Everything I Want to Do Is Illegal: War Stories from the Local Food Front. by Joel Salatin (Polyface Inc., Swoope, Virginia, 2007)
Until now, I've written more about Joel Salatin than I've read by him: almost a year ago in Strange Bedfellows? Not Really, and three months later in my review of The Omnivore's Dilemma. Wanting to correct that sin of omission, I grabbed the only one of his books available in our local library: Everything I Want to Do Is Illegal.
On every side, our paternalistic culture is tightening the noose around those of us who just want to opt out of the system. And it is the freedom to opt out that differentiates tyrannical and free societies. How a culture deals with its misfits reveals its strength. The stronger a culture, the less it fears the radical fringe. The more paranoid and precarious a culture, the less tolerance it offers. When faith in our freedom gives way to fear of our freedom, silencing the minority view becomes the operative protocol. — Joel Salatin
Salatin wants to opt out of a little more of the system than I do, but I hear his cry. You could call him bitter, but if you consider the miracle that is Polyface Farms, you have to wonder why our government is working so hard to stamp out such elegant, inexpensive, healthy, delicious, and truly "green" (in a conservationist sense) endeavors. (More)
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I am republishing my initial comments, made in December 2008, when I checked The History of the Ancient World out of the library then discovered I didn't have time to read it. Now, nearly two years later, I have finally read the book, and my additional comments are added below.
The History of the Ancient World: From the Earliest Accounts to the Fall of Rome, by Susan Wise Bauer (W. W. Norton, New York, 2007)
Despite having some initial negative reactions to Susan Wise Bauer, I've continued to find her work delightful and invaluable. (See my reviews of The Well-Trained Mind, The Story of the World, and The Well-Educated Mind.) I haven't read more than a small part of The History of the Ancient World, but borrowed it from the library in order to determine whether or not to buy it for myself. I've so enjoyed—and learned from—listening to Jim Weiss read The Story of the World, which was written for elementary-age children, that I wondered if Bauer could bring as much delight into a history book for adults. (More)
How to Listen to and Understand Great Music, by Robert Greenberg; a Teaching Company lecture
I've said it before: For accessible, serious, high-quality, adult-level educational materials (DVD, CD, mp3 download) it's hard to beat The Teaching Company. Robert Greenberg is one of my favorite lecturers, and this—so far—my favorite of his courses. (More)
Getting Things Done: The Art of Stress-Free Productivity by David Allen (Penguin, New York, 2001)
For now, I can't do any better than to refer you to Janet's review of Getting Things Done. I found it a difficult book to read, even unpleasant, because it's not well written, and makes my mind feel like a hamster on a wheel: running a lot but not getting anywhere.
But if Allen's book is disappointing, his ideas still inspire me—even if I did have to come at the ideas the wrong way around, from what other people have said about them. Most inspirational was seeing Janet's version of the system in action, though I know I would have gotten more out of her explanations—and maybe out of the book—if I'd attempted to implement some of the ideas myself, first.
The book wasn't nearly as much fun to read as Don Aslett's books on controlling clutter, but I think they have a lot in common. Getting Things Done is a lot about controlling the clutter in our minds.
"What's the next action?" The answer to Allen's favorite question is, "Implementation." But that's not really an answer, since "implementation" isn't a discrete action, but a mammoth project. I hope to accomplish some baby steps this week, and—eventually—report back on the results.
Common Sense 101: Lessons from G. K. Chesterton by Dale Ahlquist (Ignatius Press, San Francisco, 2006)
I tried to take a shortcut. With only three days before leaving the J&S Library behind, I chose this instead of a book by Chesterton himself. Although somewhat unsatisfactory, it was probably the right thing to do: The summary has left me thirsting for the Real Thing. (More)
Covenant and Communion: The Biblical Theology of Pope Benedict XVI by Scott W. Hahn (Brazos Press, Grand Rapids, Michigan, 2009)
I read this book quickly, because it's a book to be read slowly. I should have guessed from the names on the dust jacket quotes—names like David L. Jeffrey, Hans Boersma, and Tremper Longman—that Covenant and Communion would be more like a book from a seminary library than the local Christian bookstore. There's a lot of heavy theology here, and I currently have neither the time nor the inclination to do it justice. However, that didn't stop the text from grabbing me occasionally and slowing me down enough to pull a few quotes. Quotation marks set off Pope Benedict's actual words. (More)
Ender's Game, by Orson Scott Card (Tor, New York, 1991)
Speaker for the Dead by Orson Scott Card (Tor, New York, 1991)
The short story version of Ender's Game was written back in 1977—more than 30 years ago—and even the novel is 25 years old. That was right when my reading interests veered sharply from science fiction to children and education, so I missed Orson Scott Card entirely until now. Extended visits for the birthing of grandchildren put me in contact with other people's libraries: it was at the birth of another grandchild that I discovered The Hitchhiker's Guide to the Galaxy and finally learned the significance of 42. (More)
As I've said before, Isaac Asimov has long been one of my favorite authors, from science fiction (of course) to science fact to history to mystery. But his fantasy falls flat, at least if judged by Magic: The Final Fantasy Collection, which I finished reading today.
Asimov is fond of quoting Arthur C. Clarke's assertion that any sufficiently advanced technology is indistinguishable from magic; this may go far to explaining why I find his fantasy unsatisfactory. He is all-rational,* to the extent that even his demons and his dragons seem mundane. There is no magic in his magic. Some of the tales are good stories, but they lack the sparkle, the wonder, the life of a good fantasy.
Interestingly, Asimov had great respect for J.R.R. Tolkien as a writer and read The Lord of the Rings at least five times. Since I consider Tolkien to be a master at the elements that I find lacking in Asimov's fantasy stories, I wonder if those aspects of the LOTR, which in my opinion make it the monumental work that it is, were invisible to him.
Perhaps they were; certainly there is enough depth to the story to attract people on many different levels, as the makers of the movie version proved. Or...perhaps...he did catch a glimpse of the book's magic, which continued to draw him back, though he didn't know why.
Stained Glass Elegies: Stories by Shusaku Endo translated by Van C. Gessel (Tuttle Publishing, Tokyo, 1986)
When Basel records the highest temperature in Switzerland, and much of Europe has the temperatures of Florida in July without benefit of Florida's air conditioning, and a recent birth precludes visiting the local swimming pool, let alone fleeing to somewhere high in the Alps, then sitting in front of a fan and reading beats most other activities. It especially beats sitting with a hot computer on one's lap, so this will be a short review.
Endo is not an author I would have likely come across on my own, but that's the advantage of having someone else's bookshelves at one's disposal. I chose this book of short stories over the many Endo novels available, on the theory that they would work better in a household punctuated by random baby needs.
Although the themes are decidedly adult, and rather depressing, the stories were good to read and rarely objectionable, even to me. What I found most fascinating was the glimpse of life from a Japanese point of view. Recurring motifs, probably somewhat autobiographical, include tuberculosis; hospitals; internal doubts, fears and struggles; war; and the suffering of Christians, both martyrs and apostates, during the time when Japan attempted to stamp out Christianity—and the effect that era has on Japanese Christians today. "Would I be able to endure torture and death—and the torture and death of my family—without abandoning my faith?" is not a thought most American Christians give serious consideration, but apparently for Endo, a Japanese Catholic in a land where Christians of all sorts make up only 2% of the population, it was a haunting question.
In Tune with the World: A Theory of Festivity by Josef Pieper, translated from the German by Richard and Clara Winston (St. Augustine's Press, South Bend, Indiana, 1999; original copyright 1963, translation copyright 1965)
Sometimes it helps to take a second look.
I wasn't halfway through the first chapter before I was disappointed with In Tune with the World. It was my own fault: Despite the book's subtitle, I had been expecting practical suggestions for recovering festivity in a society where abundance is commonplace. (See New Year's Resolution #2: Rediscover Feasting.) However, when Pieper says "a theory of festivity," that is exactly what he means. (More)
The day I arrived in Basel on this trip, I felt in need of some "chill-out" reading that wouldn't tax my jet-lagged brain cells. Fortunately, Janet and Stephan's bookshelves are well stocked, even after eliminating the books in German, French, and Japanese.
For much of my life, Isaac Asimov was one of my very favorite authors, first for his science fiction, and later for his non-fiction. (I had the pleasure of astonishing him once at a science fiction convention by presenting to him one of his American history books for autographing.) Asimov kept writing—surely he must hold some record for the quantity and scope of his works—but life took me in different directions and I neglected him for many years, except for re-reading his delightful Black Widowers mystery stories.
But there on the bookshelf was Gold, a collection of some of his last short stories and essays, and it was just what I wanted. (More)
Rowan & Martin's Laugh-In and The Smothers Brothers Comedy Hour
Thanks to Netflix, we're reprising the 1960's. Just a little. Contrary to popular, romantic belief, the 60's and 70's were a difficult and painful time for our country, and while there was some progress made in important arenas, I see those times as watershed years, in which our society turned rapidly for the worse in many ways. I never did like Forrestt Gump; it cuts too close to the bone. Nonetheless, while searching for some clean comic relief, I chose to look backwards, at some "best of" takes on two shows that made me laugh in my high school days.
My memory was confirmed that of the two the Smothers Brothers show was by far the better. I've removed from our queue the remaining Laugh-In disks in the series, but kept two more of the Smothers Brothers. They make me laugh still. Only now, I cry as well. (More)
Food Rules: An Eater's Manual by Michale Pollan (Penguin, New York, 2009)
Food Rules is a condensation of what journalist Pollan has learned from his investigation of what's wrong with the American diet and how it can be improved. If this is the only Pollan food book you will read, or if you want to introduce his ideas to a skeptical friend with a short attention span, it rates five stars. Half of the 140 pages are merely pictures, and the other half are short and very easy to read.
I enjoyed reading through it, but am glad I borrowed it instead of buying it, as for my purposes The Omnivore's Dilemma and In Defense of Food are better. (On the other hand, at $6.60 from Amazon, the book costs no more than one of those fast food meals Pollan wants us to avoid.)
From #1 Eat food (as opposed to edible food-like substances) to #63 Break the rules once in a while, following these succinct suggestions would go a long way towards improving most people's diets. Best of all I like Pollan's relaxed attitude that reminds us that eating well isn't rocket science, nor is it onerous. It's a basic birthright that we have lost and must reclaim for ourselves and our children.
The Dark Ages (The History Channel, 2007, not rated)
Having worked for a number of months in New York City, Porter had the opportunity both to explore the History Channel on television and to observe throughout the city the advertising placards proclaiming, "The History Channel: Where History Is Made Every Day." If he were a vandalizing sort of person, New Yorkers would have soon seen a slight alteration in the slogan:
With my expectations sufficiently lowered, I found The Dark Ages not to be too bad. (Thanks, Netflix.) It's not my favorite approach to a historical documentary—Ken Burns set a standard that is hard to beat. The tone is unpleasantly sensationalistic, and the re-enactments almost painfully unprofessional. But the facts are consistent with what little I know of the time period (as consistent as historians get, anyway), and without doubt the show packs an amazing amount of history into 94 minutes.
I believe history needs to be taught using many sources, and many approaches. Not only does this help balance out the inevitable bias each historian brings to his work, but I'm sure I'm not the only person who needs to hear a fact at least three times before it sticks with me. The Dark Ages is not a great show, but it works well in this context.
The Brain that Changes Itself: Stories of Personal Triumph from the Frontiers of Brain Science by Norman Doidge (Penguin, New York, 2007)
Neuroplasticity.
The idea that our brains are fixed, hard-wired machines was (and in many cases still is) so deeply entrenched in the scientific establishment that evidence to the contrary was not only suppressed, but often not even seen because the minds of even respectable scientists could not absorb what they were certain was impossible. Having been familiar since the 1960s with the work of Glenn Doman and the Institutes for the Achievement of Human Potential, the idea that the human brain is continually changing itself and can recover from injury in astonishing ways did not surprise me. In fact, the only shock was that in a 400 page book on neuroplasticity and the persecution of its early pioneers I found not one mention of Doman's name. But the stories are none the less astonishing for that.
In Chapter 1 we meet woman whose vestibular system was destroyed by antibiotic side-effects. She is freed by a sensor held on her tongue and a computerized helmet from the severely disabling feeling that she is falling all the time, even when lying flat. That's the stuff of science fiction, but what's most astounding is that the effect lingers for a few minutes after she removes the apparatus the first time, and after several sessions she no longer needs the device. (More)
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