn't thought of.

Fifteen minute cities are intended to reduce sprawl and traffic, facilitate social interactions with your neighbors, and give you your time back. If it took fifteen minutes or less to get to all the places that you need and want to go, imagine how much more possibility there could be in life.

You might well wonder how such remarkable results will be achieved. The answer is: through restricting automobile travel between neighborhoods, fining people who break the new travel restrictions, and keeping a tech-eye wide open, with surveillance cameras everywhere.

Apparently, say the promoters of fifteen minute cities, we need to promote access over mobility. In their world, the definitions are these: “Mobility is how far you can go in a given amount of time. Accessibility is how much you can get to in that time.” The same post further argues that “Mobility - speed - is merely a means to an end. The purpose of mobility is to get somewhere, to points B, C, D, and E, wherever they may be. It’s the 'getting somewhere' — the access to services and jobs — that matters.”

This is not just confusing, it’s a bait-and-switch. Speed is not the same thing as mobility. Being able to “get somewhere” is mobility. Mobility means freedom to move. This freedom has been undermined for the last three years, in many countries, under the guise of protecting public health.

Fifteen-minute cities would further restrict your freedom to move. Your ability to get anywhere will be restricted under the pretense of making it easier and faster to get everywhere that you really need or want to go.

Dr. Heying goes on to explain several of the problems with this reasoning, and the whole article is worth reading. Including the footnotes. But a few of her points immediately jumped out at me.

First of all, who decides what exactly it is that comprises "everywhere that I really need or want to go"? One dentist is just as good as any another, right? Once upon a time, one church (Catholic) was all that any town needed; who really needs churches of different Christian denominations, not to mention mosques and Hindu temples?

If there's a public school within 15 minutes of my house, certainly I don't need to send my kids to a private school that may be located outside my neighborhood? In fact, this 15-minute city idea has a strong odor of our American public school system—in which children must attend the nearest school, and parental choice in education is strongly opposed—writ large.

And how will these convenient services for "everything we need and want" be set up? Who gets to open a grocery store in which neighborhood? What if no one wants to open a store there? Will some neighborhoods have only government-run facilities? Will we have mega-stores with every variety of foodstuffs instead of family-run ethnic markets? Or maybe no stores at all, just Amazon Prime? Do we really want thousands of tiny libraries, art museums, and concert venues, each offering a tiny fraction of what is now available? Or will we be told that we should get all our culture and information online?

And worst of all: Granted, it would be wonderful if all our loved ones lived within 15 minutes of our homes. Imagine having all our friends so close, and grandchildren just down the street! But how will that be accomplished? Our friends and family are spread all over the globe. Of course I'd like them to be closer—but not at the cost of imprisoning them! Even if they were all forced to move into the same 15-minute neighborhood, how long could such a situation be sustainable? Population control on a massive and tyrannical scale?

Besides, anyone who has grown up in a small town knows not only how wonderful they are, but also how insular, parochial, and restrictive they can be. If our COVID lockdowns produced a massive increase in suicide and other mental health problems, just wait till we've lived in 15-minute cities for a generation.

And if in that one generation people have come to believe that living under such tyranny is normal and good—the only word for that is tragedy.

I couldn't resist that subject title, because it certainly grabbed my attention as the lead-in to an excerpt from a conversation between Mary Harrington and Bret Weinstein. As I've often said before, the whole conversation (1.5 hours) is worthwhile.

In this one, you can see chapter divisions if you hover your mouse over the progress bar. (approximate starting times in parentheses)

• Feminism against progress - history (2:45)
• Disagreement over progress and liberation (9:00)
• Digital and sexual revolution (25:50)
• Sexual marketplace (43:10)
• Traditional gender roles and hypernovelty (50:10)
• Internet and silos (57:20)
• Libertarian approach to sex industry (1:00:00)
• Sex is not recreational (1:09:00)
• The patriarchy (1:17:00)
• Porn and sexual violence (1:26:45)

If I were to recommend an excerpt, I'd go from Libertarian approach to sex industry through the end.

Just two quotes for this; it's far to annoying to extract them from the audio.

At one time, children would have played a sport, and they would have been very passionate about it, and what has happened is that has been transmuted into an act of consumerism, where what you do is you support a team, or you are very avid about a particular sport that you watch on your television, and so instead of playing baseball you are consuming baseball...."

That doesn't seem related to the rest of the discussion, but they go on to tie it in with sex. I picked this one to quote because it makes an important, more general point about participation versus consumerism, and I immediately added music to the list. As one church musician told me, "In worship, of course I want the music to be excellent. But I'd rather have a little old lady plunking out notes on an out-of-tune piano than sing hymns with a professional sound track."

And here's the rest of the vegan bacon comment. Agree or disagree with the statement, you have to admit it's an unforgettable image.

Contraceptive sex is like vegan bacon; it's kind of the same, but is it any wonder that people are adding a lot of hot sauce? Because the flavor just isn't quite there.

A lot has changed in 35 years, and not all for the better.

Looking through some old journal entries, I read about a time when our five-year-old daughter spiked a fever at night.

She ran a fever last night. I don't know how high, but she was delirious [her not-uncommon response to fevers]. If it weren't so serious, it would be entertaining, listening to her describe the things she sees. Normally I would wait a few days to see what would happen, but things are so busy that I took her to the doctor, since if she were going to need an antibiotic, I wanted it started right away. But: "It's a virus, $32 please."

She can go back to school tomorrow. "Why not?" they said. "That's where she got it in the first place."

Can you imagine that scenario taking place today? Yet that's the way life was, and I think those were saner times.

I liked Bed, Bath and Beyond. The prices were usually a little higher than elsewhere, but there was always a good coupon available that more than made up for it. Hands down my favorite part of their service was the warranty policy that gave me a brand-new toaster oven every time mine wore out, which happened at least twice over the years. There was no nonsense of a one- or two-year warranty, or even five.  If it failed, they cheerfullly handed over a brand-new replacement. You can bet I preferred to buy my small appliances there, even though I never actually had occasion to replace any but the toaster ovens.

All that to say, I'm really sorry to see Bed, Bath and Beyond go.

You wouldn't believe from the size of my stack of BB&B coupons that I actually have thrown many away. But the local stores always honored them even if they were many years past their printed expiration date, so it seemed prudent to have a good stack on hand.

Now I guess I can finally recycle them all—a small bright spot in the gloom.

In times of crisis, traditional rules of procedural fairness can be modified. 

So said Gerard Kennedy, Canadian law professor and politician, on the freezing of protesters' bank accounts. (You can read his testimony here.)

The best and truest rejoinder to that I've heard came, I think, from David Freiheit (also a Canadian lawyer):

In times of crisis, traditional rules of fairness need to be fortified, not modified.

The 20th anniversary DarkHorse Podcast is full of apparently random interesting topics. If you have the time for the whole hour and 40 minute show, you can skip to about minute 11:30 to get past the ads. There is discussion of sea star wasting disease, then a very long section on telomeres and how both the New York Times (no surprise) and the New England Journal of Medicine (more concerning) recently managed to ignore critical information that was known 20 years ago.

I enjoyed those parts, but if you just start at 1:13:00 you'll get 26 minutes of really good stuff, I think. From finding truth in the words of people with whom you have serious disagreements, to the complex problem of moving forward without losing the good of what you've left behind, to why dishwashers that use less water might poison the environment by forcing the use of more and stronger detergents.

My favorite part, however, and the part I think some of our family members will appreciate, is the discussion of Elimination Communication at about 1:28:10, and the idea of the new mother's "babymoon" period just before that. (They don't use either of those terms, however.) Not that our famly will find anything new there—and it's been known for years among the homeschool/home birth/breastfeeding/raw milk/organic food/homesteading/etc. crowd. What's so interesting to me is that it shows up in this podcast, totally unexpectedly. In their naïveté about the subject, Bret and Heather get some things wrong (as their listeners were quick to point out) but they get a lot right, too, and at least they are aware of it, which most people are not.